Chapter 264: Three Hearts

/newmessage.php?tosys=1&title="The Wandering Immortals."

Chapter Errors/Click here to report

Niye suddenly felt that something was wrong, and shouted: "Wait a minute, didn't you use the T3 spring to resist yourself, and when you reach the 'fixed state', you can communicate the power of the inner and outer five elements? If the inner 'clear spring' has nothing to do with the external water, how can the inner and outer five elements intersect?"

Dong Hezi asked rhetorically, "What do you think of the outer five elements? Oh, do you think that the material water is the 'water' of my outer five elements? If it is really the same thing." So fire beings like salamanders who don't need material water don't have the 'water' of the inner and outer five elements? Isn't that a big joke? The five elements are used to grasp the relationship between the whole and the individual, and between the individual and the individual. It is a concept of understanding the universe. In this concept, the 'water' of the inner and outer five elements exists for everyone, unless that guy is dead! Therefore, the 'water' of the inner and outer five elements is not necessarily what we call material water, but for people, the material water is closer to the 'water' of the inner and outer five elements, so we use the same name and use a similar artistic conception in our visualization. However, you have to understand that they are not the same thing! The 'water' of the inner and outer five elements refers to the state in which all things are conceived and will be born, so for fire-based life, what is the 'water' of the inner and outer five elements? Do you know what it is? Think about it carefully. ā€

When everyone was looking at you and I was looking at you, the mane pig hesitated and said, "Is it ~~ wood?"

Dong Hezi on the other side immediately smiled and approved: "Ah~~ That's right, it's wood and other things that give birth to fire, but there is nothing that makes fire." So if you want to make the 'water' of the inner and outer elements sense each other, then the artistic conception of the visualization is based on the materiality of water. However, if the fire life is to make the 'water' of the inner and outer five elements sense each other, then the artistic conception of visualization is to use material wood. That's why I said it's not the same thing. If you want to visualize a clear spring, it is because some of the characteristics of the clear spring are close to the special production of the five elements of 'water' in you, and the material water can make you pregnant, it can make you cool, and it can make you stable, so we visualize a similar artistic conception of the clear spring, and use it to bring the body and mind into that state of clearness, stability, and nurturing. In this state, the kidneys and their supporting organs, which lead to their own clearness, stability, and fertility, are brought into play. When you use this artistic conception to enter the state of 'concentration', you will slowly hook the 'water' of the outer five elements. But this 'water' is not material water either. Oops~~ This is very troublesome to say. In short, the key to the Five Elements is to explain the relationship between all things, which is a relative thing, not an absolute thing. For example, the 'water' of the five elements is not fundamentally different from the material water of ordinary beings, and you can even mix the two. But for fire life, it's not material water, it's wood or something, and if they visualize it, they have to visualize the lush, tall trees. Therefore, the elements of the five elements are relative. You must grasp this and match the five elements according to different situations, otherwise you will practice to the depths but do not understand the reason, and you will make big mistakes. ā€

Seeing that everyone understood a little, he turned the topic back and said to Ganiye: "The same is true for the cloud seal that visualizes the True Form of the Six Beasts in my heart. You don't have to think about what to grab or what to achieve. If you always have this purpose, then your mind will always be on the surface. There is no return to the source of life at all. Then there will be all kinds of hallucinations or ghosts, gods and spirits, and so on. ā€

Ganiye was stunned again: "How can this ~~ not have a purpose? We came to practice these skills, and soon we are in order to gain more and stronger power?" As soon as the words fell, he heard Dong Hezi on the other side point to his heart and said: "Oh, let me say, it's not that they came to you, but you recruited them! As soon as you see the gods appear, the desire for power in your heart is strengthened, and a second prince of the cold is invited, because his power is the most wild and tyrannical. Later, you attracted a third demon, so you must have some deep thoughts in your heart. Is it freedom? that kind of absolute freedom?"

