What is the "treasure" that the Fangfeng clan has lost? Of course, it is the hope of Baiyue. Pen Fun Pavilion www.biquge.info others may not need it, but since he is the lord of the hundred Yue, how can he lose the hope of the hundred Yue? Of course, the Fangfeng clan has accumulated power for a long time, and still firmly controls the Baiyue tribes, and as long as he is still here, no one can shake his position as the lord of the hundred Yue.

What does the Feng clan have to do with these three treasures? If they are obtained under normal circumstances, it can be regarded as the icing on the cake and can increase their prestige, but even if these treasures fall into the hands of others, they cannot shake their status in the slightest. For example, if Tongkli collects these three treasures, what can the Fengfeng clan do?

What the Feng clan has lost now is exactly what he wants to get through these three treasures, so why bother!

How will the people of Baiyue view him as a prince? Now I am afraid that he is only subservient to his authority, and he should be disappointed in his heart. More importantly, how do the various ministries in the world view Baiyue and this king of Baiyue? Whether it is Chonghua or Boyu, in fact, it is never the Fengfeng clan himself who cares, but the Baiyue he represents.

If something happens to the Feng clan and causes chaos in Baiyue, it won't be good. And now things seem to have become much simpler, as long as the person of the Feng clan is solved, then there will be no obstacle to solving the problem of Baiyue. I don't know if the Fang Feng clan himself has realized this, anyway, Tiger Baby and Xuan Yuan have seen it.

Huwa looked up at the sky again and said, "Mr. Cangjie, I have gone to the Yaochi Immortal Realm to offer treasures again." ”

Xuanyuan: "After I ascend in the future, I don't know where I can meet you?"

At this moment, the tiger baby's eyebrows moved, as if sensing something, and said to Xuanyuan: "I need to fly to the Boundless Mysterious Fang Guang, maybe when I return, I will be able to answer your question." ”

......

The people in Fengzhu City didn't see where the basin ended up, because the light and shadow in the sky had disappeared. But without even thinking about it, it must have ended up in the hands of the Fengfeng clan. Because the Tiger Monarch didn't take it, and the Fangfeng Clan couldn't just abandon this treasure in the mountains.

Hua Yueting died, and so did his nephew, Hua Yueqing, the head of the Hua Yue tribe and the lord of Zhiyang City, who is said to have committed suicide by poisoning. Hua Yueqing can't even think of dying, how can the Fengfeng clan let him go? Take the initiative to confess his guilt and commit suicide by taking poison, maybe he can also save his relatives in the Hua Yue tribe, as for whether he took the poison himself, I'm afraid there are two words.

Even if Hua Yueqing committed suicide by taking poison, the Fengfeng clan did not let him go, and ordered someone to drag his body out and behead him in public. This is the attitude that Baiyue must show, otherwise who would dare to bring valuable goods to trade?

The Huayue Department was originally the land of Baiyue, except for the Wang Mang Tribe, which is directly related to the Fengfeng Clan, the largest tribal force and the most important ally of the Wang Mang Tribe, but now it has suffered a major blow.

Hua Yuexing back then, Hua Yueting, Hua Yueqing and others now, and even the entire Hua Yue Department, seem to be silently asking everyone - who are the people who serve the Feng clan, and what will happen in the end?

Zhiyang City has changed a city lord, but it is no longer the new head of the Huayue Division. This matter passed quickly, and everything was the same in the land of Baiyue, and nothing seemed to have changed. As for what has changed invisibly, I'm afraid only the relevant people will know in their hearts.

The three treasures gathered, and it was said that they should be happy, but the Feng clan felt inexplicably aggrieved in his heart, and he didn't know who to find to send it if he had fire. He also had loyal advisers under him, so someone dared to suggest: "Lord Bojun has attracted some criticism in order to obtain three treasures, but his subordinates have a plan to solve it." You might as well dedicate these three treasures to the Son of Heaven of China, and explain their origins, claiming that they were specially collected for the purpose of paying tribute to the Son of Heaven. ”

That's a viable idea. But if he really did that, anyone with a discerning eye would be able to see the purpose of the Feng Clan, and would even laugh at him for being shameless, but they might also praise him for really being able to pull his face down. As for whether the Chinese Son of Heaven will accept it or not, and whether he is willing to carry this black cauldron, that is another matter.

The Fang Feng clan did not reprimand angrily, but just shook his head and said: "I am afraid that this plan will be ridiculed by the world, and the heads of all the ministries know why I collected these three treasures, and now I have it, as the lord of Baiyue, it is the destiny of heaven." What does it mean to sacrifice it to the Son of Heaven if anyone criticizes it?

The strategist also persuaded: "If your status is like you, the conspiracy is a conspiracy, even if you know the purpose, what can you do?" But there is another sentence that is impossible to say - even if you don't do this, no one will laugh at you?

The Fang Feng clan was originally a little sad, but at this moment, he suddenly sneered: "You're right, who in the world can do anything to me? No matter how irritable they are, Baiyue is still Baiyue, and I am still me, how can I look at other people's faces!"

