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"Then they still have a problem with their noses" Donghezi said: "The sugar smells good, but they smell bad, either the nose is sick or the brain is sick" Everyone replied: "How can it be? The sweetness of this sugar, it~~~~It~~" actually 'it' can't come out - if the sugar is really sweet, they don't smell and lick, aren't they really sick? For a while, everyone was confused.

"Hahahaha~~~" Donghezi said happily: "What is the 'sweetness' of this brown sugar, everyone, the taste of sugar is just the taste of sugar, its essence is separated from 'fragrant', it is the human nose, tongue and brain to operate in a certain mode of operation, and then a 'sweet' phase is born to mark this kind of question; Because the nose and brain of a human being is different from the nose and brain of a cat and a deer, the mode of physical and mental operation is different, and the way of producing the 'phase' is different, and the 'phase' is different. ”

"The taste of sugar is not sweet, it is not sweet, it is not sweet, it is not sweet, and it is not sweet. Stay away from a qiē marking tool. And sentient beings use all kinds of tools to mark this smell. Sentient beings have not tasted the taste of sugar, and what sentient beings taste and feel are all kinds of marking tools born of themselves, and all kinds of so-called 'sugar sweetness' are not sugar tastes, but are called 'sugar sweetness'. ”

"In fact, this 'sweet phase' is not a simple phase, but a complex phase formed by the combination of many subtle phases, among which there is a 'beautiful' phase. Some people think the sweetness is very beautiful, some people think the sweetness is good, and some people don't like sweetness. The so-called "sweetness" can also be called "sweet and delicious". As soon as the sweetness arrives, so does the beautiful appearance, and as soon as we accept this 'beautiful appearance', we immediately outline the 'greed' of knowing God and me, what everyone is greedy for is not real sugar, and what everyone is greedy for is 'sweet appearance'. ”

It seems to be the truth, but ~~~~ The old archon asked, "So what." We have always smelled this smell and felt fragrant, and our ancestors also felt fragrant when they tasted this taste. Haven't you all been here for so many years? Donghezi replied: "It's okay for people, but it's a problem for you to be old, once you accept the 'fragrant appearance', you will accept the 'beautiful appearance' by the way, and as soon as you accept the 'beautiful appearance', you will immediately outline the 'greed' of knowing God and me." You accept 'covetousness' and are about to eat it. As soon as you eat this thing, it's not good for your health, so people are fine, you have something. People can use it, but when you use it, you toss yourself. ”

"Alas~~~~" The old archon didn't want to say more: "Then let's toss." Anyway, this habit was set by the ancestors, and it was determined by the gods, and it was all fate. Toss it, just toss. I can't help it anyway. But I heard Dongzyzi prompt: "This is not true. What ancestors determined? What gods determined? What fate did not die? The earliest and earliest ancestors who tasted this taste may not all have a 'sweet appearance', some people have a 'non-sweet appearance', and some people have a 'sweet appearance'. Those who rise to the 'sweet phase' chase fat and eat more energy. At this time, the environment is harsh and food is scarce. Those who do this have a better chance of survival and have more offspring. Over time, most people in the world feel that sugar tastes sweet, and sweetness tastes good. ”

The old archon lit the table and said, "That's right, that's normal." I'm normal, too. That's right. But Donghezi shook his head and chuckled: "The world knows that beauty is beauty, evil is evil, blessing is relied on, blessing is lurking." If you don't use the 'sweet phase' to label the sugar taste, or the 'beautiful phase' to label the 'sugar sweet phase', you will not be greedy, you will not be addicted to eating this thing, and it will be beneficial to the body. So the best way for you to eat this thing is to have a 'sweet appearance' in your heart, but you have to be clear in your heart: things are separated from a qiē phase, and although this aspect is usable, it is not suitable for me. And then let go of this attachment to you. If you are not greedy, you can protect your body. ”

The old consul suddenly frowned, and his eyes were full of reluctance when he looked at the brown sugar fruit: "You have a point, but if you don't use it~~~~ If you don't use such a good taste~~~~" Next to him, Donghezi said for him: "But there is a 'difficult reluctance' in your heart, and as soon as you accept this appearance, you will outline the action of 'reluctance' from knowing God and me." Did you know that the use of 'hard to give up' to 'give up good things' is just a way to sign. In fact, 'giving up good things' itself is inseparable from 'difficult to give up', 'reluctant', 'reluctant', and even 'relentless'. All kinds of pictures are just all kinds of marking tools. It doesn't matter if it's hard to give up, it's not 'something to give up', it's how we use these marking tools. As soon as you use the 'difficult to give up', you will make the action of 'not giving up', and then guide the zhì to continue to eat it, and the guide zhì body will deteriorate. It's obviously wrong, why are you still using it? Let me ask you - what is left of the whole pattern of 'reluctance' in your heart?"

