"For more than 300 years, with the help of the Seven Wonderful Treasure Trees, the Golden Lotus of Merit, the Six Pure Bamboos and other treasures, and with the support of Wan Huading, more than 300 years of penance have finally made up for the deficiencies in the previous practice, laid a solid foundation, and can step into the quasi-saint realm. ”

"But now I don't know how to achieve quasi-sainthood and how to pursue the Great Dao. ”

"Cultivators are looking for the Great Dao, but what is the Great Dao? The Great Dao is ethereal and no one can explain it clearly, and it can only be explained by other phenomena...... It is said that the way of heaven is born, and the great avenue is destroyed, so to speak, the way of heaven can only be found in the chaos, but the chaos has been shattered, and now there may be only thirty-three days away, what is the avenue that the monks are pursuing when they practice in the Three Realms, and what are those who have achieved quasi-sainthood and even sainthood in the Three Realms?

"The exercises in the Book of Heaven will be broken when they reach Da Luo Jin Xian, but the quasi-holy scrolls in it are too vague, talking about some great truths that all practitioners know, but with my current realm, even if these great truths are understood, they are not as useful as the actual exercises. ”

In Wanhua Ding, Ma Fan was frowning and pondering. Thinking of the above, Ma Fan couldn't help but sigh slightly.

"Well, the sect leader and his old man shouldn't be so boring, leaving some useless things, and besides, so many people have become quasi-saints by relying on the Book of Heaven, and there should be a way to become quasi-saints, but I haven't understood it yet, I should still figure it out again. After sighing, Ma Fan immediately adjusted his mentality and began to continue thinking.

"Well, I'll interpret it from the beginning, the opening sentence of the Book of Heaven, 'Tao gives birth to one, life to two, and two to three.' I have heard of all the ten cultivators of the Three Beings and Ten Things, and I don't know what is the meaning of the sect leader putting him at the beginning of my Heavenly Book Quasi-Holy Scroll?"

"Since the Tao gives birth to one, I don't understand what the Tao is, so let me first think about what is one. ”

"What is that one? Chaos is one...... Tai Chi is a ...... All things are one, and it is extremely difficult to interpret this one in a broad sense. Then let's understand it in a narrow sense, one seems to be the Hongmeng Qi when the heavens and the earth were not born, and the chaotic vitality ......"

"Haha, I see, I see. Chaos Vitality...... Now that I think about it, it seems that the mana of the other quasi-saints I have encountered is all chaotic vitality, even if they are new to quasi-saints, they have not been completely transformed. However, there are some chaotic vitality in the body, and as for the middle and late stage of the quasi-saint, all the mana is chaotic vitality.

Yes, cultivators have countless kinds of true element mana, but the most advanced existence among the many elements is this chaotic elemental energy, which can be transformed into any kind of true element mana, and can be used to cast various spells and magical powers within the five elements of yin and yang, which can be described as all-encompassing. With it comes everything isn't that the nature of one?

And with the chaotic vitality that appeared before the birth of the innate earth. Then from oneself, you can figure out the truth before the opening of heaven and earth, and comprehend the avenue, isn't this a quasi-saint?

It turns out that condensing the chaotic vitality in the body is to become a quasi-saint, it's that simple, why did I think of this at this moment, it's really stupid!"

"I hadn't figured it out before. But many of these things can't be figured out, but now that everything is done, all the confusions of the past are gone. ”

"Back then, I couldn't figure out why the Golden-winged Dapeng Eagle became a quasi-saint, the Nine Spirits Yuan Saint also became a quasi-saint, and the Peng Demon King also became a quasi-saint. But the Bull Demon King and the Jiao Demon King, who are no worse than them, have been unable to become quasi-saints for a long time, and they can't figure out why so many people are so confident in me becoming a quasi-saint, but now everything is clear.

If you want to condense the chaotic vitality, the simplest and most common is to use the two qi of yin and yang and the qi of the five elements to fuse and transform, and whether it is the two qi of yin and yang or the qi of the five elements, it must be basically balanced, so that it will not be swallowed up by a certain gas too strong and wear out the rest of the gas, so as to successfully condense the chaos circle.

The golden-winged Dapeng eagle is the son of the phoenix, born to be a fire spirit, but because of personal preferences, has been practicing the way of the wind, the wind and fire have a balance, and was later taken into the Buddhism, and practice Buddhism, Buddhism is based on the bright flame thunder Denggang method, the golden-winged Dapeng carving into the Buddha Gate after the cultivation is the thunder law from the fire variant, because of the natural fire spirit, the fire law that fell in the past quickly caught up, and the wind law is basically balanced. The two kinds of liliang, one cold and one warm, one moving and one static, one yin and one yang, are the most common combination of yin and yang with the two qi of Xuanhuang, the two qi of Qiankun, and the two qi of wind and thunder.

Nine Spirit Yuan Saint True Yuan Nine Turns, the nature of True Qi is Yin and Yang Wind, Thunder, Gold, Wood, Water, Fire and Earth, and it is basically balanced, and the Peng Demon King has also cultivated the five elements incarnation of the five Great Luo Golden Immortal levels.