The advisor stopped talking, because what the Feng clan said seemed to be right. In spite of such a thing, who can do anything to the Fangfeng Clan? He is still the Lord of the Mighty Baiyue, and he has also obtained the treasures he wants, so why should he care about those criticisms when he lives to his part? As a close minister of the Fangfeng Clan, this advisor knows too well the temperament of Lord Bojun.

Is this a broken jar? Not really, this is his mentality. According to later generations, some people may say that he has swelled too much. That's true, but it's not entirely true.

Don't say it's a parsnip. There are always some people in the world who have achieved certain achievements in certain aspects, and seem to have achieved economic freedom and other aspects, as if they no longer have to rely on others, and often have a similar mentality, feeling that they can live as they want, and no longer need to care about the faces and opinions of others.

It's hard to say whether this mentality is good or not. But the crux of the matter is that people like the Feng clan already think that they are different from everyone else. He seems to have forgotten that he is still in the world, and when he looks at the world, he only sees the resources and environment he needs, not the people who are like himself.

Such a person is not ignorant of others, but does not accommodate the interests of others, and only wants to express and realize himself.

But how can a man really be separated from the world? Everything he has is obtained through various relationships with the world. Unless you can create an emperor and open up a world by yourself, you will disappear forever in the boundless mystical and mystical universe, and no longer interact with others. But even if he opens up the Imperial Divine Land that only belongs to himself, he still has to have a relationship with everything that is born in this world.

......

The tiger baby soared to the boundless mystical Fang Guang, and it was this mentality of the Feng clan that she realized. The boundless mystical formula has nothing in Guangzhong, not even time and space, only the lonely form and god of the tiger baby. If you can condense the immortal form and god, you have senses, but can you see things with senses? That must also have things to be observable, in the boundless mystical prescription, the tiger baby can only feel her own form and god.

But this ascension is very special, the tiger baby's inexplicable sense, as if by some kind of traction, he saw a lamp, and the light standing in the light of the mountain.

Huwa almost thought that the mountain master had also opened up the emperor's hometown, but in a blink of an eye she knew that it was not, at least this was not the emperor's hometown that he had witnessed, and the mountain master showed another realm. If the two can meet in the boundless mystical formula, there must be a world, and the mountain master shows both the realm of "being" and the realm of "emptiness".

There is nothing else in this world, only the time and space illuminated by the light. Because of the light, the shape of the god can appear, the tiger baby saw the mountain master, and the mountain master also saw the tiger baby. The tiger baby saluted the mountain master, the mountain master nodded slightly, and neither of them spoke, nor did they need to speak.

The mountain master should have just lit this lamp, looking at the endless place where the light shines, he is experiencing something, and the tiger baby is also feeling something.

How small is this world, so small that there is almost nothing, and the lights do not shine on anything, except for the mountain master himself and the tiger baby who came, it can be said that only the two of them are so big. How big is this world, the light is spreading infinitely, as long as it shines through, whether there is anything or not, the world is "appearing".

It is conceivable that this world is endless, and Shan Ye can create heaven and earth in the place where the lights shine through, but does he have such great magical power, and what kind of heaven and earth can he create to "fill" this ever-expanding world? Shan Ye did nothing, but just lit a lamp in the boundless mystical prescription.

Even if the lights shine in all directions, because there is no such thing, there is nothing to perceive, and the mountain master and the tiger baby have become the only existence in this world, and they have become the only "foreign objects" between each other. But since this world has really been created, how can we understand the state of all this emptiness and real existence?

Later generations translated the scriptures, if "color is emptiness, emptiness is color", "color is not different from emptiness, emptiness is not different from color", it has been described as much as the text can describe, and the tiger baby is witnessing it in person.

The tiger baby is looking at the mountain master. If the mountain master is willing, he can open up the emperor country divine land, but the mountain master has obviously demonstrated another realm. Huwa finally spoke: "Master Shan, what do you want to do?"

Shan Ye suddenly smiled: "Your mother-in-law Shui is waiting for me to come home for dinner." Then he looked at the endless place and said, "The one who has this inheritance has no measurable light." ”

After saying this, the mountain master disappeared, maybe it was not that he was gone, but that the world was gone. Even if the mountain master is still in the boundless mystical formula, it is equivalent to non-existence for the tiger baby, not to mention that the mountain master should have gone to the lower realm to eat at this moment.

Since the tiger baby was able to enter this world and see Shan Ye, it means that Shan Ye has broken through the realm of the true immortal extreme, and Shan Ye actually went back like this, which also shows that he has not opened up the Emperor Township Divine Land.

Although that world has been "gone", it has not disappeared, and the tiger baby can sense that it still exists in the boundless mystical formula. Huwa knew very well that it was not the form of the mountain master, the mountain master just left a lamp, and the light illuminated the ten directions and the empty world. Before leaving, the mountain master made it clear that the inheritor of this inheritance is immeasurably bright.