Chapter Forty-Six: The Wonder of Transcendence, Turning Sharply (Part II)
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The shock of the three-party void is actually good news, because it means that in the three-party void, the part that Yu Ci can control is improving, and the possibility of breaking out of the shell is also increasing.
But on the other hand, the three-party vitality lock is the biggest capital he is currently avoiding those powerful locks and investigations, once there are gaps or even disintegration due to imbalances, there is some information, he can't hide it 10%. At that time, I am afraid that in an instant, disaster will come.
So, unraveling is okay, and it must be done within his control.
Yu Ci watched Cheng Qitian's trembling with trepidation, in the early stage of the great power of heaven and earth, he couldn't intervene no matter what, and only when the wave with the strongest impact passed, he could try to adjust.
God is very face-saving, or the laws of the eternal land are tough enough, although the three voids are shaking, and the vitality is like boiling water, it still firmly withstands this wave of imbalance.
Yu Ci began to shoot.
The reason why Cheng Qitian was hit by such a strict zhòng was mainly because the ontology was locked, Cheng Qitian was the only window to the outside world, and the entry and exit of heaven and earth vitality were all here, and now what Yu Ci had to do was to adjust and divert it.
The general trend of heaven and earth powering to impact the three-way void will not change, but Yu Ci must adjust the void structure and corresponding laws as much as possible, and strive to get the "big head" of controlling zhì in it. Since this power comes from the "law of life and death", it gave him a good opportunity to create zào.
As for the diversion, it is necessary to let the rain and dew of each doppelganger and dependents be evenly wet, and to transmit some of the perceptions related to the law of life and death to the past, Yu Ci has already understood that between heaven and earth, the structure that can only be attached to the corresponding law is the strongest structure, and in the same way, only the connection that is attached to the corresponding law is the most stable connection.
In this sense, as long as the law of life and death does not collapse, there will be an immovable kernel in the void structure of Cheng Qitian, in his connection with his doppelgangers and dependents, which will be difficult to destroy. Even if the structure and connection itself collapse, there is always a chance to resurrect with this kernel.
The changes in the core are not so easy to see, but the direct consequences of the erosion of the great power of heaven and earth are extremely eye-catching.
In the Shaoyang Sword Cave, the sword cultivation clone is on the knee of the horizontal sword, the sword has been out of the sheath, only a long breath, the air flow is out, but it is like a sword chanting, and ethereal like silk, in the quiet room, coiled out, suddenly nine turns.
The Twelve Jade Towers have the saying of "Seven Turns of Destiny, Nine Turns of Breaking the Tribulation", to the ninth turn, it is a key level, and the evolution of the sword cultivation clone is actually to digest the washing of the great power of heaven and earth, and also to nourish the thought clone;
At the bottom of the East China Sea, in the Nine Palaces Demon Domain, the ghost's eyes were like flames, his body trembled slightly, and the dark void behind his head suddenly disappeared, and he was in a hurry.
The rest of the family members, after receiving such benefits, all sought to dive and cultivate, without mentioning it.
And the most noteworthy thing is not in this world, but outside the endless starry sky.
There, the fundamental part of the soul wandering in the star track, separated by the boundless void, also senses the law of life and death, and blends with the vitality and mystery of the natal stars, so that Cheng Qitian and Yu Ci's mind projection unconsciously look to the sky.
Although it is the daytime, the central star of the Five Emperors Constellation is still shining and eye-catching, but its light is flying dim, which is really the mystery of life and death on it, and justice jumps into the depths of the endless starry sky without hesitation, and enters the purple microwall.
It turns out that this kind of journey has already been reached?
The pound thin star power finally fed back, and its momentum was like a waterfall rushing down, but there was no impact of the great power of heaven and earth, but it was perfectly integrated with Cheng Qitian, and directly penetrated into the body of the three-party Yuan Qi solid lock.
