This divine consciousness is actually an invisible extension of the eyes and senses, for example, when you open the Heavenly Eye when refining the fifth layer of qi, your eyes seem to be able to run outside a few hundred meters away to discover the situation there.

Actually, the eyes don't run out of your sockets, they just run out of your eyes. This kind of gaze also includes a sensory perception of the whole body.

Of course, when the monk was in the third-level realm of qi refining, he had a preliminary divine sense of perception. But it's just a vague feeling, and it can't be said to have divine consciousness. Consciousness, on the other hand, is penetrating, and can see through the surface to see what's inside.

If the first method is adopted, it is impossible for Tang Chun to forcibly break the formation, because his current skill is too low.

If you want to use the second method, Tang Chun Zhi Dao can't implement it, because he can't even send out much spiritual power at the moment, how can he use the technique of breaking the formation.

To use this technique, you need to use a lot of spiritual power. Often, like those formation masters, they are also masters of cultivation. Could it be that he let go of the secret in front of him, Tang Chun was unwilling in his heart. His eyes swept aimlessly, hoping to find something.

At this moment, Tang Chun's eyes fell on the dead hare. At this time, the belly growled uncontrollably.

After running for so long, he was really tired, hungry and thirsty, Tang Chun glanced at the hare and said with a wry smile: "I'm sorry for you, I can only borrow your body first." ”

There was no fire here, and Tang Chun directly plucked the skin of the hare with stones. Moreover, there is blood that comes out during skin plucking.

Tang Chun's heart moved, and he simply put his mouth on it and drank the blood of the hare as a fresh orange. As soon as he sucked the blood into his mouth, Tang Chun suddenly shook. It seems that this blood is a little different from ordinary hare blood.

If there is really a formation space ahead, and this hare brings himself here. Perhaps, this hare has something to do with the owner of this space. Of course, Tang Chun also knew. This hare is just an ordinary hare, not a hare spirit or anything.

However, the hare's blood actually contained a trace amount of aura. The blood or skin and bones of the great monks or demon cultivators all contain spiritual power.

Tang Chun knew that this was a great supplement, especially in this Haoyue Continent, a master of the seventh or eighth rank could endanger his own life, and a little spiritual power was also particularly precious.

So, Tang Chun sucked hard, until he felt that the hare really had no more blood, and then stopped and pulled out the skin. After that, he could only drink blood and eat the stinky hare meat.

After forcing himself to eat a piece of meat, he felt that he was suddenly full of energy like never before, Tang Chun jumped up and threw his fists and kicks in the hole.

Because the cave is still very large, it has not touched the rock wall. After a fist and foot, Tang Chun was beating heartily, sweating profusely, and his whole body was soaked.

Faintly feeling that he had finally stabilized the realm of the third layer of qi refining, Tang Chun was overjoyed, knowing that it was the hare meat and blood that played a role. After all, it was not in accordance with the law for Tang Chun to break through continuously in a short period of time.

That will cause the realm to be unstable, and even in case of emergencies, there will be a danger of going mad. Therefore, being able to stabilize after the realm breakthrough is also a good foundation for going to the next level.

This thing accidentally didn't stand firmly, and when he pounced, he actually hit the wall, felt a shock to his body, and pounced forward, and actually threw himself through the rock wall into an empty place.

Looking at it, Tang Chun's point became excited. Because, he found that this was another space. This cave should be more than that, but it has been shielded by people with formations. And now the place to enter is much bigger, the size of a basketball court.

There were a few handfuls of broken copper and iron things scattered inside, Tang Chun walked over and picked up a dagger-like thing and looked at it, and immediately became happy.

Although this thing doesn't look very remarkable, Tang Chun knows the truth. This is a ritual instrument used by monks. Although this dagger can only be regarded as a waste of the failed refining weapon of the Refining Sect, it is not even an inferior magic weapon.

However, even this inferior magic weapon is much tougher and stronger than the medium military dagger made by the Dayu Dynasty's Weapon Maker.

Moreover, the biggest difference between magic weapons and weapons refined by martial artists is that high-level magic weapons can shrink under the pressure of spiritual power. For example, you can shrink something the size of a palm to the size of a soybean.

As long as there is spiritual power to force in, it is completely possible to cut rocks with magic weapons, such as cutting tofu. Even the ancient legendary Warrior Mo Evil Divine Sword could hardly do this.

Because, even if they are the most pinnacle products of the swordsmith, even if they are powerful, they are still swords used by mortal warriors and not magic weapons.

As for blowing hair and breaking hair, it's just a pediatric weapon. Tang Chun tried it on the rocks underground, and it was really sharp.

Although Tang Chun didn't have the spiritual power to force in now, even with brute force, he could insert the dagger into the hard granite rock to a depth of about seven or eight centimeters.

If you use it to kill someone, just send it to your belly and it's over. Even the bones of the human body are not much harder than hard rocks. After checking for a while, I found that there was also a knife-like magic weapon. A magic weapon like a red tasseled spear.

Tang Chun prefers the gun-like magic weapon, about 10 centimeters long, with a pointed front head, a cylindrical handle, and a thickness of about two fingers. The color is copper, and there are no graphic or textual descriptions on the gun.

Tang Chun took it in his hand and tried it, but when he inserted it into the rock wall, he didn't get into it entirely. Moreover, it was found that this thing was a product of refining. But Tang Chun was surprised to find that this spear seemed to have a mechanism setting, which could be freely expanded and contracted.

When a rod was inserted into the stone just now, the bronze spear suddenly stretched to about three feet. Tang Chunyu had enough strength to pull out the bronze spear.

I tried to press it down, and the copper gun was shortened to about 10 centimeters in length. Tang Chun understood, it was estimated that if spiritual power was forced in, this copper spear could be stretched to about two meters, just like a spear on the battlefield.

And, judging by the depth at which it is inserted into the stone wall. The quality of the bronze spear should be infinitely close to that of an inferior magic weapon. It's just that it's still a defective product, and it can't be rated in the cultivation world. This bronze spear is the highest grade among these defective products.

Because it was short and easy to carry, Tang Chun casually hung the bronze gun on the waistband of his trousers. And Tang Chun inserted the short dagger into his shoes again. Short has the advantage of being short.

Looking at the thick-backed saber-like magic weapon again, Tang Chun's heart moved. I picked it up too. I didn't have anything good to give to General Huyan or Tian Gang when I went back this time. The thick-backed saber of this product is not bad.

After Tang Chun looked closely, he didn't find anything else, but Tang Chun could feel it vaguely. Inside this layer of cave walls, there is also a layer of inner holes that are shielded by formations.

Tang Chun tried to bump into it, but found that it was the wall and couldn't hit it. I almost knocked myself unconscious.