Shi Sheng said that he was about to drop the torch, and Long Shi Haha smiled: "I can't lose it, I can't lose it, this loss is really dead." ”

Shi Sheng was stunned for a moment, looking at Long Shi for some reason, but his palm firmly grasped the torch, for fear of falling, Long Shi smiled mysteriously, and said: "Have you heard of the Phoenix Nirvana, if you don't break it, you won't stand?" Shi Sheng was also a smart person, and when he heard it, he was shocked: "You...... You mean they ...... They ......"

Long Shi smiled: "Yes, none of these villagers will die, unless you throw a torch down, then it is another matter." Shi Sheng was surprised and delighted, hurriedly extinguished the torch, and said, "Long Shi, what the hell is going on? You didn't lie to me?"

Long Shi glared at Shi Sheng, and said, "Did you lie to you, don't you know how to see it?" Shi Sheng turned his eyes to look, but saw that the wolf hair on the villagers had a tendency to degenerate, although it was not obvious, but Shi Sheng moved thousands of "corpses", and he had a deep memory of the length and color of the wolf hair, and he immediately distinguished it at a glance, and couldn't help but be overjoyed.

Soon they will return to human form and be resurrected. Long Shi sighed, and said: "That angry monk, can be said to be a generation of monks, and I have not understood his good intentions until today. ”

"Good intentions?" Shi Sheng was puzzled, and said, "Don't sell Guan Zi quickly, what do you mean?" Long Shi motioned for Shi Sheng to sit down and said, "This is a long way to say, do you remember that 'having the heart of a Buddha is the heart of a Buddha, and having a demon in your heart is an evil demon'?"

Shi Sheng nodded and said: "Remember, he also said that the villagers have deep demons in their hearts, and he uses poison to subdue demons, which is to defend the way." Long Shi said: "Then do you know what the demon subjugation is talking about, what does this 'demon' mean?" Shi Sheng was puzzled and said, "Doesn't it refer to the villagers?"

Long Shi shook his head and said: "Naturally not, Yi Yi didn't intend to kill the villagers from the beginning, the 'demon' he said was actually the demon in his heart, everything Yi Yi did was to erase the demon in the heart for the villagers, if there is a demon in the heart, it is an evil demon, and if there is no demon in the heart, it is naturally not an evil demon. ”

Shi Sheng groaned for a moment and asked, "You mean the demon change?" Long Shi said: "Yes, this anger is younger than you, but his heart is extremely firm, and he can see clearly, he can see that the demons in the hearts of the villagers are hatred of demons, and they are also afraid of demons, so he uses wolf poison to make the villagers demons change." ”

Bodhi has always been a manifestation of the Tao, and he will follow the example of the Buddha when he is angry, so that the villagers will become demons and suffer a lot, so as to comprehend the true meaning of the equality of all beings. ”

Shi Sheng said: "Suffering can erase the demons in your heart? This is too mysterious." Long Shi snorted and said, "This is not ordinary suffering, do you remember what Yiyi said when he first entered the village, to make the villagers anxious, fearful, and painful?"

Shi Sheng nodded and said, "Remember, he also said that it was just the beginning. Long Shi said: "It is indeed just the beginning, the suffering suffered by the villagers is called the 'Eight Sufferings', in the Buddhist scriptures, it is the root of all earthly sufferings, boy, do you know the 'Eight Sufferings of the Buddhist Family'?"

Shi Sheng nodded and said, "I know that Buddhism has eight sufferings: birth, old age, sickness, death, resentment, love and separation, five yin blazing, and unbelievable. ”

Long Shi said: "You remember clearly, with the help of 'wolf poison', let the villagers taste the 'eight bitterness', the so-called self-reflexive shrinkage, people have to taste the bitterness, only to know self-reflection, and then to have an epiphany, Buddhism has many powers, all are ascetic preaching, a hateful act, it is to 'eight bitterness' to make the villagers have an epiphany, to resolve the demons. ”

Shi Sheng was puzzled and said, "Isn't it just a demon transformation?

Long Shi said: "A anger by making the villagers demon, let them experience an unprecedented life, the villagers from poisoning to demons, from demons to aging, from aging to death, just like experiencing another short life, but this life is to survive as a demon, poisoning is the beginning of their alternative life, this is the 'life' in the 'eight sufferings'." ”

"At the beginning of the villagers' poisoning, the days of pain and suffering were 'sickness'; after one month of poisoning, they annihilated their humanity and hurt people violently, which was for the sake of 'five yin blazing'; in order not to hurt their relatives, the villagers separated from their loved ones one after another before the rage, which is 'love and separation'; after another month, the villagers would gradually grow old, for 'old age'; before the end of their lives, the villagers returned to their senses, but at that time, the whole village, and even themselves, were the demons they feared and hated the most. Resentment will', and 'death' is the end of the villager's demon life. ”

"These things may not have been painful in the first place, but once you add the premise that there are only two months left to live, it can be painful for the villagers. As for 'can't beg', it's just a disgusted zuihou step, raising fire **, and completely cutting off the hope of the villagers. ”

After hearing this, Shi Sheng was stunned for a while, but he didn't expect that he was so careful in his planning, and said for a while: "Even so, he doesn't have to commit suicide, we can't do anything about him at all, even if he doesn't die, the villagers can't ask for it." ”

Long Shi said: "You don't know this, there are three reasons for a hate, first, as long as a hate is still alive, deep in the hearts of the villagers, even if it is small, there will always be luck, hoping to be able to detoxify, as a anger said, it is necessary to have hope, despair is more meaningful, only when a anger dies, the villagers will be completely desperate, it is really 'can't beg'." ”

"Second, Buddhism is known as the red lotus karmic fire, burning all the sins, and dying with a hat, it is precisely in the hope of dying to apologize for sins and resolve their sins. ”

Shi Sheng was puzzled: "Yi Yi didn't kill the villagers at all, even if he is guilty, he won't be guilty to death?" Long Shi glanced at Shi Sheng and said, "You didn't kill the villagers?" Shi Sheng was stunned for a moment, then came to his senses and blurted out: "Wang Jing?"

Long Shi nodded: "Wang Jing killed the second elder of the He family and forced Mingxiu to death, and he didn't hate him to the bone? It is also human nature to take his life, but as a disciple of Buddhism, he created karma in vain, and even committed the three tenfold prohibitions of killing, lying and hatred, so he could only die to resist his life and apologize for his sins with death." ”

"As for the third reason, and the most important reason, before his death, he said that 'all living beings are equal, and cause and effect are eliminated', saying that this public case spanning ten years was caused by a resentment, and it was precisely because of his wolf baby body that the villagers forced the He family of three to die, and now a resentment has avenged the He family, and this public case can be regarded as a result, but this is both an effect and a cause, and the resentment of a resentment is gone, but what about the villagers? The villagers are frightened in vain and have suffered a lot, what should they do with their grievances? Who should Wang Yan's revenge for killing his father be avenged? 'Evil and resentful', the world is always evil because of resentment, a hatred, it is precisely because of his own death, take away everyone's resentment, cause and effect are eliminated with him, this is the Buddhist fearless I do not go to hell, who goes to hell. ”

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