Although the sword demon hidden in the sky did not show up and did not make another move, he hid there and grinned, his expression as if he was in pain. Yingzhu's whip was not light, and even if the tiger baby carried it, it would never feel good.

The smoke and dust dissipated, and the naked tiger baby stood up from the pile of rubble, with blood stains on her mouth and nose, and her face was a little pale, and she immediately took out another set of clothes from the space artifact and changed them on. Yingzhu's last blow actually broke his swallowing method, and the tiger baby also suffered a lot of internal injuries, fortunately Yingzhu's opponent was him, if this kind of life-for-life style of play was against Pan Gu, then the dog demon would have to explain today.

Yang Hanling and Sanshui had already taken Yingzhu's body to Zhenshan Whip in front of them, and the tiger baby was still adjusting her breath, and only after a while did she speak: "This person is really fierce, but it's a pity that he didn't catch it alive." ”

Mr. Sanshui sighed: "With his cultivation, if he is desperate to the death, it is unlikely that he will be able to catch the mouth alive." ...... Master Peng Keng, you're not seriously injured, are you?"

The tiger baby shook her head: "It's okay, you can barely fly." ”

At this time, Pan Gu's voice came: "Senior brother, I caught a live one here!" As he spoke, he ran down from the peak carrying the unconscious Yu Pu.

Huwa: "The big sect inheritance sects are not to be underestimated, we originally had to deal with only Mr. Yingzhu, but today there are three Dacheng monks. ...... The movement of the fighting method has spread, let's leave quickly, with this living mouth, you can also interrogate after you go back. ”

As she spoke, the tiger baby waved her hand and swept a light silk dust over Yingzhu's corpse. Mr. Sanshui was surprised and said, "Lord Peng Keng, what kind of essence trick do you use on a corpse?"

Pan Gu: "Is it over if he's dead?" Senior brother, this is keeping it fresh, even if he is dead today." I have to take it back and die again!"

Several people flew quietly with Yingzhu's body and the unconscious Yu Pu, bypassing the Yingzhu Mountain Dojo and entering the depths of the wilderness. Although the trip was full of twists and turns, the result was quite smooth, and two artifacts were confiscated. What Yu Pu was carrying was an ordinary flying artifact, but the Zhenshan Whip in Yingzhu's hand was powerful and infinitely useful.

The tiger baby did not specifically summon the master, and if the sword demon wanted to show up, he would show up. The tiger baby was injured. For the time being, it is inconvenient to fly long distances, so first go deep into the wilderness to find a quiet and remote place to recuperate. In the depths of the jungle between the lofty mountains and mountains, the three masters protected the Dharma, and the tiger baby temporarily opened a cave to heal her injuries, and after ten days, she was basically fine.

In the past ten days, what kind of chaos will happen to Zheng Muroguo and Yingzhuling is no longer for the tiger baby to worry about. When the tiger baby finally walked out of the cave, she saluted Sanshui and the others: "I have worked hard to protect the Dharma, and I am no longer in the way." Let's go back. ”

Pan Gu sniffed and said, "Senior brother, it seems that your injuries are not completely healed, it is better to recuperate here for a few more days, and then leave after they are completely healed." ”

Huwa: "I don't have anything to do with it, even if I encounter a strong enemy, I can do it, and the delay here is not short, I'm afraid that if I go back too late, Ah Yuan will be in a hurry." ”

Yang Hanling persuaded: "If the master is afraid of the hostess's worries. Don't let her see that your injuries are not healed, and you should completely heal your injuries before leaving. ”

Tiger Baby: "If it drags on for too long." Senior Brother Shaowu will also be in a hurry, and there is no need to stay here all the time to recuperate. Let's go back to Badu first, and hand over the people to Senior Brother Shaowu, and when I return to Yingzhuling, the injury will be completely healed. ”

Mr. Sanshui nodded and said, "In that case, then let's go." ”

"Stinky boy, you're hurt again. Don't think that your cultivation is superb, you can catch it, even if it is a tiger pounces on a rabbit, you may be bitten by a rabbit, not to mention that your opponent is not a rabbit. With the sound. There was an old man who came out of the mountains and forests, his appearance was simple and ordinary, like an ordinary mountain man.

Huwa and Pan Gu bowed down together and said, "Meet the master!" Yang Hanling and Sanshui also saluted at the same time: "Meet Mr. Jiansha!"

Jian Sha waved his hand at everyone, signaling that there was no need to be polite, and then stared at the tiger baby and said: "Most combatants die from sword soldiers, and there is actually no such thing as becoming stronger the more you fight, because your opponent is not someone else in the world, but the providence of birth, old age, sickness and death. The monks should know that they should avoid being injured and risking as much as possible, and only the ignorant and fearless will be able to fight, and they think that this is the way to prove their invincibility. Why are you so big this time, and don't say hello in advance, please help the teacher?"

