Chapter 23: Half a Yuan Meeting
With the title of "Master", I like to mention an apprentice.
The prisoner finally agreed, and after thinking about it, he didn't seem to think that the two conditions were nothing.
However, it is undoubtedly a good thing that her little sister is expected to solve the problem of origin conflict.
The ignorant little girl respectfully knelt down to bow to the teacher, as the existence of the Taiyi Realm, Qingxuan and Qinglian could sense a trace of cause and effect connected with them.
At this time, Qing Xuan also remembered one thing, it seemed that he had nothing to use as a gift for the entrance, which was quite embarrassing.
Although he has the twelve-grade golden lotus and Qingping sword on his body, Qinglian has the Qinglian Baose Flag, Taiyi Gun, and Qingluo Umbrella. In addition, there is a top-grade innate spirit root five-needle pine, but this is not suitable for giving away, they still need it.
It's not that they really don't have other Lingbao Spiritual Roots, inferior. They still have more than a dozen medium-grade spiritual treasures and spiritual roots in their hands, all of which were picked up from Buzhou Mountain.
But their new apprentice held four top-grade innate spirit beads as toys in his hands, and they didn't seem to be able to handle them if they weren't top-grade innate spirit treasures.
What a damn comparison!
What's more troublesome is that what should I do if I accept apprentices in the future?
In the end, Qing Xuan gave her a piano made of acacia wood as the main material, but the prisoner cow was very moved.
The characteristics of the high-grade innate spirit root acacia wood are suitable for refining this kind of magic weapon.
Qinglian gave a set of five-element needles made from pine needles of five-needle pine.
The two magic weapons are acquired, but the material is a genuine innate thing, contaminated with the weather machine.
The apprenticeship was not complicated, and when Qing Xuan explored Long Ji's origin after this, he was a little surprised, the strength of his origin was beyond his expectations.
Before that, he had never really delved into the origin of Long Ji, only knew that her origin was extraordinary.
There are two origins, one with the meaning of endless vastness like an ocean, and the other with the meaning of extreme violent destruction,-for-tat, suppressing each other, difficult to really form, and both want to devour each other.
It is also because of this that Long Ji is ignorant, and she has not grown at all for thousands of years.
It's a blessing that he wasn't dominated by that furious source.
Qing Xuan was also sure that he would occasionally see Long Ji's golden eyes turn blood-red, which was the result of the influence of this kind of origin.
The true spirit is not strong enough, the consciousness is not stable enough, and it cannot control the source of rage, but it is easy to be affected by the source.
Long Ji likes to go to sleep on the acacia wood, maybe it has something to do with it, and the acacia wood itself is an innate spirit treasure that acts on the soul.
However, to solve the root of the problem, it is necessary to let the two origins coexist in harmony.
I have to say that Long Ji is indeed suitable for inheriting the avenue between him and Qinglian, and I am afraid that there is no more suitable one than her.
It is suitable for Qing Xuan to have doubts, for fear that others are calculating.
The realm of Taiyi can already restrain its own causal line and initially spy on the trajectory of fate.
For the so-called destiny, there is also a deeper understanding and understanding.
It's just that after so many years, Qing Xuan has gained nothing, and it seems that it is really just a pure coincidence.
Anyway, blindly avoiding it will not help, and acting according to your heart.
I used to think that as a traverser, I was the outlier of the avenue.
But under the Dao of Heaven, there are still outliers, and under the Dao, there are no outliers, so there is no need to really see yourself as special.
The so-called outliers that I thought were, how do I know that they were not originally in the established trajectory?
So after deducing with Qinglian several times, they still decided to pass on their avenue.
After a period of time in Qingqiu, the prisoner Niu left Qingqiu and returned to the East China Sea, and the dragon clan ushered in a period of blowout development, and his eldest son of the ancestral dragon was not idle.
Qingxuan and Qinglian passed on the Dao of Longji, and let him cultivate the Dao of Qingxuan with the origin of the fierce beast, turn into Wuji, and cultivate the Dao of Qinglian with the origin of the ancestral dragon, and perform Taiji.
As the two avenues become independent of each other and self-contained, the two origins of their opposition and conflict are brought under one unified avenue, and the two origins are controlled here.
The results were as smooth as the deduction, even unexpectedly smooth.
But after the two origins condensed the two avenues respectively, they no longer conflicted and suppressed each other, and the originally stupid little guy had amazing qualifications in his cultivation, and his spiritual wisdom was also getting rid of that state of ignorance.
Originally, Qingxuan was worried that he would encounter a bad thing about using his sermon as a lullaby, but the result was good, and this did not happen, which also made Qingxuan a lot more satisfied with this disciple, and the disciple was quite interesting.
Watching his disciples grow, there was a sense of accomplishment.
And with the disciple of Long Ji, it seems that he doesn't care about one more disciple, and the little fox is full of sincerity, it seems that it is difficult to refuse.
As a result, the two of them added a small disciple after the eldest disciple, the ten-tailed heavenly fox.
Although it is not as suitable for their Dao as Long Ji's own situation, and there is no way to practice two of them, it is okay to cultivate only one person's Dao.
Qinglian is troublesome, so the person who preaches is Qingxuan, and the way he preaches is naturally his way, and he is considered his disciple.
The flood situation in the outside world is changing all the time, but inside Qingqiu, everything is the same.
Retreat for enlightenment, preaching......
It seems that the speed of time inside and outside Qingqiu is different, time is stagnant here, but the tide of time in the outside world is surging rapidly.
Tens of thousands of years have passed in such a flash, and half a full time has passed since the Tribulation of the Fierce Beast.
The calm of the flood famine has been maintained for tens of thousands of years, this is tens of thousands of years of rapid development, and among the three clans that have gathered the luck of the flood famine, the strong ones have sprung up like mushrooms after a rain, and even the existence of the realm of Da Luo has gradually increased.
This is the era of the three tribes, and they are the undoubted protagonists of the flood.
Most of the innate saints who have also enjoyed the creation of heaven and earth are only capable of transforming into shapes, without the slightest competitiveness.
But all of them are inherently sacred, and each of them has a majestic luck in the body.
In the current flood and famine, in addition to being afraid of each other, the existence of Hongjun Da Luo will make them a little scrupled.
However, whether it was Zu Long, Yuan Feng, or the king of the Qilin clan, they all firmly believed that they would definitely be one step ahead of those people.
Because those people, without exception, are all loners and have no ethnic companionship.
Although he also received a lot of great merits in the fierce beast war, his own luck was extraordinary.
But how can they compare to them who have an ethnic group and gather endless mountains and rivers?
And in the half of the Yuan Hui period after the Great Tribulation, the five people also seemed to have completely disappeared, and they had never shown any trace in front of the desolate beings.
Above the nine heavens, a palace hangs high in the sky, the rhyme of the Tao is natural, and it is full of obscurity.
The white-robed Taoist was shrouded in pure air, and the jade disc on his head hung down with endless laws.
At this time, the Taoist frowned slightly, looked at the results of the deduction, sighed softly, and was silent.
On the top of Mount Meru, a black-clothed figure stared coldly into the void, taking in most of the desolate scenes.
"Huh!"
The black-clothed figure let out a chuckle, but with undisguised mockery and contempt.
In an inexplicable space, a Taoist with a clear face sat lazily under a willow, half-squinting and napping.
……