However, the bandits of the Qingfeng Mountain Devil did not launch a counterattack.

Because, as long as the group of bandits in the Qingfeng Mountain can withstand the attack of the bandits in the Black Wind Ridge Tiangang, the group of bandits in the Qingfeng Mountain can achieve the goal of getting a piece of the pie.

Let a sleeping dog lie.

Moreover, the gang of bandits in Qingfeng Mountain also hoped to save some face for the gang of bandits in Heifeng Ridge Tiangang.

After all, the green mountains do not change, and the green water flows forever.

In the future, look up and don't look down.

Speaking of which, the gang of robbers in Qingfeng Mountain was also forced to choose to become bandits.

Because the gang of robbers in the clear wind and mountains are the outcasts [The vagrants are the people who have been exiled by disasters and have no place to live. "Four Hours": "Prohibition of migration, stop the displaced people, and divide the people." "Song Zhang Qixian's "Luoyang Jingentry Old News? Qi King Zhang Linggong's Biography": "Order to recruit farmers, let self-cultivation, and gradually return homeless." Biye's "Spring Without Flowers" overture: "So many displaced people moved from the Central Plains and took root in this uninhabited place. ”】。

Displaced people are a unique scenery for us in ancient times.

Whenever a large-scale natural disaster occurs, many people can't get along in their own homes, so they have to leave their homes in groups to beg for a living. Qing Li Tiaoyuan's "Epitaph on the Tomb of Zhongxian Doctor Yongding River Yunshan Chen Gong": "Gong Su Yu said: 'My parents are high in spring and autumn, and they are in a hurry, and the eldest husband wants to be famous with his bare hands, and An can make a living from the words?'"

These people are the so-called homeless.

The most typical example of the so-called large-scale natural disasters is the locust plague.

A locust plague is a catastrophe caused by locusts. In the event of a locust plague. Large numbers of locusts can devour the fields, completely destroying agricultural products, causing severe economic losses and famine due to food shortages. Locusts like to be warm and dry, and locust plagues often go hand in hand with severe droughts.

The locust plague is a catastrophe in the world, and it has a long history, and the "Book of Songs" has mentioned that "to remove its moth (beetle is locust), and its thief, harmless to my field." Tian Zu has a god, and he is a fire." Japan first saw a plague of locusts in the book "The Later Chronicles of Japan". In the history of our country, there have been locust plagues. Most of the affected areas are concentrated in Hebei, Henan and Shandong provinces. Jiangsu, Anhui, Hubei and other provinces are also distributed, and in severe cases, it may spread throughout the entire Loess Plateau, according to Deng Yunte's "History of China's Famine Relief", the Qin and Han locust plagues are on average once every 8.8 years. The two Song Dynasty is 3.5 years. The Yuan Dynasty was 1.6 years. The Ming and Qing dynasties were both 2.8 years, and the scope and extent of the disaster can be called the largest in the world.

In ancient China, there was not much knowledge of locusts, so there was a saying of "locust god". There is also a saying that "locusts (shrimps) are mutualized", such as: Lu Dian's "Pi Ya" in the Song Dynasty: "Or locusts are transformed by fish eggs". Pan Zimu's "Chronicle of the Deep Sea": "Locusts turned into fish and shrimp". Li Fang's "Taiping Yulan" "Shrimp Gate" recorded: "Locusts flew into the sea and turned into fish and shrimp. ”。 Li Su's "Seeing Things" recorded: "When the drought dries up, the fish and shrimp turn into locusts, so there are many fish and trillion years." ”。

From an environmental point of view, it is mainly caused by drought. It has long been noted that severe locust plagues often go hand in hand with severe droughts. There is a record of "locusts in the drought" in ancient books in China.

The group of robbers in the Qingfeng Mountains was because of a locust plague in their hometown...... The homeless people who had to come to Danyin Town.

However, the gang of bandits in Qingfeng Mountain did not succeed in making a living in Danyin Town, and had no choice but to become bandits.

Don't underestimate the homeless, the homeless are also the hidden dragon and the crouching tiger.

Historically, there has even been a state founded by exiles.

The Cheng Han dynasty (also known as Cheng and Later Shu; 304–347) was one of the "Sixteen Kingdoms" of the Wuhu and Sixteen Kingdoms period in Chinese history. In the last years of the Western Jin Dynasty, Qin and Yong's two prefectures were in drought for many years, and the Di and Han people in the six counties of Luoyang and Tianshui had to migrate to the Liang and Yi areas to eat. In the sixth year of Yuankang, Li Te, the leader of Di, led the people into Shu. After they entered Shu, due to the greed of the local officials and the government's forced return to their hometowns within a time limit, the leader of the displaced people, Li Te, of the Luoyang Di tribe, took advantage of the anger of the displaced people and gathered a crowd in Mianzhu to revolt in 301. After the death of Li Te and his brother Li Liu, Li Xiong, the son of the special, succeeded the troops, captured Chengdu, and established the Cheng Han Dynasty according to the beneficial state. Later, Li Shou changed the name of the country to Han. Li Xiong is a member of the Bayi ethnic group. Chengdu was in the heyday of eastern Sichuan and parts of Yunnan and Guizhou. In 347, the Cheng Han Dynasty was destroyed by Huan Wen, the actual ruler of the Eastern Jin Dynasty, with five lords for a total of forty-four years.

