Di Yao is the son of Emperor Jun, a descendant of Xuanyuan, he has worked hard in his life, the world is peaceful, the four seas are served, but in his later years he suffered an unprecedented flood disaster, Zen is located in Chonghua. I don't know what his mood is in the imperial capital Pingyang City, legend has it that after Emperor Yao abdicated, he ordered people to set up a "slanderous wood" in front www.biquge.info of the palace gate, and the people of the country can engrave his mistakes in this life on it.

Di Yao's act of slandering Mu may also be an indirect reminder to Chonghua, because someone wrote on the slander wood what mistakes Di Yao had as the Son of Heaven, and Chonghua can also know it, so he can avoid making the same mistake again.

After Emperor Yao's throne, he still had 28 years in the world, which is quite a long life. He saw the flood coming, and he saw with his own eyes that the flood was cured, and with the great rule of the world, the descendants of his subjects were able to live in peace, and he must have been able to go with peace of mind. In a sense, it was also Di Yao who let go of Chonghua's feats, and his name was also worthy of his name.

Chonghua's name is more interesting, which means that he has two pupils in each eye, and his father's name is not really blind, but he has eyes but no beads.

After Di Yao's death, the world mourned, and Chonghua announced that Di Yao would be mourned for three years. The so-called "guarding" in later generations, tracing back to the roots, started from Chonghua. Three years later, Chonghua announced that it had officially moved its capital to Pusaka. Although Pusaka Castle has been the de facto imperial capital of the Son of Heaven for many years, it has only now been officially named.

Chonghua also asked Danzhu to return to the dynasty and wanted to make him the ruler. Danzhu insisted on not accepting it, and only wanted to stay in the fief. Chonghua's move seems to be for the world to see, and it is redundant for Danzhu to be a temptation. Now that the matter has come to this, does Danzhu still have any ambitions? If he really dares to have it, all the ministries in the world will not agree.

But from the perspective of the Son of Heaven, this is not hypocrisy, nor is it a pretentious gesture, and even gives Danzhu a chance to protect himself and his clan for a long time. Since the Son of Heaven is here, Danzhu also knows how to cooperate, so that both sides can win the praise of all ministries in the world.

After this incident, no one could say anything about Danzhu's affairs back then, and the forces that originally belonged to Di Yao's family completely surrendered, leaving no hidden dangers in the world.

Since Danzhu did not enter the court, after the official capital of Pusaka, Chonghua set up Gaotao as the "false emperor". This falsehood is not the fakeness of the true and the false, but the meaning of the fake hand of the person. That is to say, during the Son of Heaven's tour, Gaotao will preside over the state affairs in the imperial capital, and if the Son of Heaven encounters an accident and does not pass on the throne, then the false emperor will temporarily regent, and convene all the ministries in the world to elect a new Son of Heaven.

Such a person must be highly respected in the country and trusted by all the ministries in the world, and Lord Gaotao is undoubtedly the most suitable. In many cases, the false emperor will often become the next emperor as well. If he himself had this intention, he would have taken the opportunity to build up a force to support him, but Gao Tao obviously did not belong to this situation.

Clear-eyed people know that the future Son of Heaven is Bo Yu. Bo Yu is the Situ and is in charge of the civil affairs of the world, while Gao Tao is the Si Shi and is in charge of the lawsuit. Chonghua then launched a series of measures, which can be called institutional reform in later generations, in order to meet the needs of governing all ministries in the world under the new situation.

During the reign of Emperor Yao, the division of labor among the ministers was often not very clear, and the Son of Heaven summoned the famous monarchs of the world to join the court as officials to assist him in governing the world and negotiate and resolve disputes among the ministries. In practice, a minister is often appointed on an ad hoc basis. This method is very loose, and the various ministries under heaven are very independent, often bound only by nominal covenants. In the later years of Di Yao's reign, the hidden dangers of various ministries in the world may also be related to this.

Chonghua implemented the system of "eight yuan" and "eight kai", and the ministers could express their opinions during the deliberations, but there was a clear division of labor and responsibility for the implementation. Water control was an opportunity, the ties between the various ministries of China have become closer than ever, the centralization of power has also been greatly strengthened, and China's national strength has become unprecedentedly prosperous. National strength is not only the sum of resources, but also the power that can be mobilized and organized.

