The Mo elder who was in Mai said in a deep voice. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

"My Mohists talk about 'love', but Confucianism says 'the old and the old, the young and the young'......"

"In other words, our Mohists pay attention to the same love as everyone is equal......"

Confucianism, on the other hand, is about loving others as much as loving one's own children and the elderly, that is, treating one's relatives better than others...... And think that it is better for relatives to be polite......"

The Mo family smiled with some disdain: "My Mo family pays attention to undifferentiated love, great love, but Confucianism ridicules us, thinking that it is unrealistic, but regards differentiated love as etiquette, but you say, what do you think?"

Hearing this, Qin Feng frowned slightly.

The old and the old, the young and the young, are the famous sayings of the Confucian Mencius, and later generations are also considered to be very correct remarks.

If you want to compare him with the Mo family's love, it is equivalent to picking bones from eggs, which is really not ordinarily difficult!

Qin Feng thought about it, and simply used a method commonly used in debate competitions in later universities, and said: "Actually, I don't think it's a question of differentiated love and undifferentiated love......

"Oh?"

Hearing that Qin Feng didn't answer positively, the Mo family was slightly stunned, and said curiously: "Then you should tell me, what is the problem?"

Qin Feng continued: "Confucianism regards treating other people's children as good as their own children, and regards them as a gentleman of noble character, while the Mohists have expanded the standard of a gentleman to the scope of everyone......

"In other words, Confucianism believes that ordinary people cannot do this, and only a gentleman with high morals can do it if he is free from the shackles of 'profit'......"

However, the Mohists believe that 'righteousness' should override 'profit', and should become the conscious pursuit and choice of all people. That's all......"

Hearing Qin Feng's analysis, the Mo family couldn't help but say, "Oh? Then tell me, what do you think?"

When Qin Feng heard this, he knew that the Mo family's train of thought had been grasped by himself, and he was a little sure in his heart, and continued: "Like the Mo family, it is impossible for everyone to be born with the righteousness of 'love'......"

"But if through the education of Confucianism, most of the people have become 'gentlemen', and the rest of the people can see the wisdom and wisdom, but they can achieve the ideological and moral realm of 'loving others as themselves', and finally achieve the 'love' advocated by the Mohists!"

"So Confucianism pays attention to the process, and all Mohists expect is this result......

When Qin Feng said this, he smiled faintly and said, "There is no difference between the two!"

Hearing Qin Feng's answer, the Mo family was slightly stunned, took a deep breath and said, "You are really strange, but fortunately, the old man feels that he can justify himself, okay, you can talk about the next one too!"

"Our Mohists value ghosts and gods, while Confucianism respects and stays away from 'ghosts and gods', and attaches more importance to the destiny of heaven, what do you think about this?"

When Qin Feng heard this, he knew that this was the second difference between Confucianism and Mohists: believing in ghosts and gods, or believing in the mandate of heaven.

He collected some Mohist content about "Ming ghosts" from the sea of knowledge, combined with his own opinions, and only after a while did he speak: "Mohists believe that ghosts and gods, reward good and punish evil, and can do everything......"

"Confucianism believes that if it is not closed for a long time, it is for the way of heaven, the reincarnation of heaven, and the retribution is not ......"

"There is no difference between the two, the ghosts and gods that Confucianism respects and stays away from are not the 'ghosts' of the Mo family, but the ghosts and ghosts of the mandrills, and it is the ghosts and demons who are jealous and hateful, not the 'ghosts and gods' of the Mo family......"

"Confucianism is selfless, the Mohists reward the good and punish the evil, the Confucianists follow the way of heaven, and the Mohists listen to the ghosts and gods...... It's just a different name, so why are there any contradictions?"

After Qin Feng finished speaking, the Mo Patriarch's body froze a little.

"And there is no contradiction? You kid ......"

He pondered Qin Feng's words hard, as if he wanted to find something wrong with Qin Feng, but the problem was......

What Qin Feng said was perfect and impeccable, so he couldn't find fault with it at all, so he had to nod and say.

"Well, there's one last disagreement, you can hear it!"

The elder of the Mo family muttered: "Our Mo family is still the same, I hope that everyone in this world is equal and everyone is fraternal, but Confucianism talks a lot about the hierarchy of monarchs and ministers, fathers and sons, and brothers.

When Qin Feng heard this, he knew that this was the Mo family who wanted Qin Feng to take a stand.

Whether to support Confucianism or Mohism, this last time, it is already difficult for him to be with the mud.

Once the answer is wrong, it is likely that his previous efforts will be in vain, and he will never be able to become the true master of the Mo family's small world!

Qin Feng thought for a long time this time before he spoke: "It seems that the Mo family pursues equality for everyone, and the king is like Yao Shun, sharing weal and woe with the people......"

"Confucianism emphasizes etiquette, has strict hierarchies, and emphasizes human inequality. ”

When Qin Feng said this, he changed his words and said, "In fact, such a view is one-sided. Although Confucianism pays attention to the ethics of monarchs and ministers, Meng Sheng also put forward the idea that 'the people are precious, the society is secondary, and the monarch is light'......"

"This means that Confucianism still believes that the people are the supreme rulers, and if the king is like Yao Shun, the people will love him, and if the king is like a ruin, the people will destroy ......."

This point coincides with the Mohist kings such as Yao Shun and the 'Shangtong' idea of the world's great harmony. ”

When Qin Feng said this, seeing that the Mo family was silent, he continued: "So what the Mo family expects is also included in the scope of Confucianism, and there is still no difference between the two!"

The words fell, and the Mo family was silent.

"Then, according to what you said, should the Mohists be merged into Confucianism?"

When Qin Feng heard this, he also realized that this sentence could not be said like this, and immediately said, "Definitely." The Mo family also has its own uniqueness, if it is completely merged into Confucianism and Taoism, it is really a tyrannical thing!"

Qin Feng continued: "The Mohists advocate frugality, while Confucianism is too extravagant in many places, and in order to maintain 'etiquette', it has caused a huge waste of social wealth, which is inferior to the Mohists......

"Confucianism and Mohism both have the backbone of sacrificing one's life for righteousness, although this coincides, and the righteousness of Confucianism mostly stays on slogans, but the Mohists practice to prevent 'injustice', which is also where Confucianism is not as good as Mohists!"

Qin Feng said two points in a row, and the atmosphere around the Mo family eased slightly.

Qin Feng said again: "The most important thing is that if it weren't for the Mo family's maverick and setting an example...... How can Confucianism see its own shortcomings......"

"How can the Mo family see their own flaws?"

"The two are clear from each other"