Huwa thought of another question, the monk's attainment of the realm of dream life is equivalent to mastering a great supernatural power, and he can have a world that naturally evolves in the primordial gods, so what is the use of this great supernatural power? First, even if it has not been broken, it can also make many people have the heart of seclusion from the earth, because every great enjoyment in the world can be obtained in the fixed realm.

On the other hand, if it is broken, it is an incredible means. Entering the realm of dreams, the world of the primordial gods is the same as the real world, and to observe the exhibition of a certain event, you can even get the results of evolution after a long time, which is the origin of the immortal family's derivation of the great supernatural powers.

However, this kind of means, even a Dacheng monk can't use it lightly, the realm of dream life will consume longevity, if you want to use this to deduce the result of a certain event many years later, then you will consume so many longevity yuan in the fixed realm. Unless it's absolutely necessary, you can try it once in a while, and if you do it often, no one can stand it.

Only those immortals who have crossed the path to heaven and have an endless lifespan can calmly use this means to deduce the world. The tiger baby then pondered, the result deduced by the immortal family using this kind of supernatural power must be accurate? The answer is not necessarily!

Even if the realm of dreams is the same as reality, what this world presents is a qiē that the monk himself knows, and then evolves naturally on this basis, and people always have unknowns, so the results of deduction are always different from reality. The more the immortal family knows about everything in the world, the simpler the things they predict, and the closer the results may be to the truth when they use this kind of supernatural means.

In addition to the interference of unknown factors, the biggest interference in the derivation of the Dream Realm is the caster himself. Because this is a world that appears with one's own will, even if you want it to evolve naturally as a starting point, it will still conform to the results you want to see in your heart, intentionally or unintentionally, and it is inevitable that there will be deviations in the deduction.

If the caster stays out of the way, the effect is smaller. If the caster experiences and deduces things about himself in this world, the impact on the outcome is inevitable and even decisive. Because of the choices people make themselves. It determines the changes in the future, so this kind of derivation is not only to foresee the future, but also to create the undetermined future in this fixed world.

As soon as Huwa thought of this, he didn't continue to refer to it more, with his current cultivation realm, before he personally stepped into that portal and retreated to verify the realm of dream life, he could only comprehend so much of the subtlety of the realm of dream life. This can be regarded as a glimpse of a glimmer of heaven, and even the immortal family's derivation methods have been obtained, but it is a pity that this is not a great magical power that he can master and use now.

But the tiger baby realized a truth, which may have nothing to do with supernatural spells. But it is a confirmation of the practice in the world. People often talk about the number of fortunes and fortunes, the so-called number of fortunes is actually a fait accompli in this world, and the so-called number of fortunes is what each person does. Then the result of the future is the same fate, and it can be seen that the current situation of each person is also the same fate of the past.

If we regard the real world as an derivation of a dream realm, the reality is its starting point, and the interference and influence on the result of this derivation. It is everyone's own behavior, and fortune will continue to become the new number of fate.

The tiger baby comprehended the mysteries of the Great Dao in the palace, and still did not retreat into the realm of dreams, but took this opportunity to review the various secret methods she had cultivated before. Summarize the clear path among them. There are some cultivation methods that will never reach the consummation of the Five Realms and Nine Transformations and the realm of enlightenment, such as the strength of opening the mountain, even if the cultivation is extreme. I can't master the power of the Three Realms Imperial Objects.

However, the Wufuqiu swordsmanship, which was born from the strength of the mountain, and the cultivation of guò imperial sword, sword refining, sword talisman, and sword formation, is familiar with the layers of realm that Huwa has verified. Before breaking through the Six Realms Dacheng. The difference between different monks and their dreams varies from person to person, and it is related to both the secret of cultivation and the delusions in one's heart.

The reason why the tiger baby did not go to the realm of dream life, but he could get a glimpse of its mystery, is also because he is a person who has a wish but no vain.

The tiger baby is also cultivating the method of condensing the Yin God that she has just realized a long time ago, and the palace is a more suitable place. He had already tried, if it was in the barracks, the murderous aura of the countless soldiers could even hurt his Yin God. And the military camp is not bad, if it is a place like Wufu Hill, if you travel in vain to condense the Yin God, maybe you will be killed by the ubiquitous sword intent edge in the sword array of Suoshan Mountain.

......

The tiger baby was in the Xiangcheng Palace, and the others were not idle. Good news came from the front, and half a month later, Yue Xuan, the general of the town of Xiangmuro State, led the remnants of the army to surrender in Pinggu City. At this time, Pan Gu had already led the army from Longma City to Wangqiu City, and the general of the Beidao clan was ordered by the soldiers to lead the defenders of Badu City to counterattack, crossed the line of Pengshan and Zhangren Mountain, and recovered Yeliang City.

The army of Xiangmuro led by Yue Xuan only has such an empty city as Pinggu City, there are no reinforcements outside, there is no food in stock, the sergeants don't even have winter clothes, and there are many wounded soldiers who are still dead, and it is the limit to last half a month. The general of the Beidao clan collected the prisoners of war, led the division with Pan Gu, handed over this group of prisoners to Lingbao for reorganization, and came to Xiangcheng to meet the young affairs.

