According to folk rumors, Yasheng gave Yasheng a book to Yasheng at that time when he was still a master, talking about things that were to weaken the imperial power, and it is said that Yasheng did not agree very much at that time, so he sealed the book, and then, the current Yasheng succeeded to the throne, and he was afraid of leaving a truth for the court, so he destroyed the book.

As for the reason for destroying his own works for the sake of what is good, Mo Jun has not mentioned it, because the full name of that book is called "Ten Policies of the Emperor", that is, ten suggestions for Confucianism to restrain imperial power. It's not such a simple thing as "Social Theory", shouting empty words and saying bad things about the imperial power, but it is really an orderly suggestion that I want my predecessor Yasheng to do it.

This kind of difference is like scolding and beating people, you are scolded, you can turn a deaf ear, but if your Confucian Yasheng slaps the face of the Holy Heavenly Dynasty, no matter which majesty is under him, there is no reason not to fight back, right?

As for why he wanted to destroy his "Ten Policies for the Emperor" later? It is also very easy to explain that what Yasheng wants to do now does not need to go through anyone, and he completely does things according to the "Ten Policies of the Emperor" in his mind, so why leave this file for people to grasp?

Coincidentally, in the middle of the night, under the green light fluorescent glow, the ink is fragrant, and Yasheng, who was still the master at the time, is now writing hard, which is "Ten Policies for the Emperor".

"In the next taste, Shi Shilang of the Ministry of Officials was ambushed and killed by the Marquis of Pingcheng in the suburbs of Gyeonggi because of his resentment of the Marquis of Pingcheng, and he was stabbed seven times, which was unbearable. sued the criminal department, but he was regarded as a mountain bandit and did not pursue the responsibility of the city marquis. Shi Shilangzi, dressed in plain clothes, stopped the coffin before the noon gate to tell His Majesty, but although His Majesty ordered the Criminal Department to reopen the case, the Marquis of Pingcheng was a royal in-law, and the matter was closed. Woohoo, this is the imperial power to cover the law, and the righteousness is not good. ”

Qin Guyue frowned slightly when she saw the beginning of this article "Ten Policies of the Emperor", judging from the beginning of this article, Yasheng really did not suddenly have an idea, but was created for the injustice of this official Shi Shilang, presumably combined with his own unfair treatment in his early years. From this point of view, when this Yasheng was a master in his early years, he still had a great sense of responsibility and justice.

But what about when he grasped the power of Confucianism and became the leader of the scholars in the world? Didn't he use very despicable means to make the scholars of the Ministry of Rites who criticized him ruined his reputation and his family was ruined?

Thinking of this, Qin Guyue sighed, in fact, it is completely feasible to let the scholars of Confucianism restrain the imperial power, especially the disorderly behavior of the emperor's relatives and relatives, and it is also for the sake of the long-term peace and stability of the Shengtian Dynasty, but the problem is that if Confucianism restricts the imperial power, then who will restrain Confucianism? Will it change from the dictatorship of the emperor to the rule of literati? Will it be even more of a disaster......

Imperial power without restraint is terrible, and public opinion without restraint is even more terrible.

Of course, it is also possible that Qin Guyue and Yasheng Chu Fengge stand at different angles, one is the eldest son of the first family in the world, the stand-in of the prince of Wuye, the prince of the third rank in the court, and the other is a Confucian scholar who was bullied by the powerful in his early years and stepped to the top step by step, so naturally there will be huge differences in views on the matter of controlling imperial power.

However, in an eclectic attitude, Qin Guyue did not directly stop reading the "Ten Policies of the Emperor of the Festival", but continued to read it with interest, but the more he looked at it, the more frightened he became, and the more he looked at it, the more he felt that if Yasheng did not destroy this "Ten Policies of the Emperor of the Festival" and spread it to the Shengtian Dynasty, even if His Majesty Wulie did not burn books and pit Confucianism like the court that destroyed Confucianism before, he would definitely have to be good-looking with Yasheng Chu Fengge!

"There are no rules, and now the imperial power is prosperous, and there is no moderation, it is not the blessing of the common people in the world. Using this sentence as an introduction, Yasheng then put forward ten suggestions for controlling imperial power.

One of its policies is that all the officials in the world must enter the Sage Academy, and those who do not enter the academy are not allowed to enter the stream, but all the people in the academy are not allowed to be promoted.

At the second time, the branch was set up to educate the people, so that the people could understand education and know their likes and dislikes, and those who were not stupid and monarchical should be cautious and self-introspective.

The third strategy is to use the world branch to monitor the people's customs, guide public opinion, and use the people's public opinion as my precept knife, enter the side of the king, and retire to prison hundreds of officials.

The fourth strategy is to secretly plant the power of the world, causing the trend of the heroes rising together, and balancing each other, so that the Venerable does not dare to be arrogant and lascivious, and the followers do not dare to act recklessly.

Qin Guyue only read four of these "Ten Policies for the Emperor", and he already felt a cold sweat on his forehead, isn't this what Yasheng is doing now......? But this fourth one, secretly cultivating other forces in the world to compete with the Holy Heavenly Dynasty......?

