Fourth, the incinerator has not yet been rebuilt. The director has returned home from his illness, and it is said that he does not remember anything about that time.

The three beast-mimicking artifacts left in the Fourth Incinerator that year, the Bird-bodied Banshee, the Spider Spirit, and the Charizard, had nowhere to store them after the investigation was completed. When the police were upset, the circus staff who had been disbanded came and took them back and sold them to the amusement park. Therefore, the three magic weapons will no longer be dismantled, they will be perfectly repaired and cared for, and there will be two performances of dismantling the puppets every week. Tickets for every show sold out.

The humanoid puppets used in these performances are custom-made and have bird-beak-like faces.

The situation of the spirits in the streets is getting worse and worse, and there is also a problem of ghost infection, so that a new industry has emerged: the ghost hunters.

When Xi Ke was in the royal capital, he happened to witness one of the classic events. The first-class monument was turned into a floating fortress and flew over the city.

He was buying baked sweet potatoes on the side of the road when he heard the sound of drums, and then the sky darkened. He looked up and saw a large foundation of heavy stone bricks above him. He could also see the dirt underneath. The behemoth flew away with the sound of drums, and it was only then that Nick saw the familiar city walls, artillery, and lookouts on the foundation, but they were not quite the same as he was familiar with. A faint cloud of green smoke rose from the walls, the roof tiles rose and fell like a dance, and the barrels of the guns swirled around on their own. Although you can't see it from above, the pattern of the whole city seems to have changed. It becomes like a labyrinth. Xi Ke was sure that there was no large sea of battle flags in it, but now it was full.

He squinted and saw that there seemed to be a familiar sea urchin head waving the ancient battle flag on the lookout. A group of mages rode various magical beasts and flew over the head of Xi Ke with catching tools such as nets. It should be impossible to grasp the first-class monuments with those things.

A week later, the spirit hunters finally made a crash landing. And it didn't break anything. After that, it took more than four months to get the monument back to its original place.

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The incident of Norpig Silkon was wanted to be made into a movie, and he wanted to start filming directly in Altaro Moxin, but Brother Chimao, who was still the head of the security department of Altaro Moxin, refused. The final result is an adaptation based on the events of Nopige Schan.

There is no section of the Zombie Parade in it. I don't know if the screenwriter didn't find out that the Zombie Parade was also a related event, or if he was persuaded by the Staff of Light not to put that bridge. In short, there is no necromancer among the characters who appear.

Because Xike is not suitable for exposure, the credit was mainly attributed to the security department personnel, and Xike was only regarded as one of the meritorious people, and he did not attend the award, and he was accepted by Brother Qimao on behalf of him. Xi Ke thinks this is also very reasonable. After all, he only grabbed the final blow, and without Brother Qimao's team resisting for a long time and raiding at a critical moment, it was impossible for him to win. Anyway, he got a fair share of the bounty.

The people who killed Norpige were the security department personnel led by Brother Qi Mao, as well as several "ordinary employees" of the Demon Trust Company. That's enough.

The good things that Kuo He has done are truthfully presented in the movie. It was a hit at the domestic box office, and the abolitionist groups shouted at the media to slander them, and said that the film had damaged the international image of the country and left a negative impression on the country by foreigners - not because this film let foreigners know how hateful this Saxonian is because it let foreigners know that people in Saxona do not think that those who support the abolition of the death penalty must be good people, nor do they think that the abolition of the death penalty is self-evident.

This work has no chance of participating in any foreign competitions at all. The director is very open to this. The villain is the work of a supporter of the abolition of the death penalty, and I know that it is impossible to win an award, even if it is a special effects award that has nothing to do with the plot.

He had received two tickets forwarded to him by the Mage Practice Board, and he was struggling to see them. He wanted to see it, but he was a little afraid of getting hurt. It turned out that Shuilonu said she wanted to see it and dragged him to see it.

The shooting is very good, and the special effects perfectly reproduce every detail of the Snowsan bloodbath, as well as Nopige's dazzling transformation technique. The section of the wild small platform chasing the demon in the wiring room is exciting.

