Chapter 56: What China Looks Like

From Mangbe to Qixing Mountain, there are more than 100 miles of mountain roads.

Zhao Li rode on the donkey prepared by Li He and walked slowly.

Zhao Li looked at the bamboo forests all over the mountains, and a line of mountain roads loomed in the distance. Until it disappears at the end of sight, there are even more large trees towering to the sky, and mountains are stacked with green.

Although the scenery is good, it is difficult to enter the heart of Chu Ke, and his mind is mostly on some details that others can't notice.

He found that there were many traces of repair on this mountain road.

The renovation work is also not large.

It's just a cushion of soil, a wooden fence, and a drainage ditch. Wait a minute.

It seems like a gesture to make the road easier to walk.

These traces are still very new, and they are only a few months at most.

Zhao Li asked Li He and said, "These are the ones that Yu Envoy Jun asked him to cultivate?" ”

Li He didn't know, he went to ask the others, came back and told Zhao Li, and said, "Exactly." When he was marching that day, Childe sent someone to do it. ”

"Don't take the good for the small, don't take the evil for the small." Zhao Li said: "Young Master Yu has a strong wind. ”

Zhao Li's sentence is not only to say that Yu Xing has Liu Bei's moral character and is a benevolent gentleman, but also hopes that Yu Xing can really be like Liu Bei and can continue for the Han family for decades.

Even, restore the Central Plains and return to the old capital.

didn't know that Yu Xing did this out of completely different motives.

This is a completely different way of thinking from ancient local governance.

Ancient officials were called herdsmen, and their function was to maintain local obedience to the center, which was economic, and paid taxes. It is also psychological, royal Taoism. As for what the place has become like. Don't care at all.

Building water conservancy for the benefit of the people is a good official. But not doing these things doesn't mean it's bad.

However, the modern governance of the local government is operational, and the development of the local economy and the livelihood of the people have been placed in a very high position.

Yu Xing is essentially a modern person, and his thinking on the local area is also operational. If he is given time, he will not be able to build this road, after all, if you want to get rich, you must first build the road.

And this kind of repair in front of him is just the instinct of awakening.

Zhao Li had already sketched a vague image of Yu Xing in his heart.

The man is as dead as iron, trying his hands and mending the cracks in the sky, for the sake of loyalty and bravery. Bringing 300 people to break a barbarian department is to be able. Divide the fields and settle the people, and when marching, do not forget to repair the road, do not take the good as small, and do not take the evil as small. It is for righteousness.

"Maybe such a person can take on the great responsibility of the world." Zhao Li gave birth to another image in his heart, that is, Wen Tianxiang.

He had met Wen Tianxiang, the champion.

"I don't know how Yu Xing is better than Wen Xiang?"

Thinking about it for a lifetime, he couldn't wait to see Yu wake up, and urged: "Let's go." ”

Not long after, the Seven Star Mountain was already in sight.

Yu Xing has been capturing Qixing Mountain for more than a month.

In the past month or so, Qixing Mountain has changed a lot.

There is a shortage of manpower in Qixing Mountain, which has a great impact on the surrounding area. You must know that Qixing Mountain is different from Mangbe here. Mangabe is essentially a ravine. Poor communication with the outside. And Qixing Mountain is a three-way crossroads. Reach out to all parties.

On the Yunnan-Guizhou Plateau, where the land is not three feet flat, it is difficult for each department to complete control of its territory, and there are many small tribes scattered among the lofty mountains.

And Yu Xing's open-mindedness that even the savages are willing to take in has also made many nearby tribes defect.

Legend has it that King Taiwang of Zhou moved to Qishan, and became a gathering in one year, two years in Chengdu, and three years in Chengdu.

Yu Xing is not so exaggerated. But it has a similar effect.

Because of the transportation advantages and special commodities, it has formed a trade center: when everyone buys iron here, they don't mind setting up a stall here with their own tribe's gadgets.

Large-scale trading in various ministries has not yet begun, and this small-scale retail trade has already added enough popularity to Qixingshan.

It also attracted many people to join Yu Xing and become editors.

It also makes it not more populous than Mangbu, but it looks a lot more lively.

This kind of excitement shocked Li He and Zhao Li.

There are mountains and rivers with doubts and no way, and the willows and flowers are bright and the feeling of another village. Zhao Li knew that this was just the effect created by Yu Xing for more than a month, and his heart was even more shocked.

It's just that he has been in the city for many years, and there is an earthquake in his heart, but outsiders can't see it.

Li He immediately took Zhao Li to see Yu Xing, but he pounced. Li He asked Zhang Yunqing, "Where is my uncle?" ”

Zhang Yunqing pointed to the mountain outside and said, "It's at the foot of the mountain." ”

********

At the foot of the mountain.

The cement blocks that have just been produced are placed on the open field. This is a training test.

Yu Xing sat on a big rock, surrounded by Jiang Wazi, Long Shanzi, Lu An, and other state students listening carefully to Yu Xing's lecture.

