As Yang Hanling's cultivation is getting higher and higher, there is no need for the villagers to provide too many ordinary sacrifices, and the people's attitude towards her is so respectful, and they regard her as a god sacrifice, and they always feel embarrassed to go to the village to steal things. So she sometimes told the villagers to find something she wanted, such as a designated elixir.

With her ability, it was certainly much easier to take these elixirs than ordinary people. But there are also many residents in each village, and when you go out hunting or gathering, if you find something and bring it back, you won't have to waste your own effort to cultivate with peace of mind.

And as a reward, but also as a reward for the villagers, so that they can do things for themselves more dedicatedly, Yang Hanling sometimes helps the villagers. For example, when she had a premonition of a torrential rain and flash flood, she notified the villagers in advance to avoid danger, and when a herd of wild boars ravaged the fields cultivated by the villagers, she also showed the original form of the antelope and drove the animals back to the mountains.

Yang Hanling's starting point for doing these things is very simple, if these villagers are harmed, who will worship her in the future, and where will she find someone to do things? Gradually, from this spontaneous state, she has the consciousness of being a mountain god, and she really regards herself as a local mountain god. About ten years ago, his cultivation broke through the Six Realms.

The antelope is also a territorial-minded animal, and the territory in the mountains and wilderness is the range where it usually looks for food. When Yang Hanling cultivated into a demon and regarded herself as a mountain god, the so-called territory became these villages dedicated to her, all of which were distributed on the southern slope of Henglian Mountain.

This place is adjacent to the endless wilderness, of course, there is more than one demon cultivator in the mountains, and occasionally other monsters will run to the territory of Yang Hanling. If they just pass by, but if they entrench here or want to rob the village, they will be expelled by the sheep cold spirit.

As a rock antelope, Yang Hanling's insight is no more than a sheep in the mountains, even if it is the smartest and most knowledgeable sheep. When it became a demon cultivator and even a mountain god, it came into contact with a populated village. I learned more about the world and listened to the villagers mention that beyond the ridge of the mountain, on the other side of the mountain is a vast and unimaginably prosperous populated world. That world is called Ba Yuan, and there are cities and kingdoms built by people in Ba Yuan.

Yang Hanling has more knowledge than anyone else in the area, but she still doesn't know more about Ba Yuan than the locals. When she broke through the cultivation of the Six Realms, she finally stepped out of the scope of her "territory" in her lifetime and crossed the steep and difficult ridge of Henglian Mountain. But there seems to be a world on the other side of the mountain, where there is a water source on the gentle slope, scattered with other tribal villages.

And the villages there. It seems to be more prosperous than on the southern slope, and the people's lives are more affluent. It was at this time that Yang Hanling met Xiao Shen.

The god Xiao is also the god of the mountains, and his "territory" is the northern slope of the Henglian Mountain. Its original form was a monster, obviously not a native species, I don't know when it came here from other places, even Yang Hanling has never seen it, let alone what its name is.

Yang Hanling was not an intruder, she was just curious to come and have a look. There is no intention to seize Xiao Shen's territory, so there is no need to conflict with Xiao Shen. For Xiao Shen, both sides are demon cultivators of the Six Realms, if there is no fundamental conflict. There is no need to fight to the death, after a few temptations, the two have made friends.

They are all from demon cultivators, and they all became mountain gods because of their own chances. Many things are also easier to communicate with, and there is a feeling that they have found the same kind of each other.

Although Yang Hanling is worshiped as a mountain god by those simple mountain people, she is still ignorant of herself and many things in this world. And Xiao Shen obviously understood more than her, and he told Sù Yang Hanling that in fact, the northern slope of Henglian Mountain was still a very remote marginal area in Ba Yuan, and in the minds of those people living in the bustling city of Ba Yuan, it was even equivalent to a wilderness.

From here to the north is the country of Parumo, where there are unimaginably prosperous and rich castles, and around which countless populated villages are scattered. There are five kingdoms in Ba Yuan, and the country of Silk is only one of them. In the human world, there are not only demon cultivators, but also various sects that specialize in guiding and teaching people to cultivate.

Regarding many things about the countries and sects of Bayuan, Yang Hanling listened to Xiao Shen at first. Xiao Shen is not only more knowledgeable than her, but also has a higher cultivation and stronger mana than her.

Xiao Shen also told Sù Yang Hanling that although she thought she was a mountain god, she didn't know how to be a mountain god at all. Her territory is not only a kind of territory, but the tribes in the village are not just subjects or vassals, but more like herdsmen's sheep. If the shepherds want to better drive them for eternity, they must always be in awe and worship, so that the sacrifices enjoyed by the mountain gods will be more respectful and reverent.

If Yang Hanling met Li Qingshui, Li Qingshui would never say this to her. But Yang Hanling did not doubt Xiao Shen's words, people were indeed more capable and knowledgeable than themselves. More importantly, Xiao Shen told Yang Hanling a new cultivation method that could be said to be exclusive to the gods, which could make his supernatural mana stronger and stronger.