Garnier suddenly sighed and softened, and it took a long time to come back to his senses, and said with a gloomy expression: "Yes, it is freedom, I have always wanted complete freedom, and I don't have to bow my head and go to those nobles, the Grand Dukes of Hell and those gods who are not suitable for me." When I was young, I wanted to make a career with their help, or at least to redo it in the Ogre Wizards Association. But ~~ I've been messing around like this all my life. In the end, even the entire Ogre Wizards Association became someone else's thug. I don't want to see them again, I don't want to see any of them~~ But I have to live under their power.

So I feel very uncomfortable. Then again, I don't really want to be a demon. All I want is power, a power that we ogre wizards can have! So you say it's impossible to give up the pursuit of power in practice. ā€

Dong Hezi interjected: "I understand that the circumstances in life are different, and the choices made are also different. There are many things that cannot be forced. But if you go on like this, every time you practice deeper, you will recruit the three of them again, and if you don't make a choice, you will be troubled by them every day in the future, and it will be miserable. Not to mention continuing to cultivate the True Form of the Six Beasts, even if you sit there, you will be driven crazy by them. ā€

Garnier raised his dejected brain and asked hesitantly, "So~~ Which should I choose?, Eliqia, the god of the water element, or Clionax, the prince of the deep cold?"

Dong Hezi just said faintly calmly: "This should be up to you to make your own decision." At most, I can only offer some personal advice: first of all, you have to figure out what kind of power do you want, whether you want a long-lasting power, or a destructive, explosive, but ephemeral power? If you want the former, choose the god of the water element, because she has existed since the primeval times, and can continue to this day without decaying, which naturally has her own uniqueness; It's just that this power is only temporary, as ephemeral as it is. When I was reading books in Giffen City, I seemed to have seen rumors about this cold prince, who seemed to have appeared no more than eight hundred years ago, and was a rather young elemental prince. ā€

Ganiye thought for a long time. I made up my mind:

Ogre Wizard can only be used for +)7 if he gains power. That's being personally tough. Crowd mourns. What we need is long-term strength. ā€

On the other side, Donghezi suddenly smiled and said, "Then." Congratulations. You can also continue to practice the True Form of the Six Beasts. Because it also explores the long-term path. There is not much conflict with the god of the water element. ā€

Garnier asked curiously, "Then what if I choose the Prince of the Deep Cold?" The other party spread his hands helplessly: "Then you can only find him and ask him to practice the method." Anyway, you can't practice "Six Beasts True Form Diagram" anymore.

With an overly strong desire to fight and control. The more you practice, the worse it gets. It's like a slow suicide!"

Garnier breathed a sigh of relief. Suddenly, he asked curiously, "You said that you can't pursue power when practicing advanced secret arts. But there is no pursuit of local words. So what do you do with it? If you want to practice. There must be a purpose. What is your goal?"

Dong Hezi laughed and said, "I, I just don't want to be my own slave." ā€

After thinking about it, Dong Hezi asked Ganiye to stay in the village to continue practicing, and said: "Your phenomenon is a typical 'mind is not worthy of the body method', the transformation of the body has entered a stage, but the inner self-reflection is delayed, it will not be able to resolve the restless power when the body and mind change, you need to stay here and let me guide you to the mind method." In addition, you also need some pills to stabilize your body and mind, and at the same time make the cultivation effect more obvious. ā€

So I took him to a two-story simple building that had been built on the side of the village, and this building was very strange! The whole thing was in the shape of a huge platform on eight sides. The large and stocky building is made of solid thick wood and thick stone that are simply joined, and the shape is rough and sturdy like a pocket fortress, where is it like a 'herbal medicine room'?

And no matter how bad the real yĆ n room is, some mysterious patterns such as runes and badges should be carved on the doors and windows to show the magical function here. But on the building, which is as solid as a fortress, the doors and windows are all made of frugal and unpretentious logs, neither carved nor painted, and only used for ventilation, and at a glance it is clear that the user is not a particular person. On the contrary, there was a large stone smoke on the roof, and the strange smell of herbs and alchemy potions was constantly rising, spreading far into the surrounding air, looking strange and abnormal.

