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Chapter 811 See each other is not the same

"I started to explain why the termites were clean, and when you nodded in agreement, too. I mean that short paragraph, just a moment, you are sure of what I said, right?" Seeing Grimm think for a while and nod, Dong Hezi continued, and then you thought in your heart, 'Cockroaches are termite relatives', right?"

Seeing that Grimm nodded again, Dong Hezi analyzed very seriously and said that at the moment when you pondered, the 'appearance' of the 'dirty cockroach' and that specific feeling came out again, right?

The dazed Grimm could only continue to listen to the many, many things that happened in that moment, and we only analyzed the most superficial layer of the surface - at least four things happened. First, you graft the 'phase' of the cockroach onto the 'phase' of the termite, and you form a new 'termite phase', and this new phase contains the phase that the termites are dirty, which is the 'reckless phase'; second, you have a subtle but important instinctive tendency to attack! This tendency is to take the new 'termite phase' as the 'termite itself', which is 'upside down'. Instinctively, subconsciously assuming that this new phase that contains 'termites are dirty' is termites themselves, this is 'recklessness'. As soon as you accept this tendency, a third thing is born: you think, 'It should be dirty!'" These three things constitute a mind-body functioning model. Notice that in this mode, you're equating 'termite phase' with 'termite itself'. As soon as this pattern is generated, then the fourth thing happens - even though you are not a termite anymore, you are just 'thinking about it' and thinking about it, no matter how you think about it, you think, 'It should be dirty!'. Because when you're 'thinking about it,' you're always using that mind-body functioning model. Since it's the same pattern, of course, the same 'very dirty termite phase' is always generated, and you take this 'very dirty termite phase' as 'termites themselves', and so on, so you think 'it should be dirty!'.

"For beginners, there are two keys to this – first, you think of the 'phase of things' as 'the thing itself', and second, you think you are 'thinking about it', but you are always using the same set of physical and mental operation patterns, so no matter what you think about, it is still the original 'phase' and the original conclusion. These are also two basic mistakes that ordinary people often make! Since we regard 'the appearance of things' as 'things themselves,' our instinctive and subconscious perceptions and understandings are the 'real situation.' Because every time we see and think of that thing, we are using the same mode of physical and mental operation, so every time we get the same kind of 'aspect of things', and every time we regard 'the aspect of things' as 'the thing itself'. So everybody will freeze into that pattern, and instinctively, subconsciously try to use the pattern to kill others. Mind you, I'm not talking to you about theories, I'm telling you about the physical and mental workings just now! You can only catch what I'm talking about when you go back to the change in your feelings just now!"

Grimm, who blinked hard at the start of the war, finally found an excuse to get out of the attack range of the 'Confused Mantra'~~ I'm gone, and I will absolutely ignore the 'phase of things' in the future, and ignore the phase!That's it~~"

Before the words fell, Dong Hezi on the other side laughed speechlessly, you ~~You~~ You ignore the 'appearance of things'?!hahahaha~~ Do you really want to 'absolutely ignore the appearance of things'?hahahahaha~~" Seeing that Grimm was still nodding, he smiled and raised his hand and said Then you turn around and run straight, I don't let you stop, you don't stop!

Grimm, who couldn't figure out what was going on, turned around and lifted his foot, and saw a thick stone wall five paces away. After running a few steps, he rushed to the front of the stone wall, but Dong Hezi behind him didn't let him stop! Finally, the moment before his head hit the wall, he finally braked urgently, and Dong Hezi behind him shouted as soon as he braked!! I didn't let you stop!

For this kind of inexplicable guy, Grimm was really speechless, and pointed to the rough and thick wall irritably and said that there is a wall in front of me! "But I saw Dong Hezi haha and said happily, but before you hit your head, there was the fact that you 'hit your head'?!"

Isn't it nonsense that Grimm was really agitated? Of course there was no such thing as 'hitting my head' before I hit my head. "Dong Hezi on the other side is still asking 'stupidly' Since that's the case, did you just make you stop?

