Danzhu also has a Chonghua by his side, and Chonghua is also a descendant of Zhuan. Chonghua was deliberately promoted and reused by Di Yao, and Di Yao also married his two daughters to Chonghua, and Chonghua himself is indeed talented. Maybe Chonghua is just a chess piece arranged by Di Yao, and it is possible to become a role like Cangjie back then, and then pass the throne to Danzhu after making a short transition.

Of course, no one will say this kind of plan, but Chonghua himself should have a clear understanding of this. But would he be willing to become such a pawn? Judging from Chonghua's background, he should be willing; but even if Chonghua was willing, it would be impossible for him to compete with Chongbo.

This is what Hou Gang thought of when he looked at this game of chess, so he asked Danzhu very tactfully, but Danzhu gave such an answer, and Hou Gang couldn't ask anything anymore, anyway, it was none of his business. At this moment, a personal guard came to report that Lord Boyi was back, accompanied by Mr. Huwa and Mr. Taiyi.

Danzhu got up and said, "This game of chess doesn't have to be played anymore, let's hurry up and greet each other with a guard of honor!"

More than ten years later, Tiger Baby is once again known as "Little Mister". The person who witnessed the changes that happened in the Lishan Holy Land by the Gu God Pond certainly knew that it was Huwa who exposed the conspiracy of the "Gu God", and everyone present had to thank him. This matter is now kept secret, and the newly arrived village witches do not know about it, but those who know must not lose their manners.

When Bo Yi walked up the hillside, the horns of the ox were blown in the distance, the emperor Danzhu listed the guard of honor, and the five great witches led the heads of the tribes to welcome them outside the camp. Except for the emperor Danzhu, who bowed and saluted, the rest of the people knelt on the ground. Huwa consciously took a step back, and Taiyi took another step back, letting Boyi go to the front.

Unexpectedly, Bo Yi stretched out his hand back, grabbed the arm of the tiger baby, walked side by side with him, and said with a divine thought: "Lord Peng Keng, you deserve to be worshipped!"

Boyi's figure is tall and majestic, while Huwa's description is just a fourteen or fifteen-year-old child, who looks like an adult leading a child Shi Shiran to walk, followed by an entourage Taiyi. Of course, those in the know knew what was going on, they were worshipping Xie Boyi at the same time as Xie Huwa, and although the uninformed people were a little surprised, they didn't dare to ask anything.

When Bo Yi walked in front of Dan Zhu, he held Dan Zhu with one hand, signaled everyone to get up with the other hand, and then listened to the sound of maple drums, and the heads of all the Jiuli tribes sang praises to Bo Yi, and some people danced around him, which is the etiquette of Li Min......

Welcoming the return of Lord Boyi, there was another grand banquet. After the banquet, Danzhu met the tiger baby alone, he already knew the identity of the tiger baby, called Peng Keng, and thanked him, and also asked the tiger baby to convey his gratitude to the young man. Lu Zhang had come back a while ago, and he also brought back a generous gift from Shaowu.

Danzhu was about to leave Jiuli and return to the imperial capital Pingyang, and he invited Huwa to accompany him. Huwa has also made great contributions this time, and should be praised and rewarded by the Chinese Son of Heaven, Danzhu invited him to meet the Son of Heaven to receive the reward. And next, the Chinese Son of Heaven will prepare for the official dispatch of an envoy to canonize Ba Jun, and Dan Zhu also asked Huwa to go to the imperial capital to negotiate how to canonize Ba Jun.

Huwa thanked Danzhu very modestly for his kindness, and replied, "I cut out the incarnation this time just to confirm my cultivation, and I did it easily. Now that I am no longer an official in Pakistan, it is inconvenient for me to participate in the canonization of Bajun. The matter of Jiuli is over, and I still want to travel all over China. Since the emperor has a mission, I don't have to go along. ”

Huwa rejected Danju, but it wasn't rude. A master with the cultivation of the Nine Realms Immortals, it is not a big deal not to be rewarded by the Son of Heaven, although it is only an immortal Yang God incarnation, but in this kind of thing it is no different from its own deity. On the other hand, Mo said that Huwa has now resigned, even if he is still in the Pakistani court, he should not bypass Shaowu to participate in the canonization of Bajun by the Son of Heaven of China without Shaowu's opinion.

Danzhu said this just to show goodwill, and did not force it. He also told Huwa that if he arrived in the imperial capital Pingyang during his travels, or encountered anything in China, he could go to him. Then Danzhu asked Hou Gang what his plans were, whether to follow him to the imperial capital Pingyang to be knighted?

Hou Gang replied with a smile: "I have been away from my hometown for more than ten years, and this time I accompanied Lord Peng Keng's travel, and I came to the land of Jiuli just by the way, and then I plan to return to the tribe first." As for the matter of receiving the knighthood, it will be reported to the Son of Heaven by the clan, and then the envoy of the Son of Heaven will be treated. ”

Hou Gang is about to accept the title, which is actually to accept the canonization of the Son of Heaven. Because he was taken away by Cangjie when he was fifteen years old, although he has become the leader of the tribe, he has not stayed in the tribe to take power, and there is still a formal canonization ceremony for the Son of Heaven, and then he can also be called "Bojun".

Although the leaders of the various tribes are usually elected internally, and the canonization of the Son of Heaven is only a name, this name is also essential. Hou Gang did not plan to follow Danzhu to the imperial capital to accept the canonization of the Son of Heaven directly, but according to the ancient tradition, he first returned to the tribe, and then the tribe reported it, and then the Son of Heaven sent an envoy to confirm the canonization.