Chonghua is promising, the world is governed, and the world is governed, and the world is fine, and Chonghua is inactive. But Chonghua did not only stay in the imperial capital, but continued to patrol the Quartet after the great rule of the world. He once followed Danzhu Nan to tour Jiuli as an envoy, and later as the Son of Heaven to inspect the various departments of the river, and he knew very well the significance of doing so.

At that time, the Son of Heaven also patrolled the Quartet, and every time he went to an important tribe, he would marry a woman from that tribe, and even sent the offspring born to himself and the woman of the tribe back to serve as the head of the king, strengthening the blood ties between the various tribes in the world. Chonghua didn't do that, or he was pursuing a closer blood connection in another sense.

Many people in remote tribes often only know the patriarch of the village, or even the head of the tribe, let alone the son of China. Their group concept often only has their own village, and more broadly, a certain tribe, often ignorant of China. It was the water control that changed all this, and Chonghua continued to consolidate all this.

After settling the capital of Pusaka, Chonghua spent most of his time patrolling all parts of the world, so that people everywhere realized that they were a member of China and had a common sense of belonging and identity.

......

The tiger baby has not appeared for a long time, but he is still in the world. In the Dongting Immortal Palace, a green cow lies leisurely among the flowers and plants, and this is only the blessed land on the periphery of the Xianjia Cave Heaven Enchantment, and there is another portal in the blessed land to enter the Immortal Palace. If you open the gate of Asgard, you can see two sculptures, a hedgehog and a bulg.

Shancha and Shanzha also came to the Dongting Immortal Palace to practice, but they always accepted the guidance of the tiger baby, and the two Rui beast statues were left by themselves, volunteering to guard the gate for the fairy palace. This is not an ordinary statue, with the idea of the gods, it is not only a magic weapon but also equivalent to a kind of Rui beast clone, and its magic use is the natural supernatural power of Zhu Qian and Zhu Zhi.

Last time, Huwa and Xuanyuan went to Huaize, and Dongting Immortal Palace let Xiantong Jumang break through the empty door. Although Ju Mang didn't take anything, Huwa turned around and found that someone had come in, but she didn't know who it was. Shancha and Shanzha later heard about this and took the initiative to do so. Good can see through all falsehood, good observation can distinguish good from evil, is there a better guard than them?

These two Rui beast sculptures with original supernatural powers are actually Shinto methods. The tiger baby, who has already cultivated the pure yang formula, can guide and be good at observing. Although Shanzha and Shancha do not practice Shinto in order to achieve transcendence, there are still some supernatural methods that can be borrowed.

Over the years, Huwa and Xuanyuan have been cultivating in the Dongting Immortal Palace, which is simply free and out of the world. After he returned to the Dongting Immortal Palace, he also sent a message to Shaowu and Zong Yan, so he didn't have to stay on Wufu Hill all the time, he could go wherever he wanted. Lie Hongzi didn't know that Zong Yan was not dead, and as long as the tiger baby was still there, he didn't dare to show his face again.

After the tiger baby returned to the Dongting Immortal Palace, she summoned all the disciples and heirs to meet. With his current cultivation, it is easy to gather all the heirs, except for going to Donghua in the Kunlun Immortal Realm, in fact, no matter where the heirs are, they have sensed the immortal will of the master. The cultivators who have been in the Dongting Immortal Palace over the years are not limited to the disciples of the tiger baby, including Yunqi and others.

Huang He had comprehended the incarnation of the Nine Realms Yang God, and after a thousand years of stagnation in the cultivation realm, he had once again refined his speed, and he had almost already cultivated into the Nine Realms and Eight Realms. Except for Donghua, he was the highest cultivator among all the disciples.

Qingniu is the mount of the tiger baby, and the yellow crane has also made a temporary cameo, seeing the yellow crane, the tiger baby is very emotional, and always inexplicably remembers the king of the red chapter. Chizhang used to be Lie Hongzi's mount in the world, and he must have also received Lie Hongzi's guidance, he had broken through the Nine Realms Immortal Cultivation, but when he cultivated the incarnation of the Immortal Yang God, there was a problem with his comprehension.

