These more than 300 clansmen came to the tiger baby with different diseases to a greater or lesser extent, and the tiger baby gradually realized from them that it was a congenital perfect person - the healthy and perfect state that people should have. This is still different from the cultivator's cultivation in the second realm, because everyone is different, the usual cultivation is only to refine oneself, while the tiger baby is to refine the other human form god.

A month later, Huwa called the patriarch Wen Jie and told him that there were many herbs in the area, which could be processed and refined to treat different diseases. At the same time, he is also trying to teach the villagers various healing methods, where there is discomfort and what kind of symptoms appear, he massages, pats, and stabs the corresponding parts of the body to achieve the effect of regulating the operation of the spirit.

But many people don't want to learn, because Huwa's speech is too complicated and difficult for them to understand, and besides, Mr. Divine Doctor is here, so why bother with it yourself?

Huwa told Patriarch Sù Wenjie: "I can't stay here forever, I can only cure your illness for a while." Moreover, I use supernatural mana and secret magic to treat the injuries and illnesses of the villagers, which is not something that ordinary people can master. The methods I teach you now can be passed down to the people, allowing them to treat many ailments on their own. ”

Patriarch Wenjie thanked him: "I know very well the painstaking efforts of the Divine Doctor, but what you teach is too difficult, and it is difficult for ordinary clansmen to remember and learn. Teach me as much as you can, and I will choose wise people to pass on from now on." In fact, when Mr. Qing was there, he also taught the villagers to take various herbs from the mountains to cure diseases, but that was far less effective than his own efforts. Now that you're here, people certainly want to turn to you for help.

Many of our herbs have to be taken in the mountains, and many of the herbs you tell us are common things around the village, even the ash at the bottom of the pot, the soil by the well, and the common weeds on the roadside can treat specific diseases. The tribesmen were amazed, and there was a way to cure the disease without medicine, which felt even more incredible. That's not what you do when you treat people on a regular basis. ”

In fact, the fact that the tiger baby can teach the clansmen here like this is also his recent cultivation perception.

The so-called Great Instrument Recipe can be used to condense the Shape Divine Furnace Ding in personal cultivation, and when used to refine elixir, it can be condensed by its own Divine Qi to achieve the best effect, and when used in refining weapons, it can be a perfect fusion of the physical properties of various materials.

But these are all related to the cultivation of monks, and Huwa now has more experience of the Great Weapon Technique, which he can use to sense the nature of all things, and use things that can be seen almost everywhere in life to medicine for different diseases. As long as the processing technique is reasonable, it can be effective for the symptoms.

Tiger Baby continued to use great tricks when treating so many people's injuries, and this was the only way to figure it out, maybe the Shennong Emperor had the same discovery. Another method that Huwa taught to the villagers was inspired by the Lingshu Technique, trying not to use external objects, but only to regulate the people themselves, and to treat the diseases before they became ill at the beginning of various symptoms of imbalance.

In fact, Emperor Shennong and Emperor Xuanyuan of later generations were in the vast land of China outside Bayuan. These things have been taught to people for a long time, and they have been passed down to future generations. Nowadays, the witch doctors in the world have mastered the medicine and acupuncture methods, and their origins are repeated. And the tiger baby is in this remote Bayuan West Wilderness. A similar method was taught to this tribe of less than 2,000 people.

The land of China is a conventional name. As early as before the era of Emperor Taihao's life, the world was barbaric, and the so-called "middle" was the center of the four barbaric wilderness, and Taihao led the tribesmen to build a people's city. Taihao didn't know his father. His mother is Hua Xu, and his country is called "Hua".

Taihao later became the head of the tribes in the land of China and ascended to the throne. His people are called "Qingdi", and their successors are all called Qingdi. Hundreds of years later, Emperor Qing was weak, and there was a Shennong in the world, ordering all tribes to ascend the throne again, and his successors were all called Emperor Yan. And the last Yan Emperor was especially defeated by Xuanyuan, and Xuanyuan ascended the throne again, called the Yellow Emperor.

From ancient times to the present, there have been three generations of emperors born Taihao, Shennong, and Xuanyuan, all of whom have commanded the countries of China. Legend has it that these three human emperors all possessed the elixir of immortality, and then ascended to the sky to open up the emperor's homeland, leading the world to ascend to immortals and ascend to the throne of the emperor.

As for Emperor Shaohao and Emperor Gaoyang, they are all descendants of Emperor Xuanyuan. They are not the founding emperors of the land of China, but the successors after the Yellow Emperor, but they also verified the throne of the Heavenly Emperor and opened up their respective imperial hometowns.

This is the origin of the legend of the land of China and the so-called Three Emperors and Five Emperors, and there may be various different versions among the folk, but this is how the mountain god once told the tiger baby. The successive Emperors of Heaven have left their own secret methods of inheritance, which are also the immortal guides for going to the Imperial Land of the Gods. In the process of treating the villagers, Huwa is also experiencing and reflecting on the various secrets she has cultivated—what is the perception and purpose of the emperors of heaven who created and left these recipes?

