At this time, the lucky star completely lost the appearance of the previous blessing.

Now Fuxing's nose is blue and his face is swollen.

Even the blessing props of the lucky star are missing.

Blessing is done by relying on the blessing map.

It is said that as long as the wishes of mortals are not too outrageous, they can be fulfilled after being blessed with the use of the blessing map.

Therefore, the blessing map in Fuxing's hand is also one of the treasures of the heavenly realm.

Looking at Fuxing's embarrassed appearance, the Jade Emperor was also furious

As the saying goes, "beating the dog to see the master", beating the dog to see the owner is a dialect, which means that before punishing or retaliating against others, it is necessary to take into account the interpersonal relationship of the upper class, and not to easily move or give instructions for others to implement, so as not to cause adverse consequences. Used to intercede.

Fuxing is, of course, the lackey of the Jade Emperor.

So, there's no reason why the Jade Emperor shouldn't be angry, right??

Therefore, the Jade Emperor asked, "Who is it?"

Before Fu Xing could answer the Jade Emperor's question, Lu Xing stumbled in again.

Lu Xing, as the name suggests, is a star official in charge of fame and fortune. Like the Heavenly Official Lucky Star, he also evolved from a star. But the change in his image is far more complicated than that of Fuxing: some people think that he is the famous Wenchangxing, also known as Wenqu Xing, and bless the title of the candidate's gold list. Some people also believe that he was originally a Taoist priest with special skills, who was good at slingshot shooting, and hit every shot. Some people also believe that he is the famous beautiful man and the king of the fallen country - Meng Chang, the Emperor of Shu during the Five Dynasties and Ten Kingdoms period. Because of his handsome and chic image, he won the favor of many women. In the end, he was attached to the most famous child sending fairy - Zhang Xian. Regarding the different versions of the god of Lu, the most correct statement after verification is that the god of the country is the god of Lu. In other words, the god of Lu is Bigan. After Bigan's death, he was named Wenqu Xing and was in charge of Wenyun. There are other titles, the god of the country, the god of wealth, etc. Its Chinese god is another title of the god Lu. Many immortals have many foreign titles, some are in the right position, and some are sealed. For what Lu God is Bigan. The gods were established earlier and were worshipped in ancient times. But most of the immortals I heard later came from the god list. Because there weren't so many gods before, since the Zhou Dynasty. The Jade Emperor, who ruled the world, wanted to find some people of noble character to help him manage the mortal world. So he made some meritorious people during the Shang and Zhou wars. Help the Jade Emperor govern the mortal world. Before that, it was said that the Xuanyuan clan was a descendant of the gods. Therefore, the ancient kings were all direct descendants of the Xuanyuan clan and were blessed by the gods. Before the Qin Dynasty, almost all kings were direct descendants of the Xuanyuan clan, and the gods were called heavens. Therefore the Son of God called himself the Son of Heaven. Since the first queen of Qin, she is no longer a descendant of the Xuanyuan clan. The era of the god system in which we are now also belongs to the god system of the Zhou Dynasty. Of course, Bigan and Zhou Tianzi are also descendants of the Xuanyuan clan. After his death, Bigan was named Wenqu Xing. Become a literati protector. It is also for the god of the country, that is, the god of Lu. He also became the patron saint of the literati. In common depictions, the unicorn often appears with Bigan. But it is generally painted as a deer, which means the homonym of Lu. The deity who rules over the fortune of the moon. In ancient feudal society, scholars were selected by imperial examinations. Once a scholar passes the imperial examination, he can become an official and make a fortune. Blessing. That is, the officials' fortunes. The high-ranking officials were longed for by the scholars, so the worship of the god Lu was born. Since the ancient imperial examination was mainly a fuss, the worship of the god of Lu also included the prayer for the fortune of literature, so the god of Lu was not only the dominant god of