Lie Hongzi has the ultimate cultivation of a true immortal, can't he still see this? In fact, it can be seen that he may not be able to change, and when he cultivates to this realm, the master can no longer directly teach his disciples anything, all he can give is cultivation guidance and opportunity. If you want to continue to improve in the realm of cultivation, you can only rely on self-cultivation and self-realization.

For example, Huwa had already seen that Huang He's cultivation was lacking and found an opportunity to enlighten him, but if Huang He himself didn't open his mind, Huwa would have no choice. Of course, there may be another reason for Chizhang's biased practice, that is, Lie Hongzi was forced away by Boyi, and after Chizhang broke through the Nine Realms, he had no chance to be guided by his superiors, so he could only explore on his own.

But the results that Chizhang figured out on his own are somewhat related to Lie Hongzi. Lie Hongzi has sacrificed so many artifacts, but he can entrust the body of the immortal family to divide the form and god, and He Zhang must have seen it. Therefore, when he was enlightening and exploring the way of the incarnation of the immortal Yang God, he finally became the kind of means of sacrificing and refining the body outside the body, which not only seemed nondescript, but also fell into evil magic.

Even if Lie Hongzi hadn't been expelled by Bo Yi, it would have been possible for Chizhang to cultivate this result, which no one could say. It is impossible for Chizhang to directly let the heirs become immortals, and neither can the tiger baby, not to mention the disciples of the sect, even Xuanyuan has not yet achieved true immortals. Huwa can only preach to disciples, and the cultivation still lies with them.

The tiger babies are almost all successful now. Not to mention Donghua, Huanghe, Taiyi, Yang Hanling and the eldest disciple Lingbao, even Zhu Sanxian, Tengjin, Tenghua, Jigu, Yunli, Qingniu, Xiaoxiang...... All of them have broken through the Dacheng cultivation. This all happened unconsciously in the years, and meeting the tiger baby was their fate.

If it is said that there is a fate with the tiger baby, and now there is no breakthrough in Dacheng cultivation, there are only those two white horses left. The two white horses are now following Zong Yan and Shaowu, and have returned to Pengshan from Wufu Hill.

Doesn't it sound like a pity that the two white horses have been under the Tiger Baby seat for so many years, and they have not yet broken through the Great Perfection cultivation? But things can't be seen like this, and you can't just think about what doesn't belong to you and forget what you've gained. Originally, they were just ordinary war horses, and they were only selected to pull carts for the monarch because of their snow-white bodies and majestic bodies.

If they hadn't encountered the tiger babies, they might have been buried on the battlefield, and even if they could survive on the battlefield, they would have been tied up in the trough later. What era did the Ba Yuan National War be? Where did all those war horses of the same era go? If it weren't for the tiger baby, how could they still be at large today?

Huwa not only preaches to his disciples, but also to the world. Over the years, his footprints have been all over Bayuan, and he has also traveled all over the world. There is an opportunity in the boulder on the top of the thin mountain, and the chance is not only an artifact, but also the way of the tiger baby. It doesn't matter if the inheritor of the tiger baby knows the tiger baby herself, and the disciples of the tiger baby can also continue to pass it on.

Over the years, Huwa himself has been cultivating, and there have been many times when he has created a world.

In the Guanghan Immortal Realm, the tiger baby felt that her cultivation had advanced and touched a realm that had not been touched before, which he called the realm of true immortal materialization. Whoever has this kind of cultivation and has transcended this world of heaven and earth will inevitably face another question, that is, can he himself create a new world on the other side?

Open up the Cave Heaven Enchantment? For example, this Dongting Immortal Palace. It's not the same, it's another thing.

The tiger baby can create a world with the form of gods, with heaven and earth, mountains and rivers, the sun, moon and stars, all living beings, he is the creator and the creator, everything is not illusory, it is a real existence. And the will of the tiger baby, or his comprehension, is the rule of the avenue of this world, but all living beings in the world will not be aware of it.

It is precisely with this kind of cultivation that there will be such achievements, if there is no comprehension of the rules of the Great Dao, it is impossible to create a world. If one's state of mind is contrary to the world that he has created, the world will also collapse, and even lead to a great loss of cultivation, which is similar to the rules of operation of the spiritual breath of heaven and earth when opening up the Cave Heaven Barrier.