Grimm was confused~~ A minute later, he continued to be confused~~ Two minutes later, he had to sigh helplessly, don't toss me, just say it! You say it all!" Dong Hezi on the other side shook his head helplessly and said that it is the phase of 'hitting the head'!! you react according to this 'phase' to avoid the fact of 'hitting the head'. ”

Dong Hezi said slowly, this is the function of 'phase'! People and even living beings will have an instinctive subtle 'tendency' -- that is, to regard the 'phase of things' as 'the thing itself', but the 'phase of things' is not 'the thing itself' after all, just like just before you hit your head, there was no such thing as 'hitting your head', only the 'phase' of 'hurting your head'. But you will instinctively and subconsciously take this 'appearance' as a fact, and then react and forcibly stop your steps. Therefore, all sentient beings live in the 'upside-down recklessness'. ”

But Grimm thinks something is wrong, and according to that, it should be okay to take 'the appearance of things' as 'the thing itself'! If you think about it, you're really going to hurt your head, maybe it's going to hurt, maybe it's going to hurt at best. In other words, in fact, there are times when 'the appearance of things' and 'things themselves' coincide, and there are times when they do not match. However, because people instinctively and subconsciously regard the 'appearance of things' as 'the thing itself', when the 'appearance of things' and the 'thing itself' do not match, people may not be able to make this mistake! Really, you don't think that this mistake is easy, in fact, you can't help many mistakes, so you will desperately blame others and desperately ask the universe to turn according to your will. ”

Grimm asked with some disbelief, is it really difficult to make this mistake? I think these two are easy to identify. "Dong Hezi on the other side had no choice but to ask you with the "Great Buddha Peak Lengyan Sutra"! It's you! I asked you - are you 'Grimm'? Or are you 'Grimm'? You say, are you 'Grimm'!"

Grimm was dumbfounded for a moment~~I~~I~~ Of course I'm 'Grimm'! I'm not 'Grimm', and who are I?!" But when I saw Dong Hezi, he laughed and laughed, you are not 'Grimm'. !!When you say 'not Grimm', the 'Grimm' you refer to is actually a 'Grimm' in your heart, and at this moment an extremely subtle and extremely important thing happens - you have a tendency to regard this 'Grimm Phase' as a 'Grimm entity'. But in fact, 'you're the 'phase'? That 'phase' is equal to 'you'?!! 'you' and 'the real you' are either compatible or not, whether the contract is compatible or not, the 'phase' is not you. You, what you know and think 'Grimm', what I know and think 'Grimm', and what sentient beings know and think 'Grimm' nominally refers to 'True Grimm', but in fact, what really arises is the 'Grimm Phase' in your heart, the 'Grimm Phase' in my heart, and the 'Grimm Phase' in the hearts of sentient beings, not the actual 'True Grimm' and 'Real You'!"

Grimm is really going to be in trouble~~ Am I not Grimm?" Seeing Dong Hezi on the other side again, he continued to shake his head, and when you say, 'I'm not Grimm', that 'Not Grimm' is also a 'phase'. At this point the same instinctive tendency occurs -- the tendency to equate this 'not Grimm' to yourself! and you are not the 'Grimm' 'Phase'. So you, true Grimm, are not 'Grimm', not 'Not Grimm', in fact not 'yes or no' binary. People think that they live in the real world, but in fact, they rely on the 'phase' to interact with a qiē thing in the world, and the 'phase' is not equal to the thing itself, so there is a layer of 'phase' between man and the real world, and he lives in an illusory state, but it is extremely difficult for man to realize this, and it is even more difficult for him to recognize this! Just like you think 'I am Grimm' or 'I am not Grimm'!"