This is a very reasonable remark, and the monk should try to avoid injury, otherwise it will affect his practice. Even if the musculoskeletal wound can be cured, it will leave various marks and hidden dangers inside and outside the body. If the root of the form and spirit is injured, it will be very difficult to completely heal, and it will even lead to the inability to improve one's cultivation, or the loss of self-protection in a more dangerous situation.

If an ordinary person's injury or illness damages qi and blood, even if it is superficially cured, it will affect the physique. What's more, the cultivation of monks is far more difficult than what ordinary people seek, and the main role of supernatural cultivation is actually to protect the Dharma for one's own body.

The tiger baby grew up eating the elixir of immortality, and cultivated the Jinghua Jue, the Great Instrument Jue, and the Lingshu Jue, and was good at healing injuries.

Huwa bowed down and replied: "Today is not a battle of will, taking down Mr. Yingzhu is to avenge Senior Brother Dajun, and my injury is just the price to pay for revenge." Besides, the identity of the master is different, and I don't want to cause a conflict between the sects in Bayuan, even if this is unlikely, it is best not to sprout a sprout. ”

Huwa didn't go to Wufu Hill to ask Shizun to help, and the reason why he didn't ask Shanye and Granny Shui for help. And as the sect master of Wufuqiu, Jian Sha is also prone to lead to large-scale conflicts between the two sects, and in extreme cases, it can even lead to the situation getting out of control and getting involved in a large number of innocent and unrelated sect disciples.

Huwa even let Xuanyuan avoid it, because Yingzhuling is now also the Friendship Alliance sect of Chiwangqiu. Many of the things that Huwa herself did in Bayuan were also in her own name, not as a disciple of Wufuqiu, and she also had this consideration. Although he didn't ask his master for help, the sword demon still came, and although he didn't show up, he made a sword.

Jian Sha nodded and smiled: "Very good, very good, you are very sensible." I didn't teach you anything, so you learned everything yourself. Soon after ascending the main peak and becoming a disciple of the main lineage, you left the mountain with Shaowu, and when you broke through the Dacheng cultivation, the teacher was not by your side. Some of the particularities of the cultivation inheritance sect were not told to you in detail by the teacher, but you also understood the truth of 'leaving the mountain without seeking' in your actions. ”

Sanshui was surprised: "Mr. Jiansha, didn't you tell Lord Peng Keng's family about leaving the mountain?"

There was a divine thought in the voice of the sword. Some of the particularities between the various sects of inheritance are introduced. Mainly the behavior of the disciples after going down the mountain, which ones are related to the sect and which ones have nothing to do with the sect?

The core of the cultivation inheritance sect lies in the inheritance, and the main responsibility of the disciple is to protect the inheritance, otherwise it will not be possible to continue and exist normally.

For example, many people go to Wufu Hill to learn art, and after Yicheng goes down the mountain, it will be used by all forces in the world. In the national war a few years ago, the general of the Bamuro Guoda, Beidao, was a disciple of Wufuqiu, and Rui Chuan, the general of the Zheng Dynasty, was also a disciple of Wufuqiu. Something like this. The sect can't be controlled, it's just the disciple's personal behavior and choice in the world.

Another example is a disciple of Wufuqiu who went down the mountain and made a feud with another disciple of Chiwangqiu. The Chiwangqiu disciple was not an opponent, so he went back to the mountain to ask the venerable elder for help, and invited a Chiwangqiu elder to clean up the Wufuqiu disciple. The disciple of Wufuqiu went back to the mountain to ask the sword to make a move, and then went to clean up the elder of Chiwangqiu. Next, the elder of Chiwangqiu, should he go back to the mountain and ask Bai Sha to deal with the sword sha?

Jian Sha should not be Bai Sha's opponent, but he turned around and slaughtered the other Chiwangqiu disciples. I'm afraid that Bai Sha can't prevent it, right? So in the same way, Bai Sha can also slaughter more Wufuqiu disciples...... As a result, the sect was in chaos. In fact, at first it was just a personal feud between two disciples.

If this kind of thing happened often, then it would be impossible for the cultivation sects of the various sects to be passed down for thousands of years, I am afraid that they would have already fallen apart, and the disciples would have died a long time ago. Therefore, there is a customary rule among the major cultivation inheritance sects, that is, "leave the mountain without asking for it".

For example, Wufuqiu, whether it is a miscellaneous disciple to learn kung fu and various crafts. It is still a disciple of the main transmission to learn swordsmanship and the art of war, if you have no intention of staying in the mountain to cultivate, you can leave the mountain. After leaving the mountain, the disciple must still abide by the rules of Wufuqiu, but his personal behavior in the world is not related to the affairs of the sect. Otherwise, the sect would not deliberately interfere.

