Life in the wilderness is primitive and monotonous, day after day seems endlessly long, and a few years will seem short in life. Although the premature mortality rate and accidental mortality rate of the people here are very high, the healthy survivors present a very simple state in the daily labor, and many of them are often nearly 100 years old and have no strength until one day their life is exhausted and they die suddenly.

This is also the result of natural selection, healthy people will be healthy, and birth, old age, sickness and death do not leave much room for people to avoid and procrastinate. In the wilderness tribes, there are many people who may only do one or a few things in their lifetime, because there is not much to do, and in fact they will not be more, so it is often possible to refer to a person or a tribe by what they do.

For example, Wu Ding, the ancestor of Lu Village, once opened the way for Ba Jun, and later generations of people took Lu as their surname. Another example is the people of Youyu Village, who mainly make a living by fishing, and later the clansmen were all surnamed Yu. But the changes in the wilderness also came unconsciously, so that many people were not clearly aware of it.

Soon after Yuliang and his elite men disappeared, the elders of Yuyu Village realized that they had suffered an accident and would never return. This is a heavy blow to Youyu Village, which means that their plan to sneak attack Huahai Village or Lu Village has failed, and they may no longer be able to rely on their own strength to fully confront Lu Village and dominate the barbarian tribes.

If there is another inside story in this matter, it may lead to bloody revenge, and there will be a disaster of killing and exterminating the family. So the patriarch Yu Dahu made a decision, and Yu Youyou, the best of the faction and his most important junior, left Youyu Village. Yu Yuyou led a group of clansmen to cross the difficult and rugged road with the most precious artifacts inherited from the tribe through the generations, as well as the rare products collected in the wilderness, and went down the mountain to Ba Yuan.

At the end of that road is the territory of the Xiangmuro country of the five kingdoms of Bahara, and the fish shell asks the fish to swim to find the messenger who came to the road village last time, Lord Etsugeng. Ariyumura offered or bribed with the power of the clan, hoping to get a promise from the lord to help Ariyumura quell the strife among the barbarian tribes and establish a tribal alliance that would be loyal to the monarch of the Aimuro country.

Since the division of Pakistan, there has been no co-owner of the barbarian tribes in the surrounding mountains, and there has been almost no occurrence in the past hundred years. Lord Yue Geng was surprised to see Yu and You, and he immediately thought that if the monarch knew that there was such a group of "envoys" to the court, he would be very happy. What they sent was secondary, but it was very significant.

Yue Geng deliberately asked the dozen or so clansmen in Youyu Village to wash and rest first, and let them all put on shoes and change into a few new clothes. But in order to show their identity, they were also dressed in their original leather robes, and the clothes were still the same, but they were dressed more neatly and formally. Yue Geng taught them some etiquette that needed to be paid attention to, and took Yu and You and others to meet the king.

Yu Yu Youyou's identity has changed, he is no longer simply here to give gifts to Lord Yuegeng, but to pay tribute to the monarch on behalf of a tribal alliance in the wilderness. The monarch of the Xiangmuro was really overjoyed, and rewarded Lord Yuegeng generously, and rewarded Yu and Yu and the others and the so-called "tribal alliance" in the wilderness with a lot of things.

Yu and You took the opportunity to tell the monarch that not only was there civil strife in Ba Yuan, but the situation of the various tribes in the wilderness was also very chaotic, and there were many disputes among the tribal alliances and they refused to obey the common master, so they had not met the monarch and asked the monarch for forgiveness for many years. Some of these words were thought by Yu Youyu himself, and some were taught by the Yuegeng-sama to say them.

If the people of Youyu Village want to achieve their goals, this is the best choice, and Lord Yuegeng can't accept their benefits in vain, so he will naturally try to help them.

Because of the long distance and the underdeveloped production, in those times and places, it was often slow to do something, but as long as there were no accidents, people would continue to do it. The monarch put Lord Yuegeng in charge of this matter, and at the request of the Youyu clan, he first gave them a batch of weapons and products from Ba Yuan, and sent someone to escort the team back to Youyu Village.

For Ariyumura, the most important thing is not what the king rewards, but the people sent by the Prime Muro country. Originally, a visitor with a very ordinary status in Bahara was treated as a guest in Yuyu Village.

Among those people were farmers, who taught the people of Yucun how to use the farming tools they brought, tried to open up fields nearby, planted crops in Ba Yuan, and imitated and made more new farming tools. There were also military divisions among them, teaching the sturdy men of Yucun to use weapons, and most importantly, battle formation drills, and some sharp weapons were brought from Ba Yuan.

The Emperor of the Prime Room did this, on the one hand, to show off the prestige and grace of the country, and on the other hand, it was also for the benefit of the future. As long as each clan forms a stable alliance led by the Yuyu clan, it will be possible to recruit warriors and collect various unique products here in the future, which will of course contribute to the strengthening of the country. Moreover, there is more than this piece of wilderness around Bayuan, and if you use this as a basis to recover the other wilderness departments in the same way, the country will be very powerful. So it's not just a sign of resign, it's also a beginning.

