027, the old account of the mountain master (II)
Wakayama refused, and Wakasui was even more unhappy. In fact, this can't be blamed on Ruoshan, because the mountain god was already there at that time, and he clearly told Ruoshan that there was a great hidden danger in practicing mountain opening strength, and it was not suitable for women to cultivate. In addition, Ruoshui was guided by the mountain god to enter the initial realm, and at that time, he had already cultivated in the three realms, so he really didn't need to cultivate any mountain opening energy.
Ruoshan was the most outstanding young talent in the wilderness in this area at that time, and his cultivation was probably the highest among the younger generation of all tribes. He learned from the mountain god that only by breaking through the Six Realms can he leave a heart seal inheritance and be called a real master, and he once boasted that he wanted to marry Ruoshui as a master of the Six Realms, and what was the priest of the Qingshui clan!
After Ruoshan returned to the village, of course, he asked Ruoshui again, because of the previous pimple, Ruoshui said: "Don't you think you are sorry? It's okay if you don't become the city lord in Bayuan, but what you said back then will count, and I'll wait - wait for you to break through the Six Realms and marry you." ”
This time is a long time, Ruoshan broke through the Five Realms and cultivated to the Nine Transformations Consummation, but after the Five Realms and Nine Transformations Consummated, he was unable to break through the Six Realms for a long time, so he waited until today, and no one could figure out who was waiting for whom after the most consummation.
Gu Xin is a native of another village, and he is also a junior, and now most of the people in Lu Village don't know this hidden story, and he doesn't know about it, so today he saw Granny Shui and Shan Ye turning over old accounts, and he was puzzled for a while.
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After a few people discussed and decided, they organized all the middle-aged men in the clan to divide into three groups, one group practiced the mountain opening strength every day, and the other two groups also stepped up their work. The entry to the mountain is very difficult, all of them are overloaded strength and endurance exercises, even the strongest men are tired at the end of the day, and then there is a secret method of sitting and pranayama to restore their energy.
Before the first level, many people will be eliminated, because some people will not be able to grasp the state of meditation and pranayama, and they will not be able to continue practicing this exercise the next day. The mountain master asked this part of the people to concentrate on the military formation separately, and then change to another group in a month. In this way, a year passed, and almost all the middle-aged men in the clan were tired and thin, but most of them became stronger and stronger.
Ruoshan's judgment based on the experience of his ancestors was correct, and fifty-one of the more than 300 middle-aged men in the two villages eventually became the Kaishan Jin, and Ruoshan gathered these people to specialize in cultivation, and at the same time drilled the most elite military formation. As for the others, there is no need to continue the needless hard training, so they return to their daily work.
In the course of the year, the life of the two tribes was very hard, not to mention the men in the prime of life who were tired and half dead every day, and the food of the others was not as abundant as before, because there were fewer people to work, and the men in the prime of life needed more provisions, so that a year of persistence was the limit, and even the reserves of the two tribes were almost exhausted.
Fortunately, the purpose of the mountain master was finally achieved, not only did more than 300 middle-aged men take turns to receive military training, but also gathered fifty-one powerful soldiers who had trained to open the mountain. The number may seem small, but it is close to the limit of what these two villages can support for a long time. It is in this primitive tribe that the people endure the most arduous tempering day after day, without complaint or dissent.
If we change the place, the era, and the environment, even if we use the same method, it is absolutely impossible for so many people among the more than 300 middle-aged men to become the starting spirit, and it is good to be able to train 50 out of 3,000 people.
......
The time when the two clans began this big move was not long after the tiger baby found the ruins of Taihao. The place where the clansmen take turns to cultivate the strength of the mountain is the open flat land from outside the road village to the edge of the cliff. The adults were busy, and a child as young as Huwa couldn't help, so no one paid much attention to him.
Three years have passed, and the elite military formation of Ruoshan Drill has been completed, and he brought this group of people to the central valley to garrison, no matter when Youyu Village attacks, Lu Village and Huahai Village can deal with it at any time. Most of these fifty-one people have only practiced the Pioneering Spirit, and about ten of them have become more advanced in martial arts and have initially mastered martial arts, but of course they have not cultivated to the extreme in just a few years.
They usually work in the Central Valley, but they insist on practicing the mountain opening strength every day, and if they don't practice for too long, their skills will gradually fade.
Granny Shui told him that the mountain master was teaching people to practice and to build an elite battle formation, and Huwa was too young to join it. In fact, in Granny Shui's mind, she didn't plan to let such an outstanding child as Huwa also cultivate the mountain opening energy in the future, and when he was about the same age, he still had to try to guide him to really enter the initial realm.
The same question, Huwa also asked the mountain god. Li Qingshui told him that the mountain master was training his troops to prevent unexpected conflicts and to better protect his clansmen. The mountain god also told Huwa that the mountain opening strength practiced by the Ruoshan Sect people is actually very similar to the exercises used by the monarch of Ba Guo to train elite guards in the early years, and the cultivation process is very arduous, and it is not easy to practice.
Li Qingshui knew the hidden dangers of opening the mountain, and he himself did not teach the tiger baby any other secret exercises, of course, he would not teach him to open the mountain, but only explained the principle of his cultivation. Kaishan Jin may be a shortcut to "take a trick", which can obtain some magical effects similar to the first or second realm, feel the operation of the power in the focused hard training, and then refine the form to pursue a strong force.
Li Qingshui also told Huwa very clearly that these people have not really entered the initial realm, and if they want to continue to break through the three realms in the future, they need to go back and start again from the initial realm, because they have not realized the origin of that path. But then again, if these people had been able to break through the initial realm and cultivate, the mountain master wouldn't have taught them to cultivate the mountain in such a way.
Because he came into contact with such a topic, there were more and more problems with the tiger baby, many of which had nothing to do with cultivation, and Li Qingshui began to tell him more and more things. For example, the situation of the tribes in the mountains, including the demon villages that are located in remote areas and have little contact with foreigners. The mountain god also talked about the Ba Yuan outside the mountain, the ancient Ba country, and the civil strife and strife in recent times, and the tiger baby listened to it as a story.
The tiger baby has not yet walked out of this wilderness, but she has learned a lot about things outside the mountain in the ruins of Taihao. Li Qingshui not only wants to let this child understand the natural way of heaven and earth in his cultivation, but also let him understand all things in the world as he grows up. Of course, Huwa also heard the story of Ba Yuan Qisha and Ba Yuan Jiuqiu, and was very curious and fascinated.
But Li Qingshui did not tell Huwa that he was Qingsha, let alone that his name was Li Qingshui, the ancestor of the Qingshui clan, and Huwa only knew that he was a mountain god. The mountain god told the mountain god why the Shimizu clan disappeared overnight, and the mountain god told the tiger baby not to ask this question for the time being, and when he could tell him, someone would tell him.
The communication between these two people is quite special, because Li Qingshui never shows up and only uses his thoughts, and in Huwa's mind, he is facing the mountain god who has been worshiped by his clan since he was a child. When the mountain god told him not to ask certain questions again, of course he didn't go any further.
Just a month and a half after Huwa officially broke through the Three Realms, he and Pan Gu once again quietly came to the Taihao Ruins. In the past, he would peel out two lotus seeds, eat one for himself, and eat one for the feeding pan, and those lotus pods fished out of the water were always placed on the white jade altar. If you don't eat lotus seeds, you will dig a lotus root stem, which is Pan Gu's favorite thing to do.
But whether it is eating lotus seeds or digging lotus roots, you must ask the consent of the mountain god in advance. This time, there was another glowing Langyu fruit on the white jade altar, and after the tiger baby took a seat, she casually asked: "Mountain god, can this glowing fruit also be eaten?"
This casual question actually stopped the mountain god, and Li Qingshui replied after a while: "Of course this fruit can be taken, but it can't be eaten like other fruits, it is condensed by the essence of heaven and earth." ”
The idea is accompanied by an explanation, the so-called Jinghua Qi, formless, qualitative, invisible, is the vitality of all things in heaven and earth, and comes from the breath of living beings in heaven and earth. There may be places where there are no living beings, but there are environments and conditions that give birth to living beings, and if they happen by chance over a long period of time, living beings will appear. When living beings appear, people can feel this breath along with the natural evolutionary process.
Emperor Taihao once left a set of secret methods to inherit, which is called Jinghua Jue, which specializes in the vigorous vitality and the ultimate realm pursued by the pursuit of endless vitality. The path to heaven has eight layers, nine turns, and seventy-two steps, and I don't know how many years it will take to break through all the hurdles all the way, not only need various opportunities in cultivation, but also need a long life of youth, otherwise it will be dead before the end, and it will be empty after all.
The Jinghua Jue itself may not be a secret method that directly guides people to the path to heaven, but it contains the mystery of Immortal TV. As the cultivation level is higher, the monk's longevity will last longer than ordinary people, but as long as he does not cross the path to heaven, there will be an end after all. Those who cultivate the Essence Essence are actually cultivating their own vitality, and they have a longer youth and lifespan than the same cultivators.
Li Qingshui didn't tell Huwa that he had taught Ruoshan and Ruoshui a set of secrets, which was Jinghua Jue. Both of them have already started their cultivation, but they have not yet reached the state of attainment, and they do not know the name of this set of formulas.
The tiger baby asked curiously, "Then this glowing fruit is also a thing that helps cultivation, how should it be taken?"
Li Qingshui was silent again. The Langji fruit is known as the elixir of immortality, of course it can be taken, but refining it requires at least four realms of cultivation, and when it is cultivated in the six realms, the spiritual effect can be the best, but how can the tiger baby take this fruit? It is not like the lotus seeds and lotus roots of the five-colored divine lotus, even if the spiritual effect is wasted, it can be eaten as ordinary food.