These people inherently have the foundation for condensing the chaotic vitality, and once they encounter pressure, these complementary and conflicting gases are highly fused, condensed and compressed, and they condense the chaotic vitality, and naturally enter the quasi-saint.

However, relatively speaking, the Jiao Demon King only cultivates the water attribute exercises, but the Five Qi Dynasty Yuan Realm does not condense the gas of the rest of the surrounding attributes, and only crosses this realm with the qi of the water line, and then condenses the three flowers, although he was promoted to the realm of Da Luo Jin Xian, and even practiced to the late stage of Da Luo Jin Xian, but he was stuck later, if he wants to step into the quasi-saint realm, he must first cultivate the other four gases, and only after the five elements of the qi in the body are balanced, can there be hope, and he missed the five qi Chaoyuan realm, and only in the late stage of the Da Luo Jin Immortal to fuse the qi of the five elements, but the difficulty has doubled I don't know how many times, and it is far away if you want to step into the quasi-saint realm。

As for the Bull Demon King, not to mention, what kind of magic is it good to practice, and it has cultivated to such a high level, now the balance of the five elements of yin and yang in the body has long been shattered, and if you want to become a quasi-saint, you must first establish the balance in your body and make up for the congenital deficiencies before you can enter the next step, and I am afraid that it will be difficult to hope for promotion to the quasi-saint realm for the rest of your life.

I was ignorant and didn't know how powerful it was, not only did I not pay much attention to the synchronous progress of the five elements of yin and yang, but I even practiced the demon exercises in a daze, but fortunately, I got the guidance of the two ancestors of Wudang and the turtle spirit, and corrected it in time, and by chance, there was a period of time in the body that I practiced the Dharma, suppressed the magic, and even abolished it together.

After all, there was no danger that did not break the balance in my body, and finally crossed the Five Qi Dynasty Yuan Realm with the complete posture of the Five Elements Qi, but now I have always been a Yin and Yang Five Elements initiate, and the balance of various gases in my body also has a great capital to promote to a quasi-saint, so no one doubts that I can't become a quasi-saint. ”

Thinking of this, Ma Fan remembered that he had almost cut off the way to enter the quasi-saint several times, but he couldn't help but sweat for the past.

Immediately, Ma Fan thought further:

"There are now ten saints in heaven and earth, including Kong Xuan, but among these ten saints, the strength is strong and weak, and the gap is quite large, the path of cultivation and the way of fighting are even different, and the quasi-saints under the saints are even more so, even if they are in the same line, I have never seen and heard of more than two quasi-saints with the same way of cultivation and fighting. ”

"Could it be that these people really disdain to use the path of their predecessors and want to follow their own path? I don't think so, just like the Antarctic immortals, if they had the opportunity to be able to sanctify themselves step by step with the path of Hongjun Dao Ancestor and Primordial Heavenly Venerable, presumably they would not have pursued their own path like this. ”

"It's all a path to be pursued based on the chaotic vitality, why can't the path of the predecessors be completely suitable for the future generations, so we have to go our own way?"

"And how to go about your own path, do you slowly explore it after becoming a quasi-saint, or have you already decided before becoming a quasi-saint?"

"If I decided on my path to holiness before becoming a quasi-saint, then I need to be cautious and not easily step into the quasi-saint realm, lest I take a dead end or a difficult path. ”

"But I've been in this golden cymbal for more than three hundred years, and my cultivation has been solid, if I don't step into the quasi-saint realm, it's no fun to continue to stay. And now I am very likely to be in the West Heavenly Spirit Mountain, if I come, I don't know to what extent I have recovered, even if there is Wanhua Ding, if I don't step into the quasi-saint realm, there is no guarantee that I will not be suppressed when I get out of the golden cymbal, and it is even more dangerous to continue to stay inside. ”

"Now it seems that I have to gamble again, but I can gamble to go out if I can't become a quasi-saint, and the Buddha can't help me, or I can gamble to become a quasi-saint, and it won't affect the road behind! ”

After thinking for a while, Ma Fan finally made Zuihou's decision, and secretly thought: "Under the Heavenly Dao, everything will leave a glimmer of life, and there is no reason to cut off the path to sanctification so easily."

Since the Styx Ancestor, the Shura Clan and the Demon Clan can all achieve quasi-sainthood, and even the Demon Cultivators of the Human Race can become quasi-saints, and they all have the opportunity to become holy, but it is more difficult, and it is more difficult to become holy, then if I use the five elements of vitality to unite and condense into the chaotic vitality to achieve quasi-sainthood, there is no reason why I can't become a saint, maybe it's still a rather spacious road.

Anyway, no matter how bad it is, I can reach the peak of quasi-sainthood all the way, at most, it is a little more difficult to become a saint later, but this worst-case situation is not envied by many people in the Three Realms.

And it is uncertain whether the attainment of sanctification will affect the future sanctification, maybe this is my wild speculation, is it necessary for me to be so bothered?"

Thinking of this, Ma Fan cleaned up his mood and began to run the exercises, constantly compressing the mana in his body, to compress and condense the mana of the five elements that formed a balanced cycle in the original mana, and turn it into a chaotic mass to become the supreme chaotic vitality mana. (To be continued......)