"Put down~~~~ pity??~~~~" The old archon's brows were extremely entangled: "It's a pity~~~~" Next to him, Higashiko smiled: "You see, there is a 'regret phase' in your heart again, and as soon as you accept this phase, you will outline the action of 'continue to be reluctant' from the god and me." Did you know that the use of 'regret' to mark 'letting go of things that are hard to give up' is just a way to sign. In fact, 'letting go of the things that are difficult to give up' is separated from the 'regretful phase', the 'not regretful phase', the 'pity and the unfortunate phase', and even the 'non-pity and non-pity phase'. All kinds of pictures are just all kinds of marking tools. It doesn't matter if it's a pity, it's not a pity, it's a matter of how we use these marking tools. As soon as you use 'regret phase', you will make the action of 'continue to be reluctant', and then guide zhì to continue to eat sugar, and guide zhì's body to deteriorate. It's obviously wrong, why are you still using it? Let me ask you—what's left of the whole pattern of 'regret' in your heart?"

The old consul put down the whole set of patterns of 'regret', and suddenly felt that there was no regret - let go of regret, there would be no regret, no regret, no regret, and he could give it up, and suddenly he said to himself: "It seems that ~~~~~ is nothing~~~~" Next to Donghezi nodded and said: "There is no pity for things, let go of regret, there is no regret, there is no regret, you can give it up, then you can give it up." ”

The old consul nodded, but when he looked at the tender brown sugar fruit again, he suddenly ~~~: "But ~~~~ Is this really the case, don't skip words." Next to him, Donghezi said happily: "You see, the 'sweet appearance' in your heart has risen again, and you think that the sugar taste itself is 'sweet', and mistakenly regard the marking tool as the characteristic of the thing itself." Can you put it down without skipping words.

At the mention of this, the old consul was reluctant for a while, and heard Donghezi say, "Why don't you let go?" He wanted to let go, but regret rose in his heart, and he continued to be reluctant as soon as he regretted it. I heard Donghezi say again: "Why don't you let go of your regrets?" He let go of regrets in his heart,—— let go of regrets, there will be no regrets, no regrets, and he can give up, and suddenly he realized that he was happy, and his eyes looked at the tender brown sugar fruit, and suddenly ~~~: "But ~~~~ Is this really the case, don't skip words."

Tozyko replied: "You see, the 'sweet appearance' in your heart has risen again, and you think that the sugar taste itself is 'sweet', and you mistake the marking tool for the characteristic of the thing itself. So knowing doesn't have much effect, and you also know that Sweet is a marking tool, and it's not suitable to use this tool now. You also know that greed is a coping tool, and it is not a good time to deal with this matter. You also know that the whole mind-body operation of 'reluctance' will lead you to continue to make mistakes. You also know: 'Let go of regrets, you will have no regrets, you can give up without regrets', but so what? The attachment to this series of physical and mental operating modes is attachment, and the so-called 'attachment' is not just greed, but the inability to get rid of the attachment of the physical and mental operating modes to you. The ancients called it 'attachment', and we called it 'usefulness'. ”

"True kung fu does not come from "knowing", but the ability to adjust oneself in practice and slowly exercise. This is the method of changing your life, and if you can use this to exercise your ability to be 'unused and non-attached', then your wisdom will increase and your concentration will increase. The growth of Dinghui does not only come from refining Qi meditation, but also from the practice of daily life. If you really want to learn what I'm capable of, start here. Dinghui growth can change the behavior that cannot be changed, the behavior change changes the situation, and the change of the situation changes the fate. ”

"This is a simple but important example, and keeping it in mind can help you analyze other issues - sugar migen is separated from the 'sweet phase' and the 'unsweet phase'. People use 'sweet appearance' to label sugar taste, but mistakenly think that sugar taste itself has 'sweet' characteristics, which is a typical reversal of the labeling tool as the characteristic of the thing itself. Although it is reversed, it is usually possible to use this marking tool, because it outlines coping tools such as greed, etc., which can temporarily cope with things. ”

"But the world is impermanent, blessings and misfortunes depend on each other, and sometimes it is wrong to use these marking tools and coping tools, for example, diabetics will outline greed when they accept the 'sweet appearance', and it is wrong to deal with sugar with greed. At this time, it is necessary to let go of the 'sweet appearance' and let go of the greedy behavior. But if you want to let go of the 'sweet appearance', you will give birth to the 'difficult to give up', and as soon as you accept it, you will continue to make mistakes, and at this time, you must let go of the 'difficult to give up' and reluctant behavior. But if you want to let go of them, you will give birth to 'pity phase', and as soon as you accept it, you will continue to make mistakes, and at this time, you must let go of 'pity phase' and continue to give up reluctance - let go of regret, then there will be no regret, there will be no regret, you can give up"

"Sweetness, greed, reluctance, regret, etc., etc., are all tools. There are times when tools are used and when they are not. If it is used, it will be used, and if it is not used, it will be released. Following the cause and effect is the Mahayana teaching. Just because people can't let go, they have to practice the ability to 'let go'. And a qiē tool has a time when it is used and a time when it is not used. Therefore, a qiē marking tool and coping tool must be able to let go, and the physical and mental operation mode must be put down. To the void, keep quiet, all things are done together, I look at the recovery. Husbands and things are numerous, each returns to its roots, returns to the roots, returns to the roots, returns to life, returns to life, and knows the day. Ignorant and reckless. Remember the above three paragraphs, remember them. ”

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