The renovated building can accommodate up to 300 Xuegong disciples, plus these people's companion scholars, the total number of people is 600. Each disciple's dwelling was not large, just a compartment of small huts, and the conditions were not difficult but far from luxurious.

This is only the largest scale that the school palace can theoretically accommodate disciples, but there are not so many people now, and there are currently less than a hundred children of powerful people who are officially taught in the school palace. coincided with the restoration of the unification of Ba Yuan, and according to the request of Huwa, Shao Wu ordered that the former scholars of the Fan and Silk Chambers were also summoned to Badu City to participate in the compilation of classics under the leadership of Hou Gang.

Today's disciples of the Academy Palace are no longer limited to the original Ba Mur country, and all the cities of Ba Yuan after the unification can recommend talents to enroll. Depending on the size of the region and the size of the population, a large city can elect up to four people per year, and a small city can elect a maximum of two people per year. Huwa's expansion of the scale of the school palace is prepared for this. In the future, the total number of disciples stationed in the academy should be more than 200 people.

It is easy to get the support of national strength, and it only took more than a month for Xiling to solve all the government affairs. The disciples of the Zhongxue Palace, who used to gather crowds to make trouble, were also cleaned up by him, at least on the surface, they were honest. For the time being, the children of the powerful people of all ministries did not dare to make trouble in the national capital, nor did they dare to bring many servants to rush out of the palace.

However, compiling a classic book is not something that can be done at the hands of an order, and it takes a lot of effort and energy. Hou Gang organized the chairs to discuss, and asked Huwa for instructions at any time, and it took about three months for the first batch of more than ten classics to be compiled and recorded on bamboo slips. As for the stone strangulation, it cannot be completed in a short period of time.

Don't look at it as just three months, in fact, it is a summary of Hou Gang's experience for many years, and it is also the inheritance and accumulation of Ba Yuan's predecessors for hundreds of years, and it is only the first step that has been completed. With the first step, future generations will know how to compile other texts, and will gradually understand what is a classic that has been handed down from generation to generation.

And more than three months. Except for taking the time to go to Chiwang Hill to see Xuanyuan, Huwa spent most of the rest of her time cultivating in the hidden valley of Pengshan. He still didn't go to the official office, so he took care of the affairs of the palace in the Qing Dynasty, and the specific things were handled by the personnel of the department, and he was only responsible for the overall control and the final decision.

As Huwa said, rectifying the school palace as a scholar is his current practice, and even an opportunity to break through the next realm.

If you can understand enough of the secrets of the immortal family, many people will inevitably have a confusion in their hearts. After the first transformation of the Nine Realms of the Tiger Baby was completed, she took a step forward and possessed the second transformation of the Nine Realms, but it was equivalent to temporarily cutting off the immortal relationship. Then the six ancient immortal family patriarchs of Bujin Mountain. How did they ascend to the sky?

Before Emperor Taihao found them, they had been trapped in the world for nearly a thousand years with the cultivation of the Earth Immortals, so didn't they go any further? Or did they know that Taihao would come, so after the consummation of the first transformation of the Nine Realms, they deliberately did not seek to verify the second transformation?

These speculations are actually not valid, and when the tiger baby takes that step, she can only understand the key when she looks back after taking that step. The Nine Realms is just a name for the Tiger Baby, and after the ancient monks cultivated beyond the Transformation Realm and possessed the immortal divine soul, they all thought they had become immortals. What is sought is ascension to heaven.

After breaking through the realm of the cycle of life and death, the primordial god of pure yang can feel the breath of destruction between heaven and earth, as if his own existence has gradually become intolerable to heaven and earth. Only by transcending the trap of heaven and earth and ascending to heaven can we seek true immortality. Therefore, "flying to the sky" is not only a legend that only existed after Taihao opened up the emperor's hometown, but a natural pursuit after cultivating to reach this realm.