As soon as he pushed open the rough thick wooden door and entered the house, dozens of strange smells came to his nose, and he was choked several times, only to find that there were dozens of jars large and small, either as tall as a person or about half an arm long, or in the air in a blast furnace, or slowly steamed in a small stove one leg high. The most peculiar thing is that these furnaces are all cast with eight-sided runes, and there are gentle and strange spell fluctuations hidden in the runes, and this large room is actually eight-sided! On each side, there is a drawing of long and short parallel lines exuding a faint blue light, which surrounds a regular whole, which makes people quite curious.

Next to it was the human female mage who taught Rafina with a thick notebook, recording the situation in the furnace one by one.

Dong Hezi walked between the large and small furnaces, pointed to one of the arm-high furnaces, and said, "This furnace is testing the elixir you need recently. After two days, you can take it out for experimentation. But let me make it clear first, the herbs here are very different from the place where I live, and I am not 100% sure of some of the medicinal properties, so I can only slowly debug them one after another. So you may have to drink the decoction a few more times. However, once the trial is successful, you should have a lot of progress after taking it. ā€

Ganiye, an ogre with a keen sense of smell, covered his nose and asked, "Why are these medicines so strange? As long as you drink it and pay it back, isn't that going to be a spit out?"

Dong Hezi laughed and said: "Your current body and mind are bloodthirsty, greedy, restless and quarrelsome, this is the way of survival of ogres, but not the way of survival of the higher being, if you want to transform your body and mind into the higher being, it will naturally have a huge transformation of the current body, and the same is true of the soul." If we don't transform our body and mind, how can we have the supernatural abilities of our higher body and mind? This process is like molting and changing bones, and naturally it is not very comfortable. If you are young, you only need a small amount of medicine, but you are old, and your body and mind are already stubborn, if you don't increase the dose and increase the concentration, how can you transform it? If you don't drink this medicine, it's not impossible to practice this skill, but it will take decades of effort. How long have you been waiting?"

Ganiye couldn't stand the bitter smell of the room anymore, so he quickly covered his nose and said, "Okay, okay! As long as I can quickly have a magical skill, I can drink as much as I want, isn't it just a matter of throwing my neck up? Let's go outside and discuss it again." After the two of them left the big house, he asked again: "You said that you are not familiar with the local medicinal properties and need to be tested step by step, is it not that I can help? In the past, when I was in the Ogre Wizards Association, I also participated in the development of many potions, and learned some alchemy." ā€

Dong Hezi's eyes lit up, and he hurriedly said, "It's just right! I need to test a few alchemy potions, I don't know where you bought them in the country of Naintus." Now that you've learned the art of alchemy, you know where to buy these raw materials. As he spoke, he took out a small note with some alchemical potions or some rare spell materials written on it.

Ganiye took a look at it, but immediately looked embarrassed, and said: "These medicines are quite expensive, and ~~ These precious medicines are strictly controlled by the royal family, and ordinary people only pay several times or even ten times the price to buy them from the royal family, and they have to explain the reason to the royal family and accept supervision." That's a lot of trouble. You must have these potions?!Isn't this ~~ Secret art druid based on herbs?"

Druids are naturally based on herbs, but secret druids are immortal paths, plants and trees can be used for medicine, gold and stone can be used for medicine, Luxia can be used for medicine, and even Gangsha can also be used for medicine. The elixir required for the Nine Turns Xuangong is also a collection of various medicinal bait, which is configured according to the three talents of heaven, earth and man, the one in the sky is the clear dew and the bright glow, the heavens are evil, the one in the human is the grass and trees, the viscera of plants and trees, all kinds of creatures, and the one in the earth is the stalactite, the hardware and ten minerals, and so on.

Although plants and trees are the main medicine, they must be matched with the medicine of heaven and earth to achieve the position of the three talents. The Heavenly Medicine can use the huge Bagua diagram composed of the building to hook the spell energy, and then use the Bagua Talisman on the furnace jar in the center of the room to absorb and transform these spell energy, so as to replace the effect of the heavens. But this medicine is difficult to do.

Aishang Novel Network would like to thank all book friends for their support biquge.info