Qin Guyue frowned, and said in her heart, this is a rebellion! Although Yasheng's original intention seems to be good, cultivating other powerful forces to make the dynasty have a sense of crisis, the emperor is trembling, he does not dare to be arrogant and lascivious, and acts recklessly, and the people below dare not dare to do it, it seems that he wants to sound the alarm bell for the Holy Heaven Dynasty, but in essence, it ...... This is a rebellion, a conspiracy with the enemy!

But Qin Guyue soon became depressed, this big handle is a handle, but how can he grasp it? This is really a painful problem! The book "Ten Strategies of the Emperor of the Festival" has been destroyed by Yasheng himself, that is sure to be so destroyed that there will not even be ashes left, so where else can I find it? If I want to find the "Ten Strategies of the Emperor of the Festival", there are only two places, one is in the head of Yasheng Chu Fengge, and the other is in this mysterious space like a mirror.

Obviously, if you lend Qin Guyue a gut in the former, he doesn't dare to take it, and he can't take it, so he can only find a way in the latter.

It's just that Qin Guyue didn't know how to get in, so how could he take this "Ten Strategies of the Emperor" out of the city, and then hand it over to the Prince of Sleepless safely?

The other six policies of the next "Ten Policies of the Emperor" put forward six absolutely feasible suggestions on how to control the imperial power from the economic, political, institutional, cultural, internal and even military aspects, so to speak, if the "Ten Policies of the Emperor" can be fully implemented, the royal family of the Shengtian Dynasty will basically become a puppet of Confucianism, and it will no longer be ruled by the emperor, but by Confucianism.

This is a big way to transfer flowers and trees, steal the day!

Qin Guyue can be regarded as knowing the Tao of Lu, why is this Yasheng not recognized by the "Dao Sutra of Great Virtue and Enlightenment". Because although he cultivates the Dao of Perception that conforms to the will of Heaven and perceives the way of heaven, the scheming in his heart is deeply hidden, and he has long been far from the "thinking innocence" of the first saint and the clouds, and even the opposite is true, how can he get the approval of the "Great Virtue Teachings and Enlightenment Sutra" written by the first saint?

"Do you want to try the shadow simulacrum method?" Qin Guyue watched history continue to evolve, and it was time for Yasheng to abdicate and go into hiding, and Chu Fengge was about to succeed to the throne, there was no doubt that Chu Fengge would definitely destroy the "Ten Policies of the Emperor of the Festival" next, so Qin Guyue's trip would be equivalent to coming in vain, so he had to die as a live horse doctor.

Fortunately, although he was basically sealed in Chu Fengge's physical body with all his martial arts methods, and even his abilities were blocked, he could still use the Shadow Simulacrum Method! Although he couldn't condense any offensive means, and the spiritual power consumed was almost more than a thousand times that of the ordinary, Qin Guyue only used the Shadow Simulacrum Method, and almost drained his five hundred spiritual power tentacles!

If it weren't for Qin Guyue's amazing spiritual power, no one would be able to cast any spells here, otherwise it would be tantamount to being drained all of a sudden, which would be self-defeating! Although Qin Guyue's shadow simulacrum method was very difficult, he still managed to condense a bamboo slip and expand the "Ten Strategies of the Emperor of the Festival" word by word!

The book formed by the shadow simulacrum method at the end of the most lull was gently closed, and quietly entered Qin Guyue's sea of knowledge, and this matter was finally completed.

Qin Guyue breathed a sigh of relief, although this was only a rubbing, but the handwriting of the Yasheng Chu Fengge on it was true, that is to say, this was Chu Fengge's own handwriting, and he could not deny it.

However, Qin Guyue was very puzzled, you Yasheng Chu Fengge made a mysterious space here, and showed your legendary life, especially this terrible "Ten Strategies of the Emperor", what do you want to do?

However, soon, Qin Guyue got an answer that he didn't expect at all.

"Since the son succeeds me, he should follow my line, the "Ten Policies of the Emperor" cannot be abolished, and the prosperity of Confucianism must be realized. "This is the passage that evolved everything to the point where the sub-saint Chu Fengge burned the "Ten Strategies of the Festival Emperor", which immediately made Qin Guyue understand!

This space is what Yasheng Chu Fengge left to his successors, that is to say, this is a suicide note to his own successors, hoping that future generations can continue to spare no effort to implement it according to his "Ten Policies of the Emperor", until the era of Confucianism controlling the government comes.

It can be seen that Yasheng Chu Fengge has done his best to tell the bitterness of his life, as well as the reason why he spared no effort to control the imperial power, in this way, which is moving, if it weren't for Qin Guyue's intention to find Yasheng's evidence, and he would have already known the Tao from Mojun's nowhere to go, Yasheng's various actions, even if he has a lot of prejudice against this uncrowned king of the world's scholars, maybe after this battle, he will really be impressed by Yasheng Chu Fengge, and then wholeheartedly help him implement the "Ten Policies of the Emperor".

But, at all, it all came to an end.

Qin Guyue had already gotten what she wanted, and it was time to leave the place of right and wrong of the Sage Academy.