017, Huaishen

Ground milk essence can nourish vitality and nourish vitality, and its spiritual effect is similar to that of Langji, although it is not as pure as the immortal elixir such as Langji fruit, which condenses the vitality and essence, but its spiritual effect is easier to absorb and refine. Pen~Fun~Pavilion www.biquge.info Even if ordinary people don't know the way of practicing gong refining, taking it will have an effect, and ordinary people are useless even if they swallow it.

It can be called a strange thing between heaven and earth, and the tiger baby has obtained this thing in the small world of Bujin Mountain. Bujin Mountain was called Senwei Hill in ancient times, and Bujin Mountain Small World was also known as Sanwei Hill Cave Heaven, which was built for the six ancient immortal ancestors such as Feihuang. Huwa now knows that when the six Immortal Patriarchs opened up the Cave Heaven, I am afraid that more than half of their energy was spent on building the Earth Leyline Spiritual Hub.

The cave where the milk essence was born, including the entire mountain where the cave was located, was supposed to be there. Several Immortal Family Patriarchs should have discovered the place of the Birthplace Milk Essence first, and then chose to build the Immortal Family's small world in that place. For example, the Dongting Immortal Palace opened by Huwa and Xuanyuan is based on Wuluo Zhongli Mountain in ancient times.

Earth milk essence is a strange thing created by heaven and earth, and the places where it can be born are all places where mountains and rivers gather to make senses, and sometimes it is difficult to see from the surface. Once the leyline hub is destroyed in this kind of place, the essence of the earth milk will also disappear.

In the territory of Tu Mountain, not far from Tu Mountain, there is such a not too high Jing Mountain, and in the depths of the leyline under Jing Mountain, there is the source of the milk essence of the birthplace. The essence of earth milk is rare, and the number of cups that can be born every year is only a few cups, and the vessel for undertaking and storing it should be made of beautiful jade, and it is most secure to use jade magic instruments, otherwise its spiritual effect will soon escape between heaven and earth.

At the source of the earth milk essence in the depths of Jing Mountain, there is a natural spring flowing through, and the earth milk essence continues to gush out of the ground with the spring flow, which is equivalent to being naturally diluted. There happens to be a lot of beautiful jade at the foot of Jing Mountain, so the spring water can still maintain the spiritual effect after gushing out of the surface, and it is milky white, which is called the white milk spring.

Soon after the milky white spring water gushes out of the ground, it becomes completely clear, which is considered a miracle by the locals, but in fact, the spiritual effect of the earth milk essence has gradually disappeared, and this process does not take more than a pillar of incense.

Local legend has it that drinking the water of the White Milk Spring can prolong life. However, the real spiritual drink is only when the spring water has just gushed out of the spring, and if ordinary people drink the spring water after beating it back, the effect of the earth milk essence has almost been dissipated. It is not said that such spring water is completely ineffective, and it may really cure diseases, but it is more the effect of people's own emotions.

What the Qingqiu girl took out tonight was the white milk spring with the best spiritual effect, and as soon as she came out of the spring, she was stored by a special magic weapon made by Meiyu, and it was still white milk when poured into the jade cup. This is not to say that the drink is cloudy, but if one can "see" clearly, they will find countless tiny flashes of light in the water. If this light is gone, the white milk spring will become an ordinary clear spring.

Ordinary people can also take the earth milk essence, but if they don't know the way of refining, most of its spiritual effects are wasted. And this white milk spring is diluted by the natural spring flow, but it is just right, and there is no need to deliberately refine it to drink. The most effective white milk spring is not wine, but it is more intoxicating than wine.

Bo Yu looked down at the spring water in the jade cup, in which there were countless subtle flashes of light, and he drank it slowly, and there was an intoxicating fragrance that penetrated the form. I don't know if it's the fragrance of the white milk spring, the fragrance of the night breeze, or the smell of the green hills.

......

In the Dongting Immortal Palace, the tiger baby was surprised: "White Milk Spring, there is such a wonderful drink in the world!"

Xuanyuan covered his mouth and smiled: "Tiger baby, are you envying Boyu?"

Huwa shook her head: "I don't need to envy him, I'm just surprised." ”

Xuan Yuan beckoned, and a beautiful Qiongyu cup appeared out of thin air on the table in front of him. She took out a jade pot and filled the jade cup, the cup was the essence of the milk, and handed the cup to the tiger baby: "Husband, please use it!"

......

On Tu Mountain, Qingqiu introduced the so-called origin of Huai Shen to Bo Yu.

Today, the person who calls himself Huai Shen, named Wuzhiqi, is likely to be a demon cultivator of the Water Clan. Why only say that it is very likely, because very few people have seen its true face, let alone know its detailed origin, and even the Qingqiu girl can't be sure. But what is certain is that Wuzhi Qi has vast magical powers, and built a cave in the depths of Huaize, and many water demons have gathered under his command.

Wu Zhiqi didn't know where he came from, and no one had even heard of this "Huai God" a few years ago. It should have been a monster that lived in the water and cultivated a long time ago, and it may have quietly enjoyed the sacrifices offered to the Huai God by people like Yuli, but it is unknown.

This great flood caused lakes and rivers to form patches in various places, and through various tributaries, Huaishui was even able to connect with the great rivers and river basins. The flood led to the emergence of Huaize, and also gave Wuzhiqi the opportunity to call himself "Huai Shen" and make waves, taking the opportunity to subdue the demons in various water systems and make him a subordinate of "Huai Shen".

