However, even if it is the small abacus that the Seven Fairies and Dong Yongzhi Lu Daolu have in their hearts, it is not a big deal.

After all, Dong Yong's nature is pure, and the Seven Fairies are a heavenly immortal, so naturally they are not in the mood to worry about mortals.

Anyway, the house is vacant and vacant, so let others live in it.

Therefore, Master Lu Youcai and his apprentices and grandchildren, mixed with his fox friends and dog friends, also soon had temporary housing.

Master Lu Youcai took his apprentices and grandchildren mixed with the apprentices and grandchildren of his fox friends and dogs, and first built those houses with relatively simple buildings, and then began to carry out those houses with complex construction projects.

As for Dong Yong's eyes, due to looking at... The price is as high as 100,000 taels of silver, and there is a lake inside, which covers a vast area and has countless buildings...... The kind of house that is lost in the spirit, Lu Youcai still cuts corners.

For what?

Because, Master Lu Youcai only put the former Dong Yong's father, director, classmate and friend Gu Dao in three or four thatched houses in Shanli Village, Danyin Town...... The old locust tree in front of him was bought and built in a radius of a few miles.

Master Lu Youcai put Dong Yong's father, director, classmate and friend Gu Dao in three or four thatched houses in Shanli Village, Danyin Town...... I bought it a few miles from the vicinity of the old locust tree in front of me, and there were three or four thatched huts in Shanli Village, Danyin Town, where Dong Yong's father, director, and friend Gu Dao, were a classmate...... The area around the old locust tree in front of it is wasteland for a few miles, so the price is very low. Master Lu Youcai only spent a few taels of gold to buy it.

Master Lu Youcai is naturally very satisfied with this price.

There is a lot of power in people, and such a sentence is not covered.

In just over two months, Master Lu Youcai and his apprentices and grandchildren, mixed with the apprentices and grandsons of his fox friends and dogs, completed the construction of the house that the Seven Fairies needed to build.

Suddenly, Dong Yong's father, director, and friend Gu Dao were in three or four thatched houses in Shanli Village, Danyin Town...... In a radius of a few miles near the old locust tree in front, there were many houses and buildings.

Previously, Dong Yong's father, director, and classmate Gu Dao had three or four thatched houses in Shanli Village, Danyin Town...... A few miles from the vicinity of the old locust tree in front of it also seemed to be no longer desolate.

After all, the Seven Fairies are mortal immortals in the world, and they don't understand the sophistication of people in the mortal world.

The Seven Fairies spent 3,000 taels of gold to ask Master Lu Youcai to build a large number of houses, but they didn't know that Lu Dao spent some small money to hire some subordinates to come over, resulting in three or four thatched houses in Shanli Village, Danyin Town, where Dong Yong's father, director, and friend Gu Dao, a classmate and friend...... In a radius of a few miles near the old locust tree in front, there are countless houses. But apart from the Seven Fairies, only Dong Yong lived there.

This kind of bizarre thing is very easy to attract the prying eyes of the bad guys.

If the Seven Fairies have no gold and silver treasures in their hands. The Seven Fairies were too lazy to dig for gold again, that was also in the past.

However, the last time the Seven Fairies got the piece of gold ore that Master Lu Youcai gave to Master Lu Youcai, Master Lu Youcai made up a few thousand taels of gold for the Seven Fairies.

So. Money. Not a problem.

It's just that. The Seven Fairies are immortals in the heavens, so many of the Seven Fairies' thinking is still based on the set of the heavens.

For the gods in the sky, building these ordinary houses. It's just a matter of breathing.

