Chapter 1224 Finding the Possibility

"I am not saying this to you today to admit anything, I just want you to understand that all our things, our practices, including the aura that we live on, may not be what we deserve. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info If we let others get these things, others will also progress, other people's cultivation will also be promoted, others may also get immortality, if we don't take away the spirits of plants and trees, then the spirits of plants and trees will grow luxuriantly, and some of them will be spiritual, they will evolve into human beings, and even live forever, sometimes, I often think that we hunt down weak things, and these spirits of plants and trees are used by us to maintain our practice and get promoted, which seems to us to be a matter of course, but it cannot be denied that we are also taking。 We often advise the world that we have to accumulate merit and practice hard to be worthy of what we want, and compared to the many people who blatantly plunder, and compared to those who directly kill people, who directly hunt livestock to gain cultivation, we are very merciful in doing so, because while we are plundering, we also repay the world with our own practice, and there seems to be no problem with this thought. However, it is undeniable that it is our merit to believe in our way, to take the appropriate amount between heaven and earth, to repay the heavens, the earth, the universe, and the world as much as possible, and under the guidance of Buddhism, we use hard practice to climb to the top one after another, and also let the Buddha stand majestically between heaven and earth, tolerance is great, it seems that this is the highest way, all scheming, all calculations, in our opinion, are not as important as real practice. ”

"But when the nine decays of heaven and man are about to come, I feel the real fear, the inexplicable fear, my heart is full of confusion, sometimes I really want to wantonly snatch all the good things in the world, for my use, I often say to myself, once, I just do this once is enough, if so, maybe I will achieve a martial art that makes everyone in the world even more unavoidable, but my heart knows very well that if I do this, I will immediately become a demon, and as soon as I think of becoming a demon, I will fall into the eighteen layers of hell from now on, and I will never be able to transcend my life, and all my previous cultivation will be ruined, so I would never dare to do it, even once. This kind of absurd idea was only a thought, and it was just a thought on my mind at that time. When the end of the world really comes, I don't know if I have enough ability to protect the Buddha and even myself? If the Nine Decays of Heaven and Man are really the end of everything, the end of the world, then is it also a wrong choice for us to cling to the Dharma?"

"We all take between heaven and earth, whether it is a blatant plunder like the Daomen, or a conscientious practice like ours, in the end, it is all for enlightenment, for the highest Tao in the world, and even more for eternal life. Immortality is the root of seeking. If we cling to the path of cultivation, we will not be able to save us in the end, or even save myself, and I will die mercilessly like Nuwa Niangniang and Pangu, if they are really dead. This can be said to be a failure of the monastic path, and at that time, what is the point of all this perseverance?"

Speaking of which, Guanyin Niangniang, and all the other people's faces showed even more confused looks. And there was despair on their faces.

Yes, as long as everyone is attached to the Dharma, hard practice, has great merits, and continues to accumulate, they may be able to promote their own realm, and the improvement of each realm means that their life span can increase by 1 million years, which is a joyful thing in the world, and it is also the eternal life that everyone dreams of in their hearts, but in the eyes of people like the Buddha, this kind of immortality is not really immortality, because this is not eternal life, and when facing the path of eternal life, even people like the Buddha have a deep confusion。

The voice of the Buddha sounded again: "With my martial arts, between heaven and earth, for now, except for Hongmeng Dao Ancestor, there is no other opponent in the world, I am deeply aware of this." Every time, when I start to waver, I think that the way I live and the practice I persist in are in exchange for the honor of being the number one master in the world, and in exchange for a long life span of nearly 10 million years, so I still have to stick to the Dharma, but my heart is still looking for another possibility, or rather, I want to see another possibility. I often wonder if a practice like the Xuanqiong High God will truly achieve the supreme Taoism? And once his ideal succeeds, will he become the person with the highest martial arts in the history of the past after me and Hongmeng Dao Ancestor? At the same time, I also want to know, if he really surpasses me and Hongmeng, when the Nine Decays of Heaven and Man come, will he have a way to lead us to avoid this catastrophe? This catastrophe that is almost impossible to avoid? It's still the same as I said before, even if he can't save a lot of people, but as long as he can save a limited number of people, or take 10,000 steps back, just save himself, can he cross the other side? If he can do this, I think his achievements should be above Pangu and Nuwa Niangniang, and of course, far above me and Hongmeng Daozu. ”

Including Guanyin Niangniang, everyone's faces showed extremely shocking looks, and everyone recalled the impact of these words on them in their hearts.

This is the true avenue, this is the avenue of eternal life, and this is the great mind.

Guanyin Niangniang was in awe, and looked at the Buddha with great reverence: "Shizun, what you mean, the disciple seems to understand, what you mean is that the Xuanqiong High God and our Buddhism practice a different kind of way, completely different, and it seems that in your opinion, this is also a kind of superb Tao, you want to see what kind of height the Xuanqiong High God will reach once he succeeds, and is it possible to fight against the nine decays of heaven and man?"