Chongbokun controlled the water back then, and his main energy was to let the people who moved to high places be able to gain a firm foothold and survive, and he couldn't take care of things in the water for the time being, so it was normal to not know that there was no support for Qi.

Wuzhiqi may have called himself the god of Huai and gathered water demons after the arrival of the great flood, and has been operating in Huaize for many years, but if it is only tossing in the water, people will not notice it and will not be able to control it. When this "Huai God" really came out to make waves, it was just after the fall of Chongbo.

Maybe Wuzhiqi thinks that the climate has been established and the power is strong enough, and with the current situation, no one can do anything about it. Qingqiu didn't guess anything out of thin air, she just introduced what she knew, and Bo Yu was able to deduce the general process based on this.

Bo Yu also found that he was not unaware of the matter of Wuzhiqi, but there have been too many things in the world over the years, and even if he notices some situations, he won't think much about it. But after being reminded by the Qingqiu girl, Bo Yu also realized the connection.

For example, after the death of Chongbo, many strange things happened in Huaize. Sometimes, when the sky is clear, there is a sudden wind and waves, and the people and livestock on the shore are swept in. The people on the shore will inevitably suspect that the Huai God is angry, so they hurriedly prepare the blood and food of the livestock to worship the Huai God, and then the wind and waves are calm.

Now that I think about it, the strange storm that appeared at that time was probably caused by Wu Zhiqi or the water demon under his command. At first, it may have been unintentional, but because of this, he enjoyed the people's sacrifices, which also reminded the demons in the water that they had changed from unintentional to intentional temptation. From time to time, they swept up the wind and waves and came ashore, so as to get more sacrificial blood to eat.

All the tribes who worship the god Huai diligently, their near-shore land will not be hit by great winds and waves. But on the other hand, it also caused other people to stay away from Huaize and dare not go near the water's edge. It was in this situation that the "Huai God" appeared, claiming to be named Wuzhiqi, and telling the leaders of several large tribes on the shore that it should be worshiped as required.

After the death of Chongbo, there were strange winds and waves in Huaize, Bo Yu had more or less heard of it, but there was a water demon Wuzhi Qi who claimed to be the god of Huai and ordered the leaders of the various tribes on the shore to worship, Bo Yu heard of it for the first time today.

Wuzhiqi didn't pay attention to those small tribes, it just gave the leaders of several large tribes in neighboring Huaize a "dream", not only asking these tribes to worship, but also asking them to obey their orders. As long as you listen to it, you won't be disturbed by the wind and waves, and the monsters will be mutilated, but if you don't listen, of course, you won't end well.

The total population of the tribes around Huaize is only two-thirds of what it was in its heyday, and the land they live on is only half of what it was before the flood. However, there are also a few tribes that have taken the opportunity to absorb the migrated population and various resources due to their better geographical location, and have gradually developed and grown.

Peng Keng's department was more prosperous than back then, also because there were more people living in the territory, and the city lord Mi Lian was governing quite well. Xiangliubu dominated one side in the territory of most of the original Gonggong because their power was originally the strongest, and that area was separated from the outside world by the great water, so Xiangliubu took the opportunity to sit big.

The situation of Huaize is relatively special, there are dozens of tribes large and small around, Bo Yu gathered more than 50 leaders and representatives of the leaders during the day, and no tribe has an absolute strong position. Therefore, Wuzhiqi chose only those relatively powerful tribes, and then controlled all the tribes around Huaize through them.

After these major leaders obeyed the orders of Huaishen, the situation changed further. Since then, other small tribes have not been able to settle down near the water, let alone fishing, even if they draw water for irrigation and cultivate fields near Huaize, they will often be hit by the sudden surging wind and waves in the water, and if everyone can't avoid it, they will often die. However, several large tribes who also live in close proximity to Huaize are safe and sound.

As a result, many people have taken refuge in these major departments, becoming their subordinate forces, and even directly annexed by them. As for the other tribes who did not want to be annexed by these large tribes, they had to gradually move away from the shore of Huaize, they had migrated to higher places to escape the flood, and now they had to hide even further, and the situation was of course even more difficult.

These things are all controlled by the god Huai in secret. This demon is cunning and very cunning, and does not come forward directly, but controls the situation around Huaize through a few large clans, making it its own sphere of influence.

Although those big tribes had to obey Huaishen's orders, they also got benefits, their power became bigger and bigger, and they also took the opportunity to occupy a large area of territory close to Huaize, so they were more obedient to Huaishen.

Those leaders were even smug, because the other small clan leaders didn't have a chance to obey Huaishen's orders, and Huaishen didn't choose others but chose them. Later, they even regarded themselves as the spokesmen of the Huai God on the shore.

Wuzhiqi's methods were hidden, and ordinary people had no chance to directly contact the so-called Huai Shen. If it weren't for the Qingqiu girl who revealed the inside story tonight, even Bo Yu would not know what was going on. Hearing this, Bo Yu asked again: "Miss Aqing, how can you know so clearly, as if you have seen it with your own eyes?"

Qingqiu replied, "Because this is what I have experienced. At the beginning, Wuzhiqi gave dreams to five Bojun, namely the Bojun of the Tushan Department, the Hongmeng Department, the Shangzhang Department, the Douhu Department, and the Lilou Department. Under my persuasion, Lord Tu Shan rejected Wu Zhiqi's request, while the other four princes agreed. ”

**(To be continued.) )