For the things that are polite, don't talk about the gods in the sky, even if they are ordinary people in the mortal world, there are a few Shangxin [Shangxin means generally to put it in the heart; "Zhu Ziquanshu Zhongyong I": "People inherently prefer a thing, but when this thing is not in the heart, it is not said that it is not in the middle of it?" The seventeenth chapter of "The Romance of the Gods": "You inquire with your heart, what does the Son of Heaven do with this thing?" Ding Ling's "Du Wanxiang": "Teach the women in the village to read and write at night, and there is no woman who can be more attentive than Wanxiang." "But there are also interpretations of Shangxin as Junxin. Han Yingshao's "Customs and Customs, Ten Antis, Zhao Xiang, Runan, Li Tong": "When Jizhou was in doubt, Emperor Zhang saw and asked the unification. The system should be detailed and peaceful, and the heart should be hated. Tang Bai Juyi's poem "He Yu": "The heart thinks of the people, and the fear of the year will become a disaster." Then he issued an edict for his own sin, and diligently sued all nations. "] of??

There has never been a shortage of bad people in this world.

There is a mountain to the east of Danyin Town, called Heifeng Ridge.

There is a group of bandits above the Black Wind Ridge.

Bandits are local armed gangs or their members who make a living by robbing halfway, robbing homes, etc. Disrupting social order and bullying the people.

In the human mind, bandits are a rabble who live by robbery, extortion, lack political vision, are destroyers of law and order, behave in a dissolute manner, do whatever they want, and are unwilling to be constrained, and so on. However, in fact, in order for any kind of organization in human society to exist and carry out its activities for a long time, it must follow certain rules and be subject to certain constraints, and it is impossible to be absolutely free and absolutely unconstrained. Bandit organizations are indeed the most debauched, the most loose, and the most unwilling to be restrained among the various organizations in human society. However, this means that they are not bound by the laws, morals and other public rules of normal society, and generally speaking, most bandit ranks are bound internally, and some bandit ranks are quite disciplined.

Although the bandits' entry ceremony is not a bandit discipline, it is a kind of rule, and bandits in modern times generally have to hold certain ceremonies before entering the gang. This practice is similar to that of a secret society, and has similarities to the rituals of a secret society.

Usually, it is written on red paper "Guan (Yu) Holy Emperor Divine Throne" and offered in front of the hall. Standing in front of the throne with three sticks of incense in hand, the gang members swore loyalty to the organization and would never betray under the guidance of others. After taking the oath, the incense in his hand is cut in two, which means that if the oath is violated, it will be cut off like an incense stick. The content of the oath generally refers to discipline, that is, "do not leak" and "do not strain" (that is, after the matter is leaked, do not expose the organization, do not plead with the enemy, and admit that it is your own personal behavior. Nothing to do with others). Usually, after taking the oath, blood wine is drunk in a large bowl, in which chicken blood is dropped, and everyone drinks it all at once, indicating that they are in harmony. After the ceremony, you will join the bandits.

In the process of the development of secret societies, due to their clandestine activities, the subcultural content of their rituals is particularly high, that is, the initiation ceremonies carried out are extremely complex and strict. The purpose is to be isolated from normal society. Undetected. Although bandit organizations also emphasize secrecy, their activities are mostly open robbery and extortion, and openly confront the ruling class. The bandits' tracks are more open than secret societies. As a result, the bandits' induction ceremony is also simpler. It is not as mysterious and complex as a secret society.