The protagonist is Brother Chimao, and the story begins with his relationship with his family, a little family crisis, then faces the danger of life and death, resists evil forces, and finally reconciles with his family after killing Norpig. It's a very old but timeless theme. Nopig's family, Chimao's family, and the act of killing the person next to the pillow correspond to each other to discuss what happiness is.

Although there is no necromancer inside, a character can be seen taking the place of Syke. One looked stunned, but at the critical moment, he had a very good way, and took out a bunch of strange props to help Qi Mao's operator. When Chi Mao's character asks him why he has so many strange skills and still comes to be an operator who can be a good non-teacher, the character shakes his head and replies, "I want to know more, why can't I be reduced to doing this job if I have the ability?"

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Rick calculates the amount of money he needs to open his shop, as well as a reserve to continue operating after it opens. Naimo warned him that the reserve must be several times his estimate to meet the actual needs.

After doing the math, he determined that he needed to save as much money as possible. So he decided to make it himself wherever he could.

When Seren heard about this, he spent his vacation running to Syke's shop to help.

At that time, Rick was cutting the mountain decorative plate at the entrance. He was obviously a mage, and he had no difficulty cutting the material into the same size, but he couldn't handle the plank, and it was a pit. The round mantou hills are about to turn into a knife mountain.

Serian came in with a large bag of famous products (all of them eaten), and when he saw the appearance of Xike, he came up and smiled, stretched out his hand, and said, "Give it to me." 」

Syke obediently handed the saw to Seren, and then sat next to him while eating and watched Seren's beautiful line sawing the planks and polishing them brightly.

Now they meet quite often, so they are no longer like before, and the other party is startled when they appear. For the current Syke, it is a very common part of life for Serian to come out without warning.

They bang and beat together until dusk, then sit at the door to eat dinner and watch the sunset.

Seren, pointing to the blueprints, asked Rick, "What are you going to do with your counter?"

"See for yourself. 」

"With your craft, it's better not to try. I know of a place where second-hand furniture is cheap and in good condition. I'll help you find it. 」

They chatted about the people around them. The bamboo shoots decided to stay in Nekukamina for a long time and did not return. Akorle was transferred out of Banato and into a special combat team, indicating that he would specialize in this path in the future. Banatou and Yamosa, who returned to the pot, continued to fight for almost all the affairs of the regiment, and although the proportion of them reaching the same conclusion was lower than before, the proportion of them working together to get things done was increased.

Banato seems to have a desirable deputy, but the other party is a tricky figure who is not lost to Banato himself at all, and there is still a lot to see in this matter.

The sun went down, Serene said goodbye, and Syk waved in response, and Serene went back to the Knights' stronghold. It was very natural, and even without an appointment, they felt like they would see each other again soon.

Three days later, Serian drove a truck to bring Syke's counter. It was a beautiful log counter, with a relief decoration of flowers and plants on the front, only a little bit of wear and tear, and a few small cards could cover it. Rick was surprised, "How much is that?"

"It's a gift for you to open a store. Seren smiled brightly and said, "Don't worry, it's not expensive. 」

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One day, Kai told him in a letter that the Ranger was in trouble with something internal, so much so that they might have to face a split like those monotheistic cults.

After they had spent a lot of time building an organization with the goal of protecting multiculturalism, these people who had broken away from the Cult of God because of the destruction of the Cult of God began to want to destroy all the religions in the world.

Because these people have never understood the difference between the Etaro culture and the common sense of their culture, they do not understand that Xiandaoism is a birth religion, which is very different from the True God Religion, which radically interferes in the world and aims to override politics, and Xiandaoism is not a threat to multiculturalism. So the Immortal Daoist Sect was also included in the list to be destroyed.

To make matters worse, because they did not understand the difference between home and religion in the Eitero culture, and could not understand the concept of "home" that was not in the Lambland culture, they all regarded it as "religion", and several of the ten families of the Nine Streams also attacked it as religion. In the end, even the talk that the Staff of Light and the Shield of Holiness must disappear in order to "liberate the Ethra from the blindness of religion" appeared (they were in agreement with the Eutheistic Religion on the point that Evansar was a false god).

Those say that only a world without religion can remain pluralistic, so it is necessary to exclude all religions within the scope of all human beings.