As for Yu and You, he did not follow his clan back to Youyu Village, and this young beginner monk made a request to Lord Yuegeng at the behest of the big shell of the fish, hoping to find a master on the Bayuan and learn more powerful secret methods, and asked Lord Yuegeng to introduce him.

This is also a retreat left by the big shell, if the conflict with Lu Village evolves into a decisive battle in the future, although it has an absolute chance of winning, but also has to consider other results. In case the fish clan is finally defeated, it will also leave the most bloody seed, which will not be completely wiped out, and there is even hope for revenge.

......

Time passed unconsciously, and the tiger baby still didn't know anything about these things. Although the mountain god Li Qing Shui saw everything that happened in the wilderness, he didn't tell the child anything, nor did he remind Ruoshan and the others of anything through the tiger baby. Because he agreed with Huwa not to tell everything about Taihao's ruins, of course, including the fact that Huwa can "see" the mountain god here.

The children of the tribes of the wilderness, boys until the age of twelve, and girls until the age of ten, usually do not participate in collective work, and their task is only to grow up healthy and become a new force in the tribe. They learn a lot of things that adults do, such as watching people in the village process all kinds of utensils and help them out appropriately, but more often than not, they still play, and play is also a kind of exercise.

Huwa and Pangyu are the two most special "children" in Lu Village, they run far every day, and occasionally do not return to the village for the night. A dog usually lives only in his teens, and by the time he is in his teens, his life has often entered his twilight years, and he may no longer be called a "child".

But the clan has never had a dog before, Pan Gu is the only dog in the clan, he has grown up with the clan since he was a child, and he thinks he is a member of the clan, so his mentality and behavior are like a child in the clan. On the other hand, since the opening of the spiritual wisdom to cultivate, Pan Gu's longevity has also changed unconsciously, which cannot be measured by ordinary dogs, relatively speaking, it is still in a special period of childhood.

Shortly after they returned to the village from the Taihao ruins, Huwa discovered something, and the scars on Pan's body disappeared. As long as you don't die, sooner or later you will be healed, and the wound will heal, but some traces cannot disappear completely. There are two wounds on Pan Gu's body, one on the shoulder, which was scratched by the sharp beak of the strange bird when he was three or four years old, and he almost saw the bones at that time, although he was healed by Granny Shui, but the scars can still be seen. The other wound was on the side of the waist, and on the way to the ruins of Taihao, he was injured by the strange snake that suddenly sprang out.

After the second wound was completely healed, there was no scar, and so it was fine, but the original scar on the shoulder was gone, and even if you used your fingers to pick up the dog's hair and look carefully, you can't find that it has been injured. This made Huwa feel very surprised and happy, but he now knew what cultivation was, so he didn't make too much of a fuss, and secretly thought in his heart that maybe this was the effect of refining the body.

This is indeed a cultivation skill, but it is usually not so magical, and the main thing is the powerful spiritual effect of the five-colored divine lotus root. Pan Gu used the appropriate method to refine and absorb those spiritual effects at the right time, although it was not as perfect as the tiger baby, but the benefits obtained were also huge. Otherwise, when it breaks through from the first realm to the second realm, the onset of old injuries will make the dog very uncomfortable, and even tortured and become an obstacle that cannot be broken through, because the cultivation of the second realm is mainly to cleanse the muscles and bones, and the old injuries and dark diseases are all hidden dangers.

Soon after Pan Gu returned from the Taihao Ruins, the Nine Turns of the First Realm successfully entered the Second Realm, continuing its journey of self-realization and cultivation, the process was very smooth, and he did not encounter too much trouble, but for it, the years of cultivation in the Second Realm may be longer than that of the First Realm. The tiger baby was on the way back to the second realm and nine transformations, but he has always been in the second realm of cultivation, not only energetic, light and healthy, away from injuries, but also always feel so comfortable and refreshing. That's what Tiger Baby wants, or he doesn't need to think about it.

Three years have passed, and in these three years, Huwa has been cultivating the second realm, and he has already achieved nine consummations, but it doesn't matter whether he is consummated or not, it is in such a natural mixed state, and he is very happy every day. He quietly went to the Taihao ruins every month or two, not too often, and did not arouse the suspicion of the clansmen. It may be that everyone has long been accustomed to him always running outside to play, and gradually turned a blind eye, and the tiger baby will carry a pan every time.

In that "cultivation treasure land", there are twelve dragon blood treasure trees, five Langji trees, eighty-one five-colored divine lotus flowers bloom in the pool, and there are a total of nine hundred and seventy-two lotus leaves around the lotus flower, and there are also eighteen lotus pods with lotus seeds. The tiger baby was in the fixed realm, and the strange little world realm of divine energy was integrated, and everything here was already very familiar, although it was not clear what their names were. But that's okay, everything in heaven and earth was nameless in the first place.