"For example, when you have an 'angry aspect' in your mind, at that time you have an instinctive tendency to think that things themselves have an 'irritating' nature, and maybe you don't have that 'nature' in theory, but you do have that instinctive tendency in the functioning of the body and mind. This tendency can help you to do something, to get some kind of 'fit', but because of that, you don't perceive that the thing itself is either angry or angry, angry or angry, angry or non-angry. It can be dealt with anger, it can be dealt with without anger, it can be dealt with with anger or not anger, and it can be dealt with with non-anger and non-anger. If there is a large forest, away from the elephant, away from the white rabbit, away from the elephant and sometimes the white rabbit, away from the elephant and sometimes the white rabbit, away from the elephant and not the white rabbit. It can be dealt with in the mode of an elephant, in the mode of a white rabbit, in the mode of an elephant and sometimes in the mode of a white rabbit, and in the mode of a non-elephant and not a white rabbit. All kinds of backward edges are born in various ways, and all kinds of trailing edges are aggregated into all kinds of existence. All kinds of existence itself are from the superior, from the inferior, from the superior and from the inferior, from the non-superior and non-inferior. Coping with certain physical and mental patterns will give rise to good appearances, and coping with other physical and mental patterns will give birth to inferior appearances. Coping with some other physical and mental patterns can be both good and bad. There are also some physical and mental patterns to deal with, and the birth is neither superior nor inferior. As soon as the 'phase' is formed, that 'instinctive tendency' is born—the belief that things themselves have an 'superior' or inferior' nature. Then people act on the basis of these 'appearances', and they may obtain a certain 'fit' at certain times and in certain areas. Once people subconsciously remember this 'fit', they think that things themselves are really 'good or bad'. Grimm, a qiē law, itself is superior and inferior, superior and inferior, and non-superior and non-inferior. It depends on what kind of physical and mental pattern you use to deal with it! Others, good and bad, good and evil, right, existence and absence, right and wrong, and even anger, fear, lust, disgust, and so on. However, all sentient beings are upside down, taking 'phase' as reality and illusion as truth. ”

Grimm shrugged helplessly and said, Since this is the case, then you can teach me a way to let me destroy a qiē phase, when there is no phase in my heart, and live in the truth again. "This time, I still saw Dong Hezi shaking his head to extinguish a qiē phase? When you rushed forward just now, you tried to extinguish the 'phase' of 'will break your head'. Hahahaha~~ Do you really want to break your head?! Do you want to be a dead shell? People rely on their 'appearance' to interact with the world, and without 'appearance', you can't do anything! But 'appearance' will be inconsistent with reality, and when it is not in harmony, it will harm people. Many mentally abnormal people, delusional people, religious believers who are paranoid, and those who practice the exercises are too outrageous in this 'upside-down chaos', and they are not aware of it, or they are aware of it but cannot change it. In fact, if you can really grasp that extremely subtle process, then you will be immune to most of the confusion spells, because the fundamental basis for the success of confusion control is that people tend to think of the 'appearance of things' as 'things themselves', and they are not aware of this 'tendency', or they are aware of it, but because this 'tendency' is useful, they are not wary of it. ”

"The 'tendency' I am talking about is not the tendency of your superficial consciousness, but a subtle and stubborn instinct of your deep consciousness! You may not be aware of it when it strikes! You will get a certain 'fit' when you deal with certain things because of the mode of your mind and body, so you will instinctively regard the 'appearance' of things as the thing itself, or think that the thing itself is unified with the 'phase'. When the mode of operation of the body and mind can continue to 'fit' and maintain the internal and external things, you will feel that there is no such thing. However, when the mode of operation of the body and mind cannot continue to 'fit' with the internal and external things, your 'instinctive tendency' will continue to exist, and you will be able to continue to use these patterns of the mind and body that are no longer compatible, and the body and mind will be stuck with each other but you will not be able to detect and correct them, so you will fall into the 'Three Evil Realms'. These are all reasons to stay away from 'naivety'. Therefore, he practiced very cautious observation and exploration, and even was able to get rid of the confinement of 'appearance', so he 'saw that the appearance was not the same'. Then you can make good use of your body and mind, you can create all kinds of patterns to deal with all kinds of things, you can adapt with the situation, and you can fit in with the situation, and only with this ability can you ascend to heaven. Remember—it's 'seeing each other differently', it's not 'seeing each other without seeing each other'! 'Seeing each other without a phase' means that there is a brain disease!

P - It's tedious, isn't it? No way, that's the basis for getting started. You have to say, 'Understand'. Although I, most of you will not understand the more you look at it. If you have to figure it out, then ~~ go to the monster view first, and practice seriously for three and five years before you come to see. Of course, there are other methods, which will be introduced later.

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