But how can you ascend to the heavens? You can sense such a direction, but no one shows you a clear path, so you can only explore it yourself. Cultivate the primordial spirit of pure yang to perfection. The feeling in the darkness will become clearer and clearer, as if the heaven and earth tribulation will eventually come, and the farther you go forward, the closer you will be to the heaven and earth tribulation.

In other words, after the consummation of the first transformation of the Nine Realms, if you don't take another step forward like the tiger baby, although the Heaven and Earth Tribulation will come sooner or later, it will not come in advance. And according to Huwa's perception, if the cultivation of the Nine Realms also has the theory of nine turns, he will practice step by step to verify that he has reached the consummation of the nine turns, and the catastrophe of heaven and earth will come.

This is the difference between active and passive, the tiger baby chooses to take the initiative to move forward, and some people will choose to passively delay in order to turn around. On the other hand, even if you want to take the initiative to take a step and verify the cultivation of the higher realms in the Nine Realms, it is not so simple. This is a path without the guidance of predecessors, and every turn of cultivation seems to be endless.

In other words, even if the cultivation of the Pure Yang Yuan Shen is complete, you can continue to cultivate, and the magic power is getting stronger and stronger, but you just can't break through the next realm. Huwa was able to take that step, because he had witnessed it with his own eyes, Bai Sha gave him the best inspiration, and his cultivation was the origin of the Great Dao of Understanding, so he was able to break through the Nine Realms and two transformations.

If you change to an ancient earth immortal, I am afraid that this step will never be able to take a step, feel the meaning of destruction in the heaven and earth tribulation, and sense that ascending to heaven is the true path of liberation, and often cannot determine the direction of cultivation, and there is nowhere to ascend and always improve.

Huwa has to thank Cangjie, Bai Sha, and Shaohao and Taihao for the voices they left behind, so that he can get a glimpse of the mysteries of a higher realm, so that he can verify step by step in his practice. The two turns of the Nine Realms are the condensation and breakthrough of the primordial god of pure yang, although it seems that it is a self-cutting immortal fate, but in fact, there is no emperor in the world, so this immortal fate does not exist, and it is just a clear path for the tiger baby.

So what about after the consummation of the second transformation of the Nine Realms? If you only rely on the tiger baby's self-realization and verification, it may take a relatively long time, but Bai Sha's attempt has already pointed him in the direction - how did the incarnation of the immortal Yang God come about?

First of all, there must be the accumulation of cultivation, the refining of the pure yang primordial god on the basis of the nine realms and two transformations, and the clarity of this life. If you can break through the life and death cycle realm without moving your thoughts, you may have an indifferent and detached state of mind that has seen through everything, but in the second turn of the nine realms, you have to face yourself in the human world, and all this is really not nothing.

There are two kinds of sophistry in this world. The first is to claim that everything is empty at a certain state, such as the emptiness of good and evil, the emptiness of honor and disgrace, the emptiness of shame, and the emptiness of morality, so that there is nothing that should or should not be. When the person is rebuked for what he has done, he rebukes the other person for his appearance. Interestingly, such people claim that good and evil are empty. Often, they only say this when they are evil.

This is not only a distortion of the original meaning of the so-called "emptiness", but also a kind of sophistry and strong argument externally, and a kind of powerless sophistry and pitiful self-consolation internally.

On the other hand, everything is so-called self-will, and I want everything in the world to be subordinated to my will. When this person is reprimanded for what he has done, he argues that he only wants to understand his thoughts, and he also blames others for his appearance. In order to achieve a so-called understanding, it does not matter whether it is right or wrong, good or evil, honor or disgrace.

This not only distorts the original meaning of the so-called "me", but also is sophistry and strong argument externally, and pathetic sophistry and masturbation internally.

These two kinds of sophistry. It's the same thing in a sense. The latter will lead to delusion, if the world really evolves like that, the rest will be intolerable except him, and eventually the "I" will lose its dependence, which is the so-called doom. The former will also lead to the collapse of norms and order, and if the world evolves like that, it will return to the chaos before the birth of everything, and nothing will have to exist.

