Regarding Chu Tai's summary, the Fuguang Daoist pondered for a moment before nodding and saying, "It can be understood in this way, but the specific division is not so simple. At the same time, this is also the ultimate that you can achieve by practicing the Bright Moon Contemplation and Preservation Method before. Even if you don't adjust your current state, so that your soul becomes stronger and stronger, and finally breaks free from your physical body and becomes independent, the fruit position that you can achieve is probably this kind of immortal karma. ”

Hearing this, Chu Tai's brows furrowed even tighter, he probably understood the theoretical basis of this Fang Heaven and Earth becoming an immortal, it seemed that immortals were closer to an identity, or a kind of academic proof.

But there are some specific judgments on the merits of the immortal family, he still can't understand, and asked: "Logically speaking, the one who can be called a ghost immortal should be a person who has achieved a glazed dharma body, entered and exited the heavens, and received immortal karma, or has been baptized by Daluo Tianguang, so why are the ghosts of the pure spirit also called ghost immortals?" ”

"That's a very good question, but what do you think is the difference between a ghost, a pure ghost, and a ghost?"

The Fuguang Daoist's rhetorical question made Chu Tai shake his head, and he clapped his hands and said, "I didn't know much about this question when I was learning the Dao, but it was only when the teacher solved the confusion that I understood the difference. The ghost in the general population refers to the human soul that has lost its physical body, the seven spirits are scattered, the heavenly soul is bound, and the human soul is left without the record of the earth soul, so it is not allowed to touch the filth, not to kill and kill life, once it is violated, it is easy to pollute its own essence and turn into an evil thing. ”

"This is also the reason why many yin souls are difficult to achieve the Tao, compared to the cultivation of normal people, they need to re-condense the heavenly soul and the earth soul, and sort out their own three-talent relationship, so many yin souls cultivate the Yin God Dharma Body, and after achieving the achievements of the ghosts and immortals, they will turn to the earth immortals, borrow a side of the earth qi, re-condense the earth soul, and then turn back to the heavenly immortals, in order to obtain the Tao, but in this way, I don't know how many times more troublesome than the human body, this is one of the sources of the saying that the human body is difficult to find in many Taoist scriptures."

Speaking of this, the Fuguang Daoist seemed to think of something, and his mood was a little depressed, but he quickly regained his spirits and continued to explain the difference to Chu Tai.

In comparison, the ghosts and ghosts of the pure soul are much better, although the former is a strong yin god, but the person who has this achievement must have entered the immortal path and cultivated the mana, even if he loses the body, he is only less bound by the heavenly soul, but most of the earth soul records are still there, and there is mana as a reliance, and it is much more convenient to practice than the yin soul. ”

"Of course, compared with ordinary people, whether it is a ghost of a clear soul or a ghost immortal, there is no heavenly soul assistance, and the three talents are missing, and they are more likely to suffer from heavenly calamity and rejection than ordinary cultivators.

"It's just that the glazed Dharma Body refined in this way, before being awarded the Tianfu Ziqing Document and the Immortal Urn, there is no essential change with the ordinary Qingling ghosts, at most it can only be said to be slightly higher than half a level, and the rest is only a quantitative gap, and it is normal to be placed in the lowest multiplication fruit with the ghosts and immortals. In the final analysis, under the ghosts and immortals, although there are small skills, it is difficult to ascend to the avenue. ”

"Finally, there is also my personal speculation, the predecessors of the year regarded these achievements as the end of the ghosts and immortals, and they may also have the idea of being a general learner of the Dao, or for those who have just entered the Immortal Dao, telling them that even if they die, they have the possibility of attaining the Dao, so as to prevent some people who have immortal fate and enter the Dao, but lose their physical bodies in order to continue their cultivation, completely fall into the Demon Dao."

After speaking, the Fuguang Daoist also explained the rest of the immortal karma achievements of the ghost immortals to Chu Tai.

"Different from the ghosts and immortals, the ghosts and immortals are mostly made of autopsies, seeking detachment from the yin, most of them are pure yang, the gods are unknown, but they have given birth to true qi, even if they lose their physical bodies, they don't need to borrow people to cast spells, they can rely on instruments to come and go to the world, so that the ghosts have no surname, the three mountains have no name, do not enter the reincarnation, and the world is free.

"Ghosts and immortals are superior, mostly people who have achieved cultivation but accidentally lost their physical bodies, and they still work hard after death, or they take the Taiyin to refine the form, or use the sun to refine the gods, purify the vitality, and return to nature, so that the yin gods are yang, and the original gods are married. This kind of achievement, even if there is no physical body, is no different from ordinary people, if there is a fate, it can even conceive a god in the gods, and then continue the immortal karma. ”

"In the end, the best of the ghosts and immortals, I don't know much about it, I can only give you an answer based on the classics left by my predecessors, this kind of merit is not very obtainable, or seek the Tao in the yin, become the leader of the netherworld, the position of the son of heaven in the underworld, or go down to the Yellow Spring, transcend the yin and enter the holy, and help all beings in the underworld, or seek life in death, God understands its god, seeks something out of nothing, and seeks truth in the void."

"This sounds the best, how can there be a bit of a ghost immortal under the middle and upper three vehicles of the different promotion directions?"

Regarding Chu Tai's question, the Fuguang Daoist rarely did not give an answer, but returned the question to Chu Tai: "This, you may have to seek the answer yourself in the future." ”

After speaking, the Fuguang Daoist continued to explain the "Zhicao Sutra" to Chu Tai, and during this time, he also asked Chu Tai to try to make an activation pill.

This medicine is widely spread in the world, there are many kinds, and it is recorded in the "Zhicao Sutra" after ginseng, and medicinal materials such as cinnamon branches and magnets are used.

After the pill is formed, the medicinal properties are mild, the taste is bitter and sweet, and it can be used to cool and dispel heat, dredge the meridians, and alleviate problems such as poor qi and blood, which is the basic pill used to treat qi problems.

In the process of pharmaceutical, Fuguang Dao people also explained in detail to Chu Tai the medicinal properties of various medicinal materials, specific preparation methods, and some secret medicines and concepts for refining pills.

"Cultivators in the world, collecting elixir for alchemy, mostly choose to intercept its main medicinal properties when refining, and then cooperate with other medicinal materials as an auxiliary to refine it into a pill, and the unsuitable medicinal properties are all dismissed as impurities and discarded."

"But my Taiyi Jinhua Sect is different, after the ancestor attained the Tao in the past, he has traveled all over the world, and I was fortunate to hear the mixed yuan Zhenjun tell the principle of superior alchemy, from which I comprehended a small method of alchemy in the Qiankun oven, pay attention to the Dan furnace is Qiankun, the medicinal