Kaisi's teacher has already said that if they want to make themselves a religionless church, and build a pyramid of "science" at the top of the human world, he will oppose it to the end. Kai Si was on the same side as his teacher.

On the contrary, there are other multicultural organizations outside of the rangers, and the way to protect multiculturalism is to support all religious activities, and even to rationalize the killing of believers who point out the lack of their religion as culture. They sent the most unmodern commentaries to the faithful to assist in the gradual non-violence of religious atavism.

Their actions have spurred the anti-religious faction of the Ranger to become more radical, and although they are still in the majority, they are no longer able to prevent some people from leaving the Ranger group.

Multiculturalism, which seemed to be a good way to resolve cultural conflicts, has now been divided into at least three or more "multiculturalisms", attacking each other over which is truly multicultural.

"It seems that there is something very wicked, something more evil than we should believe that this world was created by the true God, and it has parasitized each of us, and made each of us yearn for a world that is either good or evil. This tendency persists even after we become atheists, making us look for excuses to set up new religious courts everywhere – the only difference being that accusations against shamans are replaced by accusations against religion.

"They wanted a new word that, like the 'devil' of the past, would stimulate people to get away from that word and get closer to 'science' or 'reason' (which replaced the former seat of God). They believe that the problem with religion is irrationality, and they want to hunt down irrationality as the next devil, but this word "non" also eradicates all cultural patterns that may be neither superstitious nor irrational, but outside of their cognition.

"That which is even more evil than the true God, causes everyone who leaves under the true God to search in panic for a truth that is pressed back on the very top of their pyramid, which can be regarded as perfect, and which is not subject to the test of self-evidentness by thought. This time they chose "multiculturalism", and when they abandon this tip because of the end of this road, what will they look for to repeat history?

"You said that culture is like a forest. I told them that for a forest-like culture, just because you know a few of the main species, you can't say you can 'make the forest better'. But they firmly believe that all cultures are pyramids, and they have to replace the top piece – which obviously means that the forest must be eradicated. I fear that when they smash every place and there is not a single tree left in this world, they will think that there is no forest in this world, only countless pyramids lacking cutting, waiting to be saved. 」

Kai Si wrote the name of a great saint of the True God Cult. Many of the Etheros had heard of his name and the titles of the books he wrote, but few knew that he had written the words that Kai Si wrote next

"They just swapped out the word 'God' in the sentence. Even if they change God to atheism, if they still follow the logic of the true god, then they are just changing the rule of the Holy See. 」

In his reply, he told Kai that because of the nature of the Word, the Etheros had heard others say, "We alone are the truth. He instinctively knows that what this person knows cannot be the truth, so he has maintained a situation where monotheism has not yet become a climate. With the fact that these foreigners are not divided between Taoism and Immortal Taoism, the concept of Tao is regarded as an old superstition that should be abandoned (they also agree with the True God Cult on this point), and it is really going to come to Aitaro under a different name in the dark ages that once descended on Duozhou.

He didn't think that a so-called "science" that inherited the thinking of the true god could win over the monotheistic religion, and even if it did, it would not be much worse than the bad deeds.

Self-evident concepts can spread faster than the word itself. After all, it was originally a concept before the word was named. This concept can be transferred subtly and does not need words. It can even be said that the self-evident word, which was originally only a theory of the field of mathematics, was appropriated as a mark by a certain concept of the cultural field that had already been formed. It was that concept that developed self-evidentness to the point where it is now unreasonable. Xi Ke vaguely felt that the conceptual ontology hiding behind this word would be larger and more unreasonable than this self-evident, but he couldn't see the full outline of the thing yet.

Xi Ke recalled that when he and Xiao Zhu discussed the abolition of the death penalty, Xiao Zhu told him about the long ago. The abolitionist movement originated in Duozhou, and at its starting point, it was once nothing but good intentions, with the idea of conscience and human happiness, but now it has become a disaster that has swept the world by cutting the throat of innocent children and offering them to the altar of abolition.

Kai Si is right when he says that the evil that engulfs in the hearts of those people is no longer limited to the True God Cult. This evil does not necessarily take place in the name of Danissa. Even if no one believes in the true God anymore, this evil will continue.