For example, now a villager comes to the eyes of the tiger baby and asks the tiger baby to treat the illness that he has or does not have, and the tiger baby not only sees the person in front of him, but also sees another person, a person who is different from everyone in the world, as if he was born with zài, and the spirit and organs are in the most perfect state in theory.

And the process of the tiger baby's treatment of the disease is to let the person in front of him get as close as possible, the innate person who seems to not exist in zài and has already existed in zài. This is the process of the monk refining the meridians of the corpse, but the tiger baby uses its own magical power to use its own magic power on different ordinary people to make up for the lack of their acquired nature, this is the spiritual secret passed down by Emperor Xuanyuan.

Heaven and earth have the vitality on which living beings depend, and this is an environment in which all things can grow and reproduce. Emperor Taihao may have wanted to tell the world this, so he left Jinghua Jue.

And everything in the world has its own unique physical texture, which can be used by people. Emperor Shennong left a great recipe, perhaps to tell the world this.

As for Emperor Xuanyuan Heavenly Emperor leaving behind the spirit of the Spiritual Pivot, it may be that he wants to tell people that when they open their eyes to see the heavens and the earth, and use and transform all things in the world, they should not forget to understand themselves. No matter how one makes use of external objects, one is cultivating oneself in order to attain a more ideal state of existence.

As for the form-swallowing technique left by Emperor Shaohao, although Huwa didn't know that the secret method he had recently practiced was the form-swallowing technique, he had also heard of the power of the form-swallowing technique passed down by Chiwangqiu, which could simulate the evolution of the talents of various rare birds and beasts in the world, and had the magic of swallowing form.

But these are all secret methods performed by monks, what is the significance to the people of the world? Emperor Shaohao may want to tell the people of the world to observe and simulate all kinds of mysteries seen in the world from himself and external objects, and try to create and master such means, so that various skills can appear and be passed on.

As for whether the intentions of the Heavenly Emperors of the past dynasties were really like this, and whether there were more subtle meanings? Huwa was not clear at the moment, these were his own cultivation perceptions. Shaohao Heavenly Emperor's Swallowing Technique he had already practiced but didn't know it; as for Gaoyang Heavenly Emperor's Pure Yang Technique, I heard that there was no inheritance in Ba Yuan.

The tiger baby did not deliberately use any kind of secret method to treat injuries, all the means were integrated into one, and what to do was naturally used, and the various artifacts in the form and god also worked. The people of the tribe here may not have dreamed that the golden lion had invited such a miracle doctor, and they couldn't find the second number in Bayuan!

Ordinary Five Realm cultivators can't do this like Tiger Baby, they can use one of the secret methods to cultivate the beginning, and it would be good if they could use it for their own cultivation. As for ordinary doctors, it is even more impossible to treat so many people's injuries and illnesses in such a short period of time with such magical means.

The villagers live in an almost isolated environment, and they are very simple and ignorant. Once the tiger baby has done this, there will always be people who come to him to continue to beg him, and the tiger baby regards these things as her own cultivation, and she always refuses to come. If it were a different person, I would have been tired and would have fallen down, but the tiger baby was able to be chased all the way here by the two Six Realms Demon Cultivators from the Ba Muro Kingdom, and the cultivation also broke through from the Five Realms and Four Turns to the Five Realms and Six Turns, but I didn't feel that there was anything I couldn't stand it.

After almost two months, the villagers gradually became incurable, and the tribe of less than 2,000 people, Huwa has already treated more than 300 people, how can there be so many sick people? But simplicity and ignorance do not mean that there is no selfishness and no desire, and Huwa is so good at talking so much, the villagers naturally have all kinds of ideas about him, and they have other things to ask him.

Someone came with a broken pot one day and asked the tiger baby to "cure" the pot. His idea is very bizarre but also very simple, people can be cured when they are sick, then things that are broken may also be a disease, can the divine doctor cure it? Huwa didn't say much, just smiled helplessly, sat in front of the courtyard gate and kneaded the soil with his hands, and "cured" the broken clay pot on the spot, of course, using the method of refining.

This incident caused an uproar in the village, and it turned out that the divine doctor Peng Keng would not only treat people, but also "treat" things, so people kept coming to the tiger baby with all kinds of broken utensils at home, and asked the divine doctor to "treat". At the request of the villagers, the tiger baby also took action and repaired many utensils that ordinary people could no longer repair.

Ordinary monks use the method of refining weapons to refine all kinds of treasures and magic weapons with heavenly materials and earth treasures, and rarely spend effort on ordinary tools. For example, if you want a clay pot, you have to take the soil and burn the pottery, so why ask a monk to use the magic power of refining weapons? This kind of request is too much! The more ordinary the material, the more mana is required to refine.

The reason why Huwa did not refuse these requests was because he still regarded this process as his own cultivation, refining everything in the world with his hands, using the most ordinary earth, stone, bamboo, wood, bone and other materials to create various daily tools. If this can be achieved casually, the purity of its refining foundation is probably unimaginable to ordinary monks, and no one has used the Great Instrument Technique in this way. (To be continued......)