scholars, but also the auspicious god loved by the people who generally worshiped culture and worshiped literary talents, or could be called the god of literature. Lu Xing, or Zi Xing, Jumping Jiaguan, etc., is the god of wealth in Chinese mythology, and is known as the god of "Fu Lu Shou" along with Fu Xing and Shou Xing. It holds auspicious items such as ruyi and ingots, and the "Historical Records of Tianguanshu" records that the six stars in front of the Big Dipper are collectively called Wenchang Palace, and the sixth star is the Lu star who is in charge of Silu, and the official Wenyun is Lu. Five generations later, Lu Xing was added to the "Zhang Xian Sending Son" association, so that Lu Xing from the original representative of the god of promotion and wealth, gradually became the god of sending children, so now the general folk shape of Lu Xing statue, are holding a boy or holding a baby in their arms. The god of Lu was originally a star god, called "Wenchang", "Wenqu Xing", and "Luxing". There are six stars above the Big Dipper, which together are called Wenchang Palace. The sixth star is the star of Lu, which is worshipped. "Historical Records: Tianguanshu" said: "Wenchang Palace: one is a general, two is a second general, three is a noble minister, four is a commander, five is a division, and six is a division. "Si Lu, that is, the star of fame and fortune. After the imperial examination system of the Sui and Tang dynasties was born, Lu Xing became the master god of the fate of scholars, and all the scholars in the world worshipped him. Lu Xing later evolved from a star god to a human god. The most influential Lu god was Zhang Yazi, the god of Zitong in the Song Dynasty, known as "Emperor Wenchang". Zhang Yazi, the god of Zitong, was originally a local god and a god evolved from historical figures. Zhang Yazi was originally a god formed by the merger of the two characters of Shu people, Zhang Yu and Yazi. In the second year of Ningkang in the Eastern Jin Dynasty (374), Zhang Yu, a Shu man, proclaimed himself the king of Shu, rebelled against the former Qin Fujian, and died heroically. The Shu people built Zhang Yu Temple in Qiqu Mountain, Zitong County, and revered him as the dragon god of Lei Ze. At that time, there was another Zitong God Yazi Temple in Zitong Qiqu Mountain. Later generations then called the two shrine gods Zhang Yazi, and Zhang Yazi became the god of Zitong. The folk gradually formed legends about Zhang Yazi, which were deduced on the basis of the deeds of Zhang Yu of the Shu people. Legend has it that Zhang Yazi, also known as Zhang Chalk, or Zhang Evilzi. "Huayang National Chronicles" records that there is a temple in Zitong County called "Shanban Temple", and the god offered is Zhang Yazi. "Taiping Huanyu Ji" also records the miraculous story of Zhang Yazi's apparition. Zhang Yazi once saw Yao Chang in Chang'an, and Zhang Yazi said to him: "Nine years after the move, you should enter Shu, if you go to Zitong Qiqu Mountain, fortunately you should see it." The "Sixteen Kingdoms Spring and Autumn Collection Supplement to the Later Qin Records" added that Yao Chang really came to Zitong Qiqu Mountain in the second year of the former Qin Jianyuan and saw a god man. The man of God said: "The king has returned to Qin early, Qin has no master, is he in the king?" Yao Chang asked the name of the godman, and the godman said that his name was Zhang Evilzi, and he disappeared. After Yao Chang returned to Qindi, he became the emperor, so he set up Zhang Xianggong Temple in Qindi to worship Zhang Yazi. During the Anshi Rebellion of the Tang Dynasty, Zhang Yazi became famous. Tang Xuanzong fled to Shudi, passed through Qiqu Mountain, held a grand sacrifice, and posthumously named Zhang Yazi as the left prime minister. It is said that Tang Xuanzong stayed in Qiqu Mountain and dreamed that Zhang Yazi would appear and say that Xuanzong would soon be the emperor. Now there are still the remains of Tang Xuanzong's "Yingmeng Sendai" in Qiqu Mountain. In the second year of Tang Guangming (881), Tang Xizong avoided the Huangchao uprising to Shudi, passed through Qiqu Mountain, and personally sacrificed to the god of Zitong, posthumously named Zhang Yazi as the king of Jishun, and untied his sword and gave it to the gods. Due to the admiration of the emperors of the Tang Dynasty, Zhang Yazi's influence expanded rapidly, and gradually evolved from a local god to a national god. (To be continued......)