Shaowu Dayue ceremoniously rewarded the Beidao clan and restored him to the post of general of the town. It has been more than two years since the Beidao clan was dismissed and demoted to Pengshan, but Ba Muguo has not appointed a new general of Zhenbei, and Huwa knows the doorway, and the Houqi father and son have already arranged the backhand, and the Beidao clan should now be reinstated.

In Shaowu's view, the biggest gain after defeating the Xiangqi army is actually these surrendered prisoners of war, who are the most elite field forces in the Xiangmuro country. These people went to the country of Bamuro with the poor, and of course they could not be pardoned and released to their hometowns. Shao Wu adopted Lingbao's Jianyì and reorganized them to continue serving for three years for the attack on Zheng Muguo, which was the best.

The number of prisoners of war captured by the Shaowu army before this was not large, and many garrisons along the way surrendered voluntarily, and according to the Shaowu decree, they were only disarmed and allowed the sergeants to return to their hometowns. Even if a group of prisoners of war were captured in the two battles with Yue Geng and Yu Xuan, the number was limited, and most of them were not the elite main force of the Aimuro Kingdom.

These prisoners of war heard that they would not become slaves, and that their fallen comrades would be compensated, but of course they had no choice but to accept the reorganization of Lingbao. But there is one person who is not very easy to deal with, that is, Yue Xuan, the general of Zhenguo. He is the number two person in the army of the poor, and once led the army into the country of Bamuro, although he finally surrendered, he could not let it go.

The young minister summoned Yue Xuan at the court meeting and asked him in person: "General, I want to ask you personally, how should this monarch deal with you?"

The title of general sounded so harsh to Yue Xuan at this moment, and he bowed down to the ground and said: "The general of the defeated army has nothing to say, let Ba Jun deal with it!"

At this time, a young man came from outside the hall, and the ministers in the hall were not surprised, but they only heard this person smile and said: "General Yuexuan, the last time we met was really in a hurry, and I didn't have time to greet Haosheng, until today, I had the fate to thank the general for escorting all the way back then." ”

It was the tiger baby who came, and it was Shao Wu who specially sent someone to the back of the palace to invite him over. Hearing this, Shao Wu spoke: "General, I also want to thank you, when you escorted Lord Peng Keng's family from Longma City all the way to Wangqiu City, and later he met my father, there is today's fate. ”

Yue Xuan was ready to die, even in front of Shaowu, he didn't want to lose his backbone and make people look down on him, but at this moment, he was full of shame, bowed his head and said: "Mr. Hugh mentions the things of the year again, Yue Xuan is ashamed." It was not the little gentleman who I was ordered to pursue, but the male concubine. Gong Lang used the soul devouring smoke outside the truce village, and I would also like to thank Mr. Xiao for collecting the poisonous smoke to save the soldiers and civilians present. ......”

At the beginning, Gong Lang privately took a Soul Eater Smoke to find trouble with the Tiger Baby, Yue Xuan was ordered to chase Gong Lang and the Soul Eater Smoke back, but he was a step late, and saw with his own eyes the scene where Gong Lang beat the Soul Eater Smoke and was killed by the Tiger Baby on the spot, he had to chase the Tiger Baby, otherwise he would not be able to return to the monarch.

In fact, Yue Xuan herself didn't want to embarrass this little gentleman, but chased Huwa all the way to the border and watched him break through into Bamuro Country. Now among the many deeds about the tiger baby that Ba Yuan has sung about, Yue Xuan also has a share.

Huwa smiled: "The general doesn't have to apologize, I know what your duty is that day, so you have to chase me to the border and watch me leave." Just now you said that the generals of the defeated army are at their disposal, so why do you surrender without a fight?"

Yue Xuan: "It's not that I haven't fought before, but I'm helpless after defeat and can't fight again." Even if I can fight to the death alone, I don't want so many soldiers from Xiangmuro to die in other places. Now I don't ask Ba Jun to spare my life, I only ask Ba Jun to let these captured soldiers go. Poverty is dead, even if Ba Jun has resentment in his heart, it can be eliminated after the big victory. ”

Shao Wu nodded and said: "I can not embarrass the captured soldiers, they are all my people, the families of the deceased can be beneficial, and the captured do not have to be slaves, they only need to continue to serve in the military and serve the country for three years." ”

Yue Xuan knocked again: "I heard the rumors before, but I didn't expect it to be true, thanks to Ba Jun's benevolence, Yue Xuan can die with peace of mind." ”

Shao Wu shook his head and said, "I haven't said I want to kill you yet, why are you in such a hurry?...... May I ask what are the last words of the poor when he was dying, and can the general tell me in detail?"

When Xiang Poor was dying, Yue Xuan was not present, but he was the person designated by Xiang Poor to continue to lead the army, and of course he knew the details. Most of the people present to witness the last words of the poor have become prisoners of war of Shaowu, of course, Shaowu has already asked clearly, but by Yue Xuan saying it in public on such an occasion, the meaning is obviously different.

Yue Xuan had nothing to hide, so she said it in detail. Shao Wu narrowed his eyes and said: "The last words of the poor - the one who destroys Zheng Gu is the worship of the Lord Ba country." What does that mean?"

Yue Xuan replied, "I don't understand what it means, but this is indeed the last word that the Lord said. Presumably, when the lord was dying, he probably hated Zheng Jun as much as Ba Jun. ”

Shaowu: "Who knows the last words of the poor?"

Yue Xuan: "After I led the people to retreat to Pinggu City, the whole army knew about it. (To be continued!)

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