In those days, it was also normal to "leave the mountain", because of the inconvenience of transportation and information transmission, many disciples may have no news for the rest of their lives after leaving the mountain. Even if something happened in the distance, it might have been a long time since the news reached the sect, and it was difficult to pursue it again. When a disciple decides to leave the mountain, he should have this realization.

Although Wufuqiu is strong, there are only hundreds of miscellaneous disciples in the mountains, and it is impossible for him to manage so many things in the world. When a disciple enters the mountain gate, the sect only has the fate of guidance and the grace of teaching the Dharma to him, which does not mean that he is obliged to go down the mountain to help him do something, or even to work hard for him. If that's the case, the worldly masters who have been cultivating all year round are really full of food and have nothing to do.

The purpose of establishing a sect to accept disciples is to protect the inheritance, not to make trouble for themselves, and no one welcomes the heirs who rely on the power of the sect to act recklessly. Don't forget how the Beast Mountain Sect Master Cong Yu died, it was originally caused by the father and son of Fuyu and Fubao. This is often not a problem that can be provoked or cannot be provoked, there is no absolute strength and weakness in the world.

The more important reason for "leaving the mountain" is to try to avoid triggering large-scale sect conflicts that are difficult to control and control. Even if there is any grievance between the disciples that causes the sect to come forward, the first thing each sect has to do is to deal with the disciples according to their own rules, and then talk about other things. Personal grievances outside are mainly resolved by oneself, not in the name of the sect.

It is inevitable that the factions will respect their strengths and protect their weaknesses, usually in the name of individuals, and conflicts between sects are equally unavoidable, but it is usually necessary to first understand the responsibilities of the parties leading to the conflict and then deal with them accordingly. Unless there is a deliberate attempt to find some excuse, there will be no unnecessary expansion of the situation.

No one who is a master of cultivation is without brains, and the Dacheng monk has even more deductive supernatural powers, and he is very aware of the possible consequences of various developments. If you can foresee some kind of unmanageable consequence, then don't let the cause arise and avoid it in the first place.

The monks of all factions often don't ask about the world on weekdays, and they are also afraid that the cause and effect method will be entangled, and if they are always involved, how can they still cultivate with peace of mind? The entanglement of the cause and effect law may seem mysterious and mysterious in the eyes of ordinary people, but in fact, it is as simple as that. However, in the world, no one can completely avoid the entanglement of cause and effect, it depends on how things should be done.

"Leaving the mountain" is just a general rule, there are no very clear boundaries, and sometimes it is difficult to define, so all kinds of things still happen. In fact, because of the personal conflict of the disciples, which led to a large-scale conflict between the two sects, a large number of people who did not know each other and had no grievances fought for their lives, and this kind of thing did not happen unprecedentedly.

When the tiger baby went down the mountain, the master gave him a sword talisman to protect him, which shows his preference and protection. But Huwa was very self-conscious and never got involved in any conflict in the name of Wufuqiu.

In fact, as for the attack on the caravan back then, if the inside story can be clarified, and the human and material evidence is there, it is not impossible for the Sword Demon Sect Master to come directly to Yingzhuling to settle accounts. But Huwa would rather get things done on his own first, and now he has the ability. "Leaving the mountain without seeking" is not only the emphasis between the sects, but also the attitude of the disciples towards the sect.

Jian Sha finally said: "The teacher didn't say this when you left the mountain, but all the truths in this world are what people understand in the world, and no one taught them at the beginning. He nodded and looked at the tiger baby, his expression was too satisfied to be satisfied.

Mr. Sanshui whispered again: "Sword Demon Sect Master, you didn't tell Master Peng Keng's 'leave the mountain' before, so didn't you tell him 'Dacheng does not call'?"

Pan Gu asked in confusion: "What is Dacheng Buzhao?"

Jian Sha really didn't say this, Sanshui said with a wry smile: "It's complicated to explain clearly, and the simplest meaning is that Dacheng monks don't follow the call of the lord and don't serve in the court. ”

This is obviously not in line with the facts that Huwa knows. Berao has been the Gongzheng of the Ba Mu Kingdom for decades, and Hu Wa himself is also the Xue Zheng of the Ba Mu Kingdom, and Pan Gu is now the general of Zhenxi. Whoever said they couldn't serve in the country, didn't they all do a good job, and no one said anything.

And Mr. Sanshui deliberately explained with divine thoughts. The so-called "Dacheng does not summon" has two meanings at the same time, one is that the monarch cannot conscript Dacheng monks to serve in the country, and the other is that Dacheng monks do not need to pay attention to such appointments by the king. It's not a law, it's just an agreement. The first people to make this agreement were General Takeo and the founder of Bahara, Shiozhao. (To be continued......)