Above the East China Sea, the dark world that was staring at the homogeneous qi machine, suddenly opened his eyes, took out the Taoist jade cicada in his arms, but saw that its shape had a visible change, the cicada shape that was originally half struggling in the "shell", at this time only the tail was left in it, the thin cicada wings were half curved, and it seemed to be completely opened in the next moment, and the flowing light was like the uncondensed slime in the shell, full of amazing dynamics.
Back then, in order to save Yu Ci's life, Zhu Wenying used the talisman delivered by Yu Qingxuan to lead him into the star track, and now these years have passed, although there is also induction, but for the mystery beyond the distant starry sky, Yu Ci is still completely unable to parse, and the most important piece of the soul is missing at all, which is even more difficult.
The doppelganger is thriving, and the fundamental cultivation of the ontology has actually been standing still, and it seems that it has to wait until he returns from the star track to be able to leap forward, but if during this period, the main and secondary are reversed, what should I do?
But now, through guò pulling out the demon seed, through guò the law of life and death, all the separated "parts" of Yu Ci are sympathetic to each other, and the qi is interconnected, making Yu Ci's induction seem to expand out of the boundless starry sky and enter a wider world.
The level of perspective in the system of the laws of heaven and earth has been improved again, but this time it is no longer the perspective of the gods, as if the laws of heaven and earth are less restrictive, and there is a sense of ease.
Yu Ci knew that this was the star power fed back from the endless starry sky, which temporarily raised his sensing level, allowing him to experience the realm of those powerful cultivators.
But his attention didn't linger on it for long, but he thought of the Rakshasa Ghost King again very strangely.
In terms of sensing and applying the laws of heaven and earth, Yu Ci used to feel that "a fisherman casts a net", which he thinks is a more appropriate description, but after the Rakshasa Ghost King appeared to say it, there was also this comparison and verification, and he suddenly felt that it was much more appropriate to describe it as "spider web".
Just as a spider occupies the center of the web, it senses the vibration of the web, and uses the stickiness of the web to catch its prey, and before this qiē, there must be a means of "weaving the web".
Taking himself as an example, Yu Ci feels that the so-called "weaving web" is to regard those useful and sufficient laws as "spider silk", and through various manipulations, he reweaves a "spider web" that belongs to him in the already complex and intertwined web of heaven and earth.
As for the criterion of "useful and sufficient laws of good fortune", on the one hand, those involved in dyeing, cultivating demons, etc., and on the other hand, those closely related to the dependents of dyeing.
In this sense, the larger the number of dependents of dyeing, the more abundant the means of dyeing and cultivating demons, and the more law threads they are related to and can be used, which will be promoted to the extreme...... Theoretically, the entire net of laws of heaven and earth must be used by the gods.
Is that so?
According to his line of thought, ordinary monks enter the realm of earth immortals to reduce and cut off the shackles of the laws of heaven and earth, and those who aspire to the gods and lords will end up using the laws of heaven and earth as much as possible. At the level, he confirmed that the height of the laws of heaven and earth is like that, there is a limit, and no one can overpower the two realms of earth immortals and gods, but in terms of attitude towards the law, there is a world of difference.
Why did you think of this?
The ghost disgust clone who was digesting the gift of the ontology suddenly stopped a qiē action, and at this time, the ontology's attention moved to the bottom of the East China Sea, and then observed the overall situation of the Nine Palaces Demon Domain from the perspective of detachment. What it relies on is naturally a deep perception of the laws of heaven and earth.
The battle between Lady Phantom Rong and the Absolute Demon Lord has begun, and the qi changes in the Nine Palaces Demon Domain are simply like boiling magma, that is, the ghost disgust is left in the position of the Central Mud Pill Palace, and the perception is not profound, but from the periphery, the core of the two violent reactions, and the collusion with the laws of heaven and earth, are really clear and recognizable.
Moreover, there are very different expressions.
Yu Ci half observed, half judged, in the direction of the Dongfang Palace, Mrs. Huanrong was really trying to build a net, and the five palaces such as Yan Yuan were the basic fulcrum of the big net.
But Jueshan doesn't have this direction, not at all!