Chapter 127 Sorrowful Urging (18) (Seeking Points and Receiving Reviews)
PS: The starting point is fate, and a little support is also love! The Seven Fairies hold hands with Dong Yong, thank you and wish you good luck! If you have a little time, give a ticket to recommend, and reward points casually, and be more grateful for 100,000 points! Other thanks are endless, our husband and wife will be reunited. In exchange for a lover in the world, double accommodation and double flight will never be divided, all support is welcome! Friends who like the Cowherd and Weaver Girl are welcome to come to the starting point to support me.
The reason why Dong Yong's grandfather Gu Tianle's family has a tradition of opening a school of righteousness is that the people of our country have had "accumulating yin virtue" since ancient times [yin virtue is a hidden virtue, which is the opposite of the public good deeds of yang good. The Four Precepts of Lifan explains that Yin virtue is to do good deeds without being known to the people, and God will bless them, while Yang Shan is to do good deeds to make people know the way, and it is praised by the masses and enjoys a good reputation. For Yin virtue, the folk call it 'Yin Qi', and there is "Wenchang Emperor Jun Yin Qi Wen" in the book of persuasion. Whether we do good deeds or bad deeds, we will repay ourselves and our relatives, and it is 'close to ourselves, far away from our children and grandchildren.' The Book of Changes tells us that "if you accumulate goodness, you will have afterglow, and if you accumulate bad things, you will have aftermath", "If you don't accumulate goodness, you won't be able to become famous, and if you don't accumulate evil, you'll not be able to perish." This shows the principle of 'good is good, evil is evil.' Do more good deeds, and not sell fame and reputation is yin virtue. In the exposition of Yin Virtue, Buddhism explains karma in terms of cause and effect, while Taoism explains in terms of bearing burden, and although there are differences between the two, the motivation to persuade people to do good is always the same. "Taishang Induction Chapter" said: "Therefore, the auspicious people say that they are good at seeing good deeds and doing good, and there are three good deeds in one day, and the blessings will fall in the sky in three years." Murderers speak evil words, despise evil deeds, and have three evils in one day. Three years of heavenly calamity' is the reason. Just think about doing good deeds is to make more good friends, and doing evil will set up enemies, 'those who have attained the Tao will be more helpful, and those who have lost the Tao will have little help', and more friends are good things!].
"Accumulating Yin Virtue" is now considered superstition.
But not all so-called "superstitions" are not beneficial???
The answer is no!
Let's just say that "good people have good rewards, and evil people (bad people) have evil rewards" that circulated in ancient China, right?
The saying that "good people have good rewards, and evil people (bad people) have evil rewards" is called "superstition" according to the current concept, right?
Therefore, many people now do not believe in the saying "good people have good rewards, and evil people (bad people) have evil rewards", right?
The result??
Now there are some bad guys who are abducted, cheated, and stolen, and they are proficient in everything. Unbridled. Where did they get their guts?
It is the result of not believing in the saying that "good people have good rewards, and evil people (bad people) have evil rewards".
Some people will say that bad people and bad things are naturally stopped by law, but if there is a law to stop them, first of all, there must be people who enforce the law to discover them in time. Second, evidence is needed.
Some bad people do bad things later. Escaped.
Some things happen in a place where the bad guys are the victims. When the bad guys kill their victims, sometimes it's impossible to find out who the bad guys are.
This...... What does that mean?
Does it illustrate the statement that "good people have good rewards, and evil people (bad people) have evil rewards". It still has a certain positive significance.
Because, "good people have good rewards, and evil people (bad people) have evil rewards", it is hoped that people will be good people.
Moreover, in ancient times, bad people were also superstitious, and they sometimes believed that "good people have good rewards, and evil people (bad people) have evil rewards", so some bad people are likely to choose to "put down the butcher's knife and become a Buddha on the ground" after encountering a blow ["Put down the butcher's knife and become a Buddha" Buddhism advises people to change evil and follow good. It is a metaphor that once a wicked person realizes his sin and is determined to change his ways, he can still quickly become a good person. Source: Song Shi Puji's "Five Lantern Huiyuan" volume 53: "Guang Yi is a man who kills people without blinking, puts down the butcher's knife, and becomes a Buddha on the ground." ”】。
After all, everyone has their own moments of mental weakness.
Bad people also have times when they are mentally weak, and when bad people are mentally weak, especially when they are sick, because bad people are also a little superstitious about the saying that "good people have good rewards, and evil people (bad people) have evil rewards", so bad people begin to be suspicious, and bad people begin to think that "good people have good rewards, and evil people (bad people) have evil rewards" The saying has an effect, so bad people begin to reflect on their own behavior, and feel that they should not be bad people (with evil rewards), so bad people feel that they have changed to be good people (with good rewards), and it may appear " put down the butcher's knife and become a Buddha on the spot".
Is there nothing wrong with the superstition that "good people are rewarded with good rewards, and evil people (bad people) are rewarded with evil"?
"Accumulating Yin De" and life, luck, feng shui, and reading are collectively called "one life, two luck, three feng shui, four yin virtues, and five readings".
Some people think that "one life, two fortunes, three feng shui, four accumulations of yin virtue and five readings" can be explained in this way.
The first life refers to the era in which a person was born, which fully considers the limitations of history; the second fortune refers to a person's short-term luck and fortune, which also takes into account the probability of chance and the success or failure of the waves in stages; the three feng shui refers to the customs and habits of a person's place of residence, which considers the objective impact of geographical limitations on people; the four accumulations of yin virtue refer to the family style, that is, the shaping and guidance of family traditions and parental education on the formation of people's character and values; and the fifth is the important role of reading and knowledge in the formation of people's values.
But that's not what people in ancient times thought of.
That's how people in ancient times interpreted
One life refers to the eight characters, and there is an introduction to the eight characters before. Second luck refers to luck. Some people say that people live in Feng Shui, but it mainly talks about the topography of the place where the elders in the family are buried. Siji Yin virtue refers to doing good deeds, for example, some book friends just to show encouragement to the author, regardless of the three, seven, twenty-one, and collection of works. (Some people may think what I said is a little bizarre, but I used to have a female author friend because the collection of AA works is getting smaller and smaller day by day, and I feel that the collection is too small, and the most casual end of the AA works, and the most unruly chapter is "not the end of the ending") Five reading is to learn the knowledge that can be an official. It's not the meaning of reading now. There is an old saying called "learn literature and martial arts and sell goods to the emperor's family". "Learn literature and martial arts well and sell goods to the emperor's family" means to learn to make articles, practice martial arts, and obtain official positions or imperial favors in the examinations held by the feudal dynasty.
Dong Yong's grandfather, Gu Tianle's family's righteousness, is held almost every year.
Dong Yong's grandfather, Gu Tianle's family, has an annual righteous school, each time for three days.
Three days for ordinary people, as long as they know the numbers, know their own names, and know how to write their names......... It's already OK.
After all, not everyone has the fate to be an official, does it?
As for. Dong Yong's grandfather, Gu Tianle's family, once a year, what is the righteousness of the school, three days each time?
This is because in ancient times, people believed that three represented many.
Dong Yong's grandfather, Gu Tianle's family's tradition of righteousness, is of course a great thing for the villagers.
Although the villagers can't learn the knowledge of being an official from Dong Yong's grandfather Gu Tianle's family, after all, as long as they know the numbers, know their own names, and know how to write their names...... It's enough to make a small deal.
Therefore, whenever Dong Yong's grandfather Gu Tianle's family righteousness school is held, whenever Dong Yong's grandfather Gu Tianle's courtyard is overcrowded and lively. (To be continued......)