The Buddha's face showed a look of joy: "You are right. The way of Buddhism, pay attention to the degree, pay attention to tolerance is great, our success is gradual, even if the qualifications are poor, may become a Buddha, this is an extreme; Taoism is about plunder, talking about practice, the most arduous practice, pay more attention to the assessment of disciples' qualifications, sometimes in order to achieve the goal, often unscrupulous means, is another extreme; Hongmeng Taoist ancestor also repeatedly said, to practice the world, and the Tao of Taoism, in essence, are the most arduous practice, practice, my Buddhism emphasizes, self-denial and forbearance, Taoism emphasizes, self-improvement。 This kind of practice, at that time, it seemed that the practice of my Buddhism must be far behind the Daomen, because the Daomen did not hesitate to plunder and seek promotion, and could quickly improve the realm and obtain resources, most of the cases were originally the same, but who would have thought that millions of years later, the martial arts of the top masters in my Buddhism did not dare to say that they had surpassed the Daomen, but at least they could maintain a situation that kept pace with the Daomen, and the Daomen did not achieve the achievements that we could not look up to as we imagined. ”

"This is because when the Dao Sect began to practice, it can be said that it has advanced by leaps and bounds, and its strength has soared, but later, it is limited by all kinds of calamities, and it is eaten by countless calamities, and when they practice, it is not only difficult for them to go further, but even if they want to maintain their cultivation realm, they still need to put in countless hard efforts. Even if they did not fall into the demonic path, it is undeniable that their promotion speed in the later stage cannot be compared with us at all, one is fast first and then slow, the other is slow and then fast, and almost all of us who practice know that if we can't control the madness, if we can't completely control our hearts, even if we can temporarily achieve extremely high cultivation, it is only a flash in the pan. That's why when I was faced with a huge temptation, I didn't dare to take a step beyond the thunder pool, and I didn't dare to forcibly improve my cultivation, because in my cultivation, the power of repulsion was devastating and no one could bear it. Although the Taoist Sect and my Buddhism have attained the Tao in essence, in fact, from the perspective of the initial idea of cultivation, they are opposite and opposite to each other. These are two very different paths, which should have reached the other side of the very different world, but they have come to the same end. When I realized this, I began to imagine that there seemed to be another way in this world where I could combine the practice of Buddhism and Taoism into one, and create a completely different path and create a great path. The Great Heavenly Technique practiced by the Xuanqiong High God is known as having insight into the opportunities of the universe of heaven and earth, not only focusing on the cultivation of the heart, but also paying attention to the plundering of resources, and it is even more unimaginable that the Great Heavenly Technique emphasizes the control of personnel and the desire for power, and it seems that the heavens and the earth, the universe and the desolation are completely encompassed in it, reaching the highest state in the world, and getting the highest achievements and enjoyment. ”

"Of course, I Buddhism thinks that this kind of practice is not good. It gives people a feeling of being big and empty. It may have taken a lot of time and energy to get back nothing. 'There is a precedence in hearing the Tao, and there is a specialization in the art industry, and that's it. I have always thought so, my Buddhism has always been practiced in this way, and it is precisely because of our persistence that there is the prosperity of Buddhism today, but it is an undeniable fact that the martial arts of the Xuanqiong High God are improving, which is also an indisputable fact. Still a few years ago, the Xuanqiong High God was just the level of the eighth level of the Immortal Dao, at that time, he needed to completely look at the faces of me and Hongmeng Dao Ancestor, but in just 1 million years, he had actually reached the peak of the ninth level of the Immortal Dao, only one step away, only one step away from breaking the void and reaching the level of the immortal king like me and Hongmeng Dao Ancestor, this is an unimaginable achievement, how did he do it in such a short period of time? The improvement of a person's realm, especially at the pinnacle, is a hundred times more difficult to make further progress. This point may be a thousand times stronger than other people's experience, I was puzzled, but after so much time of thinking, I seem to understand the Xuanqiong High God, he seems to have found a way to quickly improve his cultivation, and he doesn't know what way to avoid all the obstacles, all the practice that may be faced in the practice, one by one, which makes his practice, rising higher and higher, but he also got the highest enjoyment in the world, although his enemies are all over the world, but he has obtained countless resources, countless beauties, and countless martial arts cheats, If according to the karma mentioned in my Buddhism, he should have been retributed, fell into reincarnation, and suffered endless suffering, but why is he still high and safe now, and he still wants to launch a war against the Nanban and the Protoss? We can imagine that once he pacifies the Nanban and the Protoss, he will definitely attack my Buddhism and deal with the Daomen, and I have always ignored this kind of ensuing thing, thinking that the Xuanqiong High God is just greedy for beauty, power, and momentary pleasure, but now it seems that this is a kind of cultivation - he can make himself better and better. Xuanqionggao God's martial arts can have such a height today, and dare to give a holy decree to my Buddhism and Taoism, one thing is certain: in his own opinion, even if I do it to him, Hongmeng Daozu will do it to him, he will not be afraid. He's even found a way to survive while I'm dealing with him at the same time as Hongmeng Daozu. If he hadn't done this, he wouldn't have dared to make holy decrees to my Buddhism and Taoism again and again, and he wouldn't have the arrogance he has today. Although this does not completely explain anything, it can prove one thing, the way of heavenly machine practiced by the god of Xuanqionggao also represents a kind of extremely high path. At such a time, when the nine decays of heaven and man are coming, we should let him try it, if this kind of Taoism can really succeed, it is the gospel of all people in the world, my Buddhism has always emphasized that there is tolerance is great, maybe at the last moment, to the most critical moment, this kind of Taoism, can play an unexpected role, our Buddhism's teachings, although it is completely different from this way of practice, but when danger comes, when we have to make changes, maybe this way of practice of God is a useful attempt, and we can certainly use it。 ”

Guanyin Niangniang grew her mouth, like a little girl next door: "World Venerable, is the Nine Declines of Heaven and Man coming?"

All of them showed apocalyptic despair, and when everything was about to end, even the Buddha felt great fear and tried to find a way to deal with it. Obviously, the Buddha did not want to follow in the footsteps of Pangu and Nuwa Niangniang.