The habit of the tribes in ancient times, if Hou Gang has sworn to respect Hou Gang as the leader, even if Hou Gang leaves far away, he will have to wait for the vacant position, and the affairs of the clan will be handled by other leaders and elders. This may have been unimaginable in later generations, but it was a natural and common occurrence at the time, and the people of the tribe kept their pledges of allegiance.

Hou Gang wants to return to the tribal territory, and the tiger baby takes Taiyi and Jigu with him, anyway, this trip is to confirm the cultivation and solve the matter of Jiuli, you might as well take a walk in the land of China.

Seeing Hou Gang's decision, Chonghua persuaded Dan Zhu to give Hou Gang a token, and sent someone to report the merits made by Emperor Yao Hou Gang of the Son of Heaven in Jiuli, and sent someone to pass on his deeds to the tribe. In other words, it is necessary to send someone to the Hougang clan in the official name to greet him, announce that Hougang is about to return, and announce that he has made great contributions to the emperor Danzhu in the land of Jiuli, so that the clansmen are ready to welcome the king, and soon the Son of Heaven will officially send an envoy to canonize him.

This arrangement is very appropriate and considerate, even if Chonghua has other intentions, to show the closeness between Hou Gang and Danzhu, or to imply that Hou Gang and Danzhu have formed an alliance, but as long as the words are not clear, no fault can be found, and it is also in line with the etiquette system of the country. Hou Gang did not refuse these, he accepted Danzhu's token, and also expressed his gratitude to Danzhu and Chonghua.

Danzhu had been delayed long enough in the land of Jiuli, and the next day he set off with his personal guard attaché and took the Xuanyuan Cloud Rim. The five great witch princes led the heads of the tribes to send Danzhu out of a hundred miles away, and the people of Jiuli all looked at the clouds and knelt down along the way. After crossing the river, Huwa and the others separated from Danzhu on the territory of the Gonggong clan.

Danzhu wants to go north to return to the imperial capital to restore his life, while Huwa wants to go along the east of the river to see the real sea and ocean. On Ba Yuan, the sea is actually the meaning of a big lake, such as the sea of flowers and fish in Huwa's hometown, and the East China Sea formed on Ba Yuan because the big river is blocked by the Wuyun Mountains. But where the river eventually flows, it is a truly boundless ocean.

Although Hou Gang said that he wanted to return to the tribe, he was not in a hurry, so he simply accompanied Huwa down the river to the coast first, and then went north along the coast to return to the tribe. At the time of parting, Bo Yi deliberately said to the tiger baby: "Since you are this body and this trip, then you don't have to call you Lord Peng Keng, you have to call you Huwa." ”

Huwa bowed slightly and said, "Of course, does Lord Boyi have any teachings?"

Bo Yi said: "You follow Hou Gang back to the tribe, you may encounter some things. Although your cultivation is good, some things will still exceed expectations, and there will be some troubles, even if your deity is so far, you can't deal with it, even I find it tricky. Not everything in the world is as simple as killing demons in the Southern Wilderness, and it is not something that can be solved with a divine bow. ”

Bo Yi obviously had something to say, as if he was hinting at something, but since he didn't want to say it, it was inconvenient for Huwa and Hou Gang to ask. What's even more strange is that when Lord Bo Yi said this, there was apology in his tone.

......

Huwa and Hou Gang stepped on the waves and flowed down the river, Taiyi also walked with great magical powers, in order not to alarm the people on both sides of the strait, they all paid attention to hiding their figures. At this time, it is already winter, the climate is getting colder, and it is the dry season of Yunmeng Juze. I think that the rushing bar and the father and son of the rushing village should have led the clansmen to leave the territory of the Chongchen clan and quietly moved to the land of Jiuli.

Now that the five major divisions of Jiuli have completed internal integration and eliminated external threats, it is a good time to migrate and expand to the depths of the Southern Wilderness, and there is enough territory to settle the Rushing Village clan. Heading south from their original location, the first thing they will come into contact with should be the Gu Li Division, which may eventually be annexed and fused by the Gu Li Division.

Even in the dry season, many sections of the rushing river at the foot are still hundreds of zhang wide, and the tiger baby enters the sea from the river, and finally sees the real vast ocean. Even if the artifact flies high in the sky, the east view is still boundless, and the islands can be vaguely seen, and the clouds are like a mirage.

They followed the coastline north, and then reached the mouth of the great river. The great rivers are more turbid than the great rivers, and they carry a large amount of yellow sediment from the distant plateaus, and the waters of the near land are also dyed yellow. The four of them traveled west along the big river again, walking and strolling, and there were many populated cities on both sides of the river, which were more prosperous and wealthy than many places in Bayuan.

It is said that Emperor Taihao first established the country of China in the lower reaches of the river, and the nearby tribes submitted, and Taihao created the lineage of the Qingdi. Later, the tribes living in this area were also called the Dongyi tribe, and the ancestors of the Jiuli tribes also lived here, and only migrated to the southern wilderness after the defeat of Chiyou.

After the establishment of Taihao, he led his troops up the river, and the capital was in the Central Plains, and the Yan Emperor and the Yellow Emperor in later generations also set the capital in the Central Plains. The Central Plains is both a geographical and a political concept, and although the regions referred to in the past dynasties overlap, there are also differences. The Hougang clan from Hougang lived on the bank of the river north of the river at the junction of Dongyi and the Central Plains. (To be continued.) )