The true enjoyment of the mountain gods is not only people's offerings, but also the power of the pious heart. She could feel it on every village altar, in those rituals, and when she was profound, she could even directly sense the devout beliefs of the people in the village, as long as they prayed to her.

Yang Hanling tried to experience this cultivation method, and it was indeed the case, it seemed to contain a power that could be condensed and refined, especially for the cultivation of the demon pseudo-conjunctive god. But this cultivation secret method is too profound, and although Xiao Shen is also a master of the Six Realms, he has only come into contact with some skins.

But Yang Hanling also felt that as the cultivation realm was higher, he would definitely be able to get greater help from it. Since this was the case, she was even more convinced of Xiao Shen's words, and even had a sense of awe for this demon cultivator. Xiao Shen told the Yang Han Ling in the tone of a pointer, and it was not without a price, and it was agreed between the two mountain gods that the two would act in the future with Xiao Shen as the leader.

Xiao Shen has been a mountain god on the northern slope of Henglian Mountain for some years, but his interest is in Ba Yuan, not south of the more desolate and remote Henglian Mountain. Now there is a mountain god on the southern slope, and it is of course a good thing that he can still listen to him and become his helper. If Yang Hanling wasn't also a Six Realms demon cultivator, maybe they wouldn't be companions, and God Xiao might have taken her as a servant.

These two demon cultivators established a cave on the ridge of Henglian Mountain, not far from each other, often met together to exchange magical spells, and talked about various things on the Ba Yuan, and gradually learned a lot of immortal legends since ancient times.

About a few years ago, there was a monk named Buyeo who ran to the area of Henglian Mountain to try to subdue the spirit beast. For Xiao Shen and Yang Hanling, this is to break into their territory and infringe on their interests. Xiao Shen once said that if there is a demon cultivator or a quite powerful spirit beast that opens the spiritual wisdom in the area of Henglian Mountain, it is actually their wealth.

On the other hand, if there are powerful spirit animals in the mountains, the people will be more devout in their prayers and worship of the mountain gods, because they will be more willing to be protected by the gods in the face of threats. For example, there are several very powerful fierce beasts on the northern slope of Henglian Mountain, which are not only very scary and dangerous every time they run out, but they are always expelled back by Xiao Shen's miracles.

Because of which fierce beasts have low spiritual intelligence, Xiao Shen did not subdue them, but he also did not kill them, just because he found that there were these storage in the mountain, which would be more beneficial to himself.

Fuyu ran here to subdue the spirit beast, which of course angered Xiao Shen. Fuyu is just a Four Realms cultivator, and there is Xiao Shen, the opponent of the Six Realms Demon Cultivator, and Xiao Shen took it down as soon as he made a move. Fuyu only felt that he was taken to the top of the mountain by a gust of demonic wind, and when he opened his eyes, he saw a big man in black, and another woman in a yellow shirt was standing next to him.

Buyeo was very clever, and immediately realized that he might have collided with the mountain god, and the local mountain god was so powerful, so he quickly admitted his mistake and made amends. Xiao Shen didn't kill him, but just asked him a lot of questions, and when he learned that this person was a monk from the Beast Mountain, he was even very polite to him, and he was condescending to make friends with him, and finally let him take away a spirit beast.

Of course, Xiao Shen values not only the status of a monk in Buyeo, but also the inheritance of the great sect from which he was born in the Beast Mountain. The Beast Mountain is good at driving away hundreds of beasts, and many secret methods inherited since ancient times are also helpful to the cultivation of monsters, and many elixirs that assist in the cultivation of spirit beasts are refined. After Fuyu learned that Xiao Shen and Yang Hanling were two Six Realm demon cultivators, he took the initiative to offer the "treasures" he carried with him, and it was also very beneficial for him to be able to make such powerful friends.

Later, Buyeo came to Henglian Mountain several times, and each of these two mountain gods took what they needed. Henglian Mountain is close to the wilderness, especially the southern foot of the mountain range is inaccessible, there are many special products that are difficult to find in other places in Ba Yuan, including all kinds of elixirs and heavenly treasures required by monks, Fuyu entrusted the two mountain gods, especially Yang Hanling, to find them.

Not long ago, Buyeo came to Henglian Mountain again, and when he saw the two mountain gods, he was sad and couldn't stop crying and sighing. The two mountain gods asked him what had happened, it turned out that Fuyu's son Fu Leopard was killed in the southern wilderness outside Wufu Hill, and the human head was still hung outside the north gate of the Red Brocade City, and the news had spread to the Beast Mountain in the country of Bomur.

People were killed by swords, not to mention Fuyu, and even the beast mountains did not dare to ask for the guilt, but instead sent people to Wufuqiu to apologize, and sent a batch of utensils as compensation, and then took the human head back. Buyeo is the senior brother of the sect leader of the Beast Mountain, Cong Yu, but his cultivation is far worse than this junior brother. And Cong Yu married the sister of Buyeo, so Buyeo also has a very high status in the Mountain of Beasts, but there is nothing to be done about it. (To be continued......)