In 306, the founding name of the country was "Cheng", and the history books also called it "Dacheng", or thought that "Da" was an honorific title. The country name "Cheng" comes from the place name of Chengdu, and it is also said that it is copied from the old name of Gongsun Shu (Chengjia). In 338 AD, Li Shou, the king of Han, staged a coup d'état and changed the name of the country to "Han", which was also called "Cheng Han" in the history books to distinguish it from other "Han" regimes. Because the ruling area is mainly Shu, it is also called "Shu" by a few historical books (such as "Spring and Autumn of the Sixteen Kingdoms Shu Lu"). The Book of Jin is also called "Later Shu", to distinguish it from Liu Bei's Shu Han during the Three Kingdoms period. After the emergence of the Later Shu regime during the Five Dynasties and Ten Kingdoms period, the term "Later Shu" was basically not used to refer to the "Cheng Han" regime.

In 298, more than 100,000 displaced people from 6 counties such as Luoyang and Tianshui passed through Hanzhong and transferred to Yizhou to eat [eating means to go to a place where there is food to eat]. Yizhou Thorn Shi Luo Shang forced the Yiliu people to leave the country within a time limit, and the officials took the opportunity to loot the property of the displaced people, provoking the displaced people to revolt. Led by the homeless supporter Li Te, a large camp was set up, gathering more than 20,000 people. Li Te and his younger brother Li Liu proclaimed themselves generals, and all the subordinates were given official titles. In 302, Li Teke broke the defense line of Pijiang in the following year, and Shu County Taishou raised Shaocheng and surrendered. Luo Shang contacted Zhucun Fort to attack the Wandering People's Army, and Li Teh was killed.

After Li Te's death, his son Li Xiong led the Liumin Army to continue the war and took control of a large area of land north of Chengdu. In December 303, Li Xiong led his army into Chengdu. In October 304, the exiles supported Li Xiong and became the king of Chengdu.

From 306 to June, Li Xiong was the emperor, and the country name was Dacheng, known as "Cheng Han" in history. The territory of the Cheng Han Dynasty expanded its territory to Jianping (now Hubei) in the east, Hanzhong and Qiuchi (southern Shaanxi and Gansu) in the north, Hanjia (today's Quan) and Shenli (now Hanyuan) in the west, and Ningzhou (now Yunnan Province) in the south. Li Xiong set up a wide range of counties in the territory, for the government to be lenient, rest with the people, lightly pay for the meager endowment, the economy developed, the people were rich, and there was a peaceful situation in Xishu that did not exist in the south and north at that time. In 334, Xiong died of illness and was succeeded by his brother Li Ban. In the same year, Xiongzi Li killed the class and became independent.

In 335, Li Xiong died, and his son and nephew competed for the throne and met each other with soldiers.

In 338, Li Shou seized power and changed the name of the country to Han, and the year name was Hanxing. Li Shou died, and Li Shi succeeded him. At that time, the internal division of the ruling group, coupled with the resistance of the bureaucrats and natural disasters, caused the state of Cheng Han to deteriorate. He died in 343 and was succeeded by his son Li Shi.

In 346, the Eastern Jin Dynasty general Huan Wen cut down Shu, and in March of the following year, Li Shi fled to Jinshou (now Guangyuan City) and surrendered, and Cheng Han was destroyed.

During Li Xiong's reign, wars were scarce and political punishments were lenient. The tax is also lighter, the male is three times a year, the female is half of it, the household is a few zhang of silk, and the cotton is two. This was the heyday of the Cheng Han Dynasty. After Li Xiong's death, there was continuous civil strife among the clans for the throne, and the stability was destroyed. Li Shou's father and son ruled extravagantly, built a large number of buildings, and used indiscriminate power, resulting in the centrifugation of the upper and lower levels, the people were dissatisfied, and they quickly perished under the attack of the Eastern Jin Dynasty.

Under the leadership of the Ba Li clan and the six county surnames, the uprising of the displaced people in the six counties of Qin and Yong evolved into a struggle between the foreign and indigenous clans. The foreign clans were once in danger, but due to the attachment of the Fuling clan Xu Ju and Qingcheng Fan Changsheng, they turned the crisis into peace and established the Cheng Han regime. Li Xiong called the queen, worshiped Fan Changsheng as the prime minister, and honored the title of "Fan Xian"; after the emperor, he was added as the master of heaven and earth, and was named the Marquis of Xishan. Through Fan Changsheng's preferential treatment and respect for the tribal system and the recognition of the tribal system, the two types of clans compromised with each other and formed a joint rule, and at the same time, the tribal system was also implemented among the Ba Yu nobles. (To be continued......)