"Mathematics, in essence, is a game of finding the same and different, one tree and another tree together, two trees. But a tree and a stone, put together, you can't say two trees, or two stones, they have to be described separately. Yu Xing said: "Finding similarities and differences seems very simple, but in fact, it starts from a definition. For example, trees and stones can be said to be two things. is another definition on the superposition. ”

"Some definitions are conventional, unconscious. Some definitions are based on our rational spirit, which is based on the axiomatic definition of nature, and verifies our definition with experiments. That's science. ”

"Mathematics is our most important tool. It is the eye of our scientific research. ”

Yu Xing looked at the students below, their eyes were confused, as if they were saying: I can understand every word, but when I put it together, I can't understand it.

Yu Xing was helpless.

He actually expected such a situation.

After all, these students are too shallow.

It's much better to tell them how to hunt than to teach them about the spirit of science.

It's just that time is running out.

Yu awakens to his instinct as a scientist, and he longs to spread the flame of science in this world.

Once you have a little time, it is natural to talk hard and tell the students about the core concepts of science.

It's not for them to understand now. Rather, after many years, they suddenly remembered today's words and understood what real science was.

If, they have years later.

However, learning also requires a combination of work and rest.

Yu Xing said: "Today, that's it, what I said, you think about it, when you encounter problems that are difficult to solve, maybe you can think about my words today, scientific methodology, not only can be used for research, when you encounter problems, you can also use scientific ideas to analyze, how to qualitative, how to quantify." Specific problems are analyzed, elaborated, and solved. ”

"Alright. But now I have to ask a question. ”

The students below suddenly came to their senses and swept away their drowsiness.

"Teacher," Lu An said, "you said we are Chinese." So what does China look like? ”

This seemingly simple question suddenly stopped Yu Xing.

What does China look like?

These children were instilled with the concept of Chinese by Yu Xing, and naturally yearned for China.

"What should I say about China?" Yu woke up and was speechless for a while.

At this moment, Li He was walking over with Zhao Li, and Li He originally wanted to say hello. Zhao Li listened to the questions of the students below, and suddenly grabbed Li He. Let him not speak.

Because Zhao Li also wants to hear about it. What does China look like in Yu's eyes?

Yu Xing pondered for a moment and said: "The journey of the avenue is also, the world is for the public, the selection of talents and abilities, and the cultivation of faith and harmony." Therefore, people do not only kiss their relatives, do not only have sons and sons, so that the old have the end, the strong have use, the young have growth, the widowed, the lonely, the lonely, and the disabled are all supported, and the men have a share, and the women have a home. If you abandon the goods on the ground, you don't have to hide them for yourself; The power of evil does not come from the body, and it does not have to be for oneself. It is because of the conspiracy to close but not to prosper, to steal and thieves not to do, so to do not close the outside household, it is said to be the same. ”

Immediately, Yu Xing explained this passage to the students in detail, and said: "This is a passage said by the ancients. Since ancient times, countless people with lofty ideals have been striving for this purpose. The reason why China is China is not what China is like now, but what the Chinese will become of China. ”

"It is precisely in this belief that China has been the place of prosperity in the world since ancient times."

"This is also the difference between Huayi."

"In ancient times, there was no difference between China and Siyi, and they lived together. It is not much different from Mango Shuixi. Now Fuxi determines the calendar, Shennong tastes a hundred herbs, the Yellow Emperor makes soldiers, Dayu controls the water, the Qin and Han dynasties, and the Tang and Song dynasties create today's China. ”

"And the heart of the four yi, compared to the beasts, is nothing more than killing people, taking away people's industries, and practicing people's wives and daughters, thinking that they are heroes and heroes."

"Yes, the surname of Yi was changed to the death of the country, and the cannibalism of beasts was for the death of the world."

"If the country dies, the meat eaters seek it, and the world rises and falls, and the husband is responsible."

The distinction between Huayi is an issue that Yu Xing must face.

It is also a problem that the Mongols have to face.

Yu Xing wants to turn razed into Han. The concept of Chinese must be defined, what is Chinese?

If the Mongols want to rule the Central Plains and defuse the Chinese resistance, they must also face this problem. The so-called Great Confucians in the north are probably all holding up the use of Xia to change Yi. It is probably the Mongols who used the Confucian way in China, which is Hua. It's China.

It is used to stabilize the rule, to unite the people's hearts, and to defuse the resistance.

Yu Xing must be in the concept of a counterattack to the Yuan Dynasty Huayi's distinction.

Thus expounding a truth, why resist the Tartars, why fight the Tartars to the end?

For many people, especially these people in front of them, it is far from enough to say that it is for the Zhao official family in Yashan. Especially the Zhao Guanjia in Yashan, it is almost gone.

Yu Xing must unite people's hearts with ideological victories.

Today's passage has been brewing in his heart for a long time. I even thought about it many times. The amount of thought spent is even better than leading troops to fight, and even technical research.

This is because once a political program is established, it can never be changed.

What Yu awakens in his political program is actually the spirit of modern Chinese.