After the test, the incense worship ceremony is carried out. When worshipping incense, those who want to "hang the pillar" should insert 19 incense sticks. Eighteen of them represent the eighteen arhats. 19 incense sticks to be divided into 5 piles, the insertion method is very particular, the front 3 after the 4, the left 5 right 6, the insertion of 1. When everything was ready, the man who came to "hang the crutches" lowered his legs and swore: "I will join the gang today, and I will be of one mind with the brothers." If I don't have one heart, I'd rather have five thunders in the sky and let the big boss intervene in me. Now that I have joined the gang, I will be of one mind with all the brothers, not to show the rumors, not to rebel, not to betray my friends and abide by the rules, if I have violated it, I will be cut by a thousand knives, and I will listen to the big boss intervene in me!"? At this time, the big boss said on the side: "It's all a family, you get up!" Then lead him to meet the other bandit leaders. The first thing to see is the "cannon head". The "cannon head" warned him: "The strong are more powerful, and you still have to practice your marksmanship." Wake up early every day and don't step on the bed. When you get to your card, you have to be in time, and your life is here. When he had finished speaking, he asked for bullets and guns. Next is the "Grain Table". The "grain platform" told him: "It's not easy for us to chase the wind and dust outside! Don't pick the fat and the thin when eating the rich (eating), because everyone will share the food if there are fewer things." Have you ever heard of the allusion of Kong Rong to make pears? Then he sent for him to get a set of clothes or a quilt or a towel or soap or anything like that. Next up is "Water Fragrance". Shui Xiang told him some precautions within his jurisdiction. After seeing all the brothers in the bandit unit, the "hanging pillar" entry ceremony was completed, and the newcomer officially became a bandit.

After participating in the joining ceremony, you generally cannot quit the gang, and you can only keep the bandits. However, in the northeast region, if a big incident occurs at home with the bandit's father, mother, wife and child, the son or man must be allowed to go back, and there is a legitimate reason for him to withdraw from the gang. The reason why it is so called is because when you enter the group, you swear to worship incense, and if you want to quit the group, you have to pull out the incense. There is also a ritual for the bandits to retreat. This day is generally chosen around the fifteenth day of the lunar calendar in a certain month. When the moon is in the sky, the stars are twinkling, the bandits choose a certain yard at night, and insert incense in the open space of the courtyard, the insertion method is the same as that of the "hanging column", and 19 should also be inserted, and the number of the insertion must be the first 3 after 4, the left 5 and the right 6, and one in the middle. The withdrawal ceremony begins. The people who want to withdraw kneel in front of the incense pillar in the middle, and chant the words in their mouths: "The eighteen arhats are in the four directions, and the big treasurer is in the center." Wandering in the mountains and forests for more than 100 days, he was taken care of by his brothers. Today, the younger brother is leaving, and I hope the brothers will be more tolerant. The younger brother went back to support his mother, and he was still connected with his brothers' lives. There are kilns and brothers to report, and there are soldiers and police to hang up the line early. There is earth below and heaven above, and the younger brother and the brothers are in the same line. The iron horse does not open its mouth, and the steel knife does not change its courage. There is a nonsense sentence in the younger brother, and the five lightning strikes will not be complete soon. The eldest brother Jixing hangs high forever, the wealth is abundant, and the brothers are safe. "Every time you say a sentence, pull out a stick of incense, and after 19 sentences, the incense is finished. If he spoke fluently and amused everyone, the leader of the bandits stood up and said, "Brother, let's go, when will you want to 'go home', and then come back to 'eat'!" Of course, most people who want to quit can still quit as long as they have a valid reason. However, in general, it is difficult to quit the gang and join the gang, and there is a popular saying among the bandits: "It is easy to hang a pillar, but it is difficult to pull out the incense." Some people who have committed crimes want to take refuge in the bandit team, and before that, they generally ask others to guide them in the whole process of "pulling incense leaders"; if they do not know the process of "pulling incense leaders", they will not easily go to "hang the pillars" to join the gang, for fear that after "hanging", they will not be able to "pull out".

All in all, even the bowl of rice of bandits is not something that can be eaten by one person.

Because, bandits are not so easy to be.

Cumbersome rules aside, there is a possibility of being surrounded and killed by officers and soldiers at any time.

Therefore, when bandits also need to "hang their heads on their crotch" [their heads hang on their crotch means to be killed, after all, in ancient times, in order to reward meritorious deeds, they needed to take the head of the person they killed as a certificate, so those victors like to cut off the head of the person they killed and hang it on the waist, and those who like to cut off the head of the person they killed and hang it on the waist, dangling around, the head hanging on the waist is very easy to shake to the crotch, so it is handed down the consciousness of "the head hangs on the crotch". (To be continued......)