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After Dao Yanzhen's explanation, Liang Yuan and the girl finally understood that it turned out that there was an end to cultivation and there was no end. To read the latest chapters, please lock in Aishang Novel Network biquge.info The end of the practice is the supreme avenue, but the supreme avenue itself has no end.

The world was born of the Word. Tao begets one, one begets two, two begets three, and three begets all things. From simple to complex.

And all things want to the avenue, only by doing the opposite, simplifying the complex, can we achieve the avenue. All things turn into three, three into two, two into one, one into nothingness, and nothingness into the avenue.

It can be seen from this that if all things in the world want to cultivate, they must condense their attributes into "three". Then it can be three into two, two into one...... Without these "three", one qiē is not to be discussed.

What are these "three"? These are the three treasures of essence, qi, and spirit of a cultivator.

Essence: It is not the essence of blood or flesh and blood. Jing represents the energetic part of all things.

Qi: It's not internal qi, immortal qi, heaven and earth vitality, these are actually the categories of refinement. Qi actually refers to the spiritual part of everything, and after cultivation, Qi is spiritual consciousness, divine consciousness, and so on.

God: Many people mistake God for the human soul or consciousness or spiritual power, but in fact it is all in the category of qi. God is the most fundamental path of cultivation, inheriting the avenue and containing all things below. God is the starting point of all things, the essence of all things, and has the attribute of "one". That's why it's also called "Genshin"

The general direction of the cultivation path is to cultivate the Three Treasures of Essence, Qi and Spirit, and finally the Three Treasures and One, and then turn into nothingness, and then turn into nothingness. Specifically, it is to refine and refine qi, refine qi and transform gods, refine gods and return to emptiness, and merge voids into the Tao.

In the cultivation stage, the main purpose of cultivation is to refine and refine qi.

When he arrived in the immortal realm, the main purpose of cultivation was to refine qi and transform gods.

When you reach the Divine Realm, the main purpose of cultivation is to refine the Divine Realm and return to the void.

Above the Divine Realm is the Void Realm, and the main purpose of cultivation is to merge with the Void and enter the Dao.

Breaking through the Void Realm, you will achieve the Supreme Dao.

However, this qiē is the path of human practice. For all things such as plants, trees, gold and stones, flesh and blood, it is necessary to complete the step of "three things" first.

Stone is also one of all things, so why can't it be practiced directly? Everything has a primordial spirit. Therefore, the stone has "Yuan Shen", and the stone also has energy, so the stone also has "essence", but the stone lacks "qi", it has no spiritual part, so it has to practice, first receive the essence of the sun and the moon, become a stone essence, and start to cultivate spiritual wisdom, with the initial "qi", the essence and spirit are complete, and then it can start to practice. The main purpose of the practice at this time is to make up for the missing part of the "qi".

When the stone has been cultivated to a certain level, it will be divided into two different cultivation paths according to the different "qi" processes.

Those who have achieved the balance of essence and spirit will be enlightened. The goal of this type of stone spirit is to be "adult". Transform yourself into a real human being, and then start the exact same path of cultivation as a human being.

Those stone spirits whose qi replenishment effect does not meet the requirements can only go down the path of the spirits. With the deepening of the skill and the jump of the energy level, he gradually cultivated into an immortal-level stone essence and a god-level stone essence, and stopped here. Even if your skill is high enough in the future to change your appearance and become a human form, it is only a human form, not a human being, and you cannot practice the True Cultivation Method, and you will not have the opportunity to touch the Great Dao. The god-level stone spirit is their crowning achievement.

Grass and tree life, although there is an extremely weak "qi" in the Three Jewels, it is not enough to open up spiritual wisdom. Therefore, you have to become a fine first, and the cultivation after that is similar to that of a stone essence.

Flesh and blood life, such as the tiger, the three treasures of essence and qi are all available, but the "qi" part still does not meet the minimum requirements for cultivation. Therefore, it is still necessary to advance into a tiger essence and start to open up spiritual wisdom before you can start to practice. The so-called tiger spirit is actually a spirit beast-level tiger. At this time, the main goal of the tiger's cultivation is still to "replenish qi". The subsequent practice is similar to that of the Stone Spirit.

All these non-human beings who want to cultivate must first make up for the "three" attributes. And if you want to achieve the Great Dao, you have to completely transform into a humanoid cultivation. Otherwise, no matter how high the skill is, even if it reaches the immortal level and god level, it is still a spirit, a monster, and a beast, and it will not be able to achieve the Great Dao.

This shows how created human beings are to be born as the spirit of all things.

Since Xiaoxue is a spirit animal, it means that Xiaoxue is still in the stage of replenishing "qi". At this stage, the spirit beast, the "qi" part, that is, the spiritual sense, are all very weak. And the spiritual sense is weak, no matter how high the skill is, it is impossible to use the magic weapon, let alone the more complex refining magic weapon.

Only those high-level spirit beasts that have achieved success in replenishing "qi" are likely to use some of the functions of some simple magic weapons. As for refining the magic weapon, it is still impossible.

Only when the spirit beast's spiritual wisdom is completely opened, its spirit and spirit are balanced, and then it further cultivates and transforms into a complete human being, then the spirit beast can use the magic weapon flying sword like a human being, and practice the human cultivation technique.

However, at this time, the spirit beast could no longer be called a spirit beast, but completely became a human being, becoming a formal member of the human cultivation realm. It is impossible to even turn back into the original body, because its original body is the human body at this time. Unless this person cultivates to the tribulation period and can use all kinds of changes and supernatural powers to become the original spirit beast period, but the body is still human.

Therefore, as a spirit beast, Xiao Xue, who has not yet transformed into a human being, can use and refine magic weapons, which made Dao Yan Zhenren sigh "Is this still a spirit beast?"

Dao Yan Zhenren's explanation has put a lot of effort into it. The information he got at the risk of his life was all told to Liang Yuan, Yatou and Xiaoxue. The general direction of their cultivation has been clarified for them, and a complete training structure has been established. Instead of a blind man touching an elephant, he only focuses on the part and only knows how to follow the practice.

It can be said that through Guò's explanation this time, Liang Yuan, Yatou and Xiaoxue will not take detours at all on the way to practice. It will be of great benefit to their future practice.

However, looking at the entire cultivation realm, the only people who can fully know this cultivation system at the moment are the three people and one bird present. The rest of the people are just groping and practicing according to the cultivation method.

But because we don't understand the general direction of the practice, we will misjudge it in many cases. For example, a treasure that increases power, a treasure that increases divine consciousness, and a treasure that increases the original spirit, the absolute majority of people who cultivate the truth choose to increase their strength, and a small number of people of insight will choose to increase their divine consciousness. Only the three people and one bird present know that the one that increases the primordial god is the most precious treasure.

In fact, in his future cultivation career, Liang Yuan did pick up a big bargain several times because of this.

PS: The first chapter is here!

Breaking down the cultivation system in a very detailed way is a common problem for newcomers. I feel that this shows that I am writing a book with my heart. In fact, people who read books don't read the setting part much at all, and basically skip it. As long as it is generally said in the past, there are no major logical errors.

But the setting of Lao Liang Tou has to be said in detail, because Liang Yuan's later cultivation is different, and without the detailed explanation of this chapter, it is impossible to tell what the difference is.

If you can read this chapter persistently, you can definitely afford to be the head of the old Liang, thank you for your support, thank you!

At this point, the setting of this book is basically all introduced, and the main plot is entered. But the fuck is over, Lao Liangtou himself is about to die!

Happy Dragon Boat Festival!

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