If it's just an ordinary person, it's just a myth or a delusion. But for monks, it is the evolution of the state of mind in practice. The root of the former may be buried in the realm of the cycle of life and death, while the root of the latter may be buried in the realm of dreams. Then when you enter the initial realm, there is a corresponding test.

A person will do certain things and at the same time will not do others, and this is perhaps the original, most ordinary, unrefined mind.

For example, a person would not do anything wrong under ordinary circumstances. It may be because he is unwilling, because it violates the norms of his heart, or because he does not dare, because he will be punished by order.

But when a person is tempted enough. Breaking the perceived norms will benefit him enough, or he may think that he has enough power to break the order of the outside world so that he does not have to bear the consequences, or he may have broken down and no one can punish him, or he may do it without being known, thinking that he will only gain benefits and avoid punishment.

In this case, some people will do evil and violate the inner norms and the order of the outside world, which shows how important these two are. But for the monks, there was another thing that was more important.

The so-called real person, or the so-called monk who has achieved self-fulfillment, such as what he would not do under ordinary circumstances, will not do when he is tempted and unknown, and he will not even move his thoughts, this is the condensation of the original mind. This has nothing to do with supernatural cultivation, it is just a kind of self-cultivation, and it is also the foundation of the true existence of "me" in this world.

To condense "I" is to condense the principles in the primordial world. Whatever this code may be, the order of its memory cannot contradict itself and cannot lead to the collapse of the world. Huwa's current cultivation is still shallow, but when he truly survives the test of the catastrophe of heaven and earth, ascends to the sky and transcends, and reaches the cultivation realm of the emperors of the past dynasties, this is the foundation for opening up the divine land of the emperor's hometown.

All immortals, if they are lucky enough to cultivate to that point, they must solve this problem, otherwise they will not be able to open up the Lingtai world. This is also the biggest test they will face at that time, and this test is very dangerous, which is not yet known by today's tiger baby.

But Huwa's verification in the Nine Realms is also in line with the direction of this avenue. My existence in the world is real, and everything about people and things is not nothing. Doing your own thing well in your own capacity is the simplest and least simple practice for people in the world, such as the Xuezheng people in Baguo today.

Three months later, Huwa walked out of the bamboo forest and greeted Taiyi, who was cultivating in the Shibi Cave Mansion: "Take a trip with the teacher, I want to go to the Xue Palace." ”

How many years have passed, and the disciples still think that he will never go, it seems that Huwa has not forgotten that he is the master of Baguo Xuezheng after all, and he wants to go to the school palace in person. Tengjin, Fujihua and others all wanted to go with Shizun, but they also wanted to see the excitement because they were curious, but Huwa ordered them to stay in Pengshan.

Huwa didn't go to the school palace to inspect, but to take charge as a school, Tengjin, Fujihua and others have no official positions in the school, what kind of coaxing to run, it's enough to have Taiyi alone.

However, no one saw that after the tiger baby left Pengshan with Taiyi, there was still a person standing in the bamboo forest in the valley, who was gently plucking the tips of the bamboo shoots that had just been pulled out with his fingers, and he was also a tiger baby. So who is the person who took Taiyi to the Badu City Academy? He is also a tiger baby, and it can also be said that he is the incarnation of the immortal Yang God cut out by the tiger baby.

Why do you want to use "chopping" to describe the incarnation of cultivating the immortal family Yang God? Looking at the tiger baby in the bamboo forest, he has not lost anything, whether it is vitality or supernatural power, it is completely the original appearance, so the "more" Ba Guoxue Zhengda is the result of the tiger baby's cultivation.

In fact, the tiger baby can go to the school palace without cutting out the incarnation of the immortal yang god, and if he does it today, it means that he is improving in cultivation, and it is also a breakthrough in his state of mind. When he came out of the valley of Pengshan, he had already broken through the Nine Realms and three transformations. (To be continued.) )