Li Yanling is the next leader, and it is an empty choice.

In fact, his thoughts are quite easy to understand.

He has been for the sect all his life, and he can be regarded as bowing to the essence and dying. His idea was that in the Qingfeng Sect, the power of the family, through the inheritance of the bloodline and the natural formation of gangs within the sect, would lead to the unjust squeeze of the living space of the children of the Han Sect.

Normal competition is okay, but the family often has a stronger background than the monks of the Han family, and the relationship within the sect is complicated, and with mutual help, some originally fair competition will become unfair because of the existence of the family.

Just like if officialdom is corrupt, there will be cronyism and injustice. Within the sect, there will also be a monk from a poor family who has obviously made a greater contribution to the sect, is more loyal, and has better talent and potential, but because another family monk has relatives and elders to protect him, certain resources—such as Tsukidan—will often fall into the hands of the children of the family.

After all, this will affect the efficiency of resource allocation within the sect and the cohesion of the sect, resulting in the sect becoming a puppet controlled by the family.

In fact, this kind of problem has already grown inside the Aomine Gate.

After realizing this kind of problem, as the head of the sect who was born in a poor family and relied on himself to climb up from the bottom step by step, he naturally didn't want the sect to become like that, so he naturally began to be hostile to the family forces in the sect, and tried to suppress and reverse this 'corruption' in his opinion.

In the process of suppression, it was the Zhao family and the Hai family before, and now the Lu family and the Hai family, and he felt layers of resistance.

He knew why, and he felt that when his strength went further, or simply entered the Yuan Infant Stage, and he was able to completely suppress the entire Feiyun Prefecture, these obstacles would be solved.

If he succeeds, then there is a real good chance that the truth will change the way he thinks.

But after the Battle of Kitaaramori, his plans were completely shattered.

People are dying, and he has thought clearly.

Of course, he can drag the remnants of his body, and launch a final offensive against the Lu and Hai families with the vein of the head who has temporarily been cheered up by his awakening.

But there is no doubt that there is no chance of victory, and this is tantamount to a suicide attack.

And the most important thing is that if you do that, the sect is likely to split directly, or even cease to exist.

After a big battle, the sect was destroyed, and the remaining corpses were eaten by the Lu and Hai families, was it really necessary for them to continue to maintain a sect above them?

It's an unknown.

Kong Tong didn't want to gamble, and he didn't want to be the last head of Qingfeng Gate.

Thinking about it sensibly, it is already an established fact that the sect is controlled by the family, which is impossible to change. After Kongtong woke up, he hoped to be able to use the little life he had left to finally do something for the sect.

The most important thing he did was to repair the relationship between the sect and the sea and land families.

Especially with the Lu family.

Before the Battle of the Northern Wilderness, the sect still gave the Lu family the so-called 'ultimatum'. Due to the opening of the Battle of the Northern Wilderness, the so-called 'ultimatum' was shelved, and now, that ultimatum is more like a fart that was put twelve years ago, stinked for a while, and now it has long since been smelled.

In the second year after he woke up, he sent an invitation to Lu Qing and discussed with him, saying that he wanted to remove the word 'Keqing' from the title of Elder Keqing Taishang on his head, so that Lu Qing could become a real high-level in the sect.

Lu Qing thought about it for two months, and finally chose to agree.

After becoming a real Supreme Elder, Lu Qing naturally obtained the rights that the Supreme Elder should have, and he could vote accordingly in the Supreme Elders' Council.

Lu Qing handed over this right to Li Yanling, and asked her to vote in the sect instead of herself, when she encountered more important things.

In this way, Li Yanling is equivalent to directly holding the voting rights of two Supreme Elders in his hands, and his right to speak on many matters is already higher than that of the head of the family. What's more, the air is not fighting or grabbing.

This in itself is a manifestation of the ongoing transition of power.

And in the past ten years, the Lu family has also cultivated its own faction in the sect at a very fast speed.

In fact, the Lu clan of the sect had already had a prototype before the war, and in ten years, the Lu clan within the sect could be regarded as expanding rapidly. In the First Battle of the Northern Wilderness, almost all the monks who participated in the Northern Route Army were close to the Lu family after the war, and the monks of the sect who were alive on the battlefield of the Western Route Army were also unexpectedly willing to get close to the Lu family, mainly because after seeing the demeanor of Lu Laozu, they were all impressed!

Well, fortunately, they didn't know, and the idea of ruthlessly slaughtering them all flashed in Lu Qing's mind at that time.

All in all, within the sect, the core of the Lu clan led by Lu Wenen among the low-level monks and Li Yanling among the high-level monks was gradually formed.

For example, Liu Yueting and Bo Xin, the two Qiming monks, as well as several other Qiming monks who used to be in charge of the lineage, are now very close to the Lu family.

In this regard, whether it is Kongtong or Yunxuan Zhenren, they have adopted a relatively laissez-faire attitude.

Regarding Kongtong's attitude, even Lu Qing felt a little surprised.

This old fellow, when he was about to die, was decisive.

To be honest, don't look at Lu Qing's mouth to the empty bucket with a 'old guy' and 'old thing', it seems to be very disdainful, but in fact, from the bottom of his heart, Lu Qing admires him.

Putting aside his position and just evaluating this person, Lu Qing feels that the empty bucket is very admirable. With a very ordinary talent, he was able to get to the point where he is now, and Kongtong's perseverance is absolutely incomparable, and he is dedicated to the sect and has done his best to die, which is also very worthy of admiration.

Think about it, if he chose to join the Qingfeng Gate when he was young, or simply grew up from the Qingfeng Gate, then with Lu Qing's background, he must also be a member of the head of the family, and he will love this head very much.

It is precisely because of the presence of time that Qingfeng Gate can maintain relatively strong control and suppression over the major families in Feiyun Prefecture.

For the sect, Kongtong is a good head and leader, except for some indecision, there are no big black spots.

It's a pity that there is no if. Lu Qing chose to establish his own family, so he naturally stood on a different position from Lu Qing, and hostility was inevitable.

However, it is not necessary to be disgusted with the enemy.

Especially when the enemy is intimidated and about to die.

Lu Qing really wanted to die with Kongtong, and when he really died, Lu Qing didn't mind showing his respect.

Dead enemies, respect doesn't matter.

If he could, Lu Qing wouldn't mind going there in person.

Of course, obviously you can't go.

However, Lu Qing still let his eldest son, Lu Chaoxi, who is also the current patriarch of the Lu family, go instead of him.

The condolences still have to go.

As for Lu Qing himself, he should also be teleported to the sect at that time.

After Lu Chaoxi arrived at the sect, he thought that a lot of things would happen in the sect.

————

I'll return a chapter later, before two o'clock.