Where did the tiger baby create the world? It was not in the Dongting Immortal Palace, but not in the Dongting Immortal Palace, or even anywhere. Whenever a world was created in the form of a god, he himself disappeared. Because no one can sense this world, it is meaningless to others, even the Xuanyuan around them can't sense it, let alone enter it.

The tiger baby disappeared, and where did it go, it was the boundless mystery. The so-called ascension does not necessarily mean that it will go to the sky. There is only one world, and oneself is the world, for some immortals, it is already a great realm beyond existence, isn't this the ultimate goal of cultivation?

But what the tiger baby asks for is not so, this is just a confirmation of a certain realm. Presumably, the Emperor of Heaven had sought to verify this realm before opening up the Emperor's Divine Land. The world created by the tiger baby is his form and god, except for the things in this world, it is only meaningful to him, and it is meaningless to anyone outside the world.

When the tiger baby returned to the Dongting Immortal Palace from the boundless mystical formula, the world disappeared, one thought arose, and another thought disappeared, he was still a tiger baby in the world. The tiger babies have been able to understand the feelings of the Heavenly Emperor back then, and after they have this realm, they will inevitably want to break through to higher achievements and make the world in creation truly meaningful.

If you want to "open" this world, you must have great merits, and Emperor Taihao Heavenly was the first to do it, and that was his Emperor Township Divine Land Nine Heavenly Immortal Realm. The Emperor Township Divine Land is the form of the Emperor of Heaven, and if you open it, it can no longer disappear, which also means that the form of the Emperor of Heaven will always be trapped in the boundless mystical Fangguang. But Taihao has done another thing at the same time, that is, he can guide the immortal family to soar, so that the Emperor Township Divine Land really has the meaning of "immortal world", and this step is the most difficult to verify.

Opening up the creation world that only belongs to oneself into the divine land of the emperor is the achievement of Taihao's verification. Taihao does not mean that he is trapped in his own world forever, because every immortal family who has ascended to this place will be integrated into Taihao's insight and understanding. Taihao's cultivation can continue to improve, and the connotation and extension of this world can continue to grow.

The process of the tiger baby ascending the nine branches of Jianmu is also the process of his cultivation and various perceptions, and the process of transforming into the Nine Heavenly Immortal Realm. But after all, this kind of verification also has shortcomings, Taihao may not have thought about it back then, and he may not need to think about it, but future generations of monks will inevitably consider it.

Who can have the meritorious achievements of the five Heavenly Emperors? They are the honorable people of all ages on earth, even if they have not been immortalized, they have been immortal in the world, they will always be remembered and admired, and their deeds will always be passed on. There are later generations of immortals who continue to fly into the emperor's land of gods, whether it is the earth immortals who abandon the mortal transformation and ascend, or the true immortals who visit after the heavenly punishment.

But what if the situation is different? If no one knows and no one knows anymore, even if the Emperor Country Divine Land is opened, no one will ascend to it, in fact, there is no difference from the world that only belongs to the Creation Party. For example, Heng'e created a world, but she can't claim to be the emperor of heaven, Heng'e doesn't care, her temperament is so clear, and she can't be regarded as unknown or unrecognized.

Not to mention whether Lie Hongzi has the ability to open up the Emperor Township Divine Land, even if he does, then it is meaningless for him to open up the Emperor Township Divine Land, and it means that his cultivation is over, unless this is what he wants. Has there ever been an immortal family that has done this since ancient times? People don't know, and they can't know.

Why did the fairy child appear in the world? Although the tiger baby did not fully understand its subtleties, it also somewhat understood the reason. Mr. Cangjie once said that the emperors of heaven pinned their hopes on the tiger baby, or in other words, they hoped that there would be such a monk as the tiger baby in the world, and they could give more reference and guidance in addition to or above the achievements of the emperor, which must be the reason.

Mr. Cangjie should have cultivated to open up the Emperor's Sacred Land, but he didn't do that, and the reason is probably this. Some people really don't talk about it, Huwa just thought of Mr. Cangjie, and Cangjie came to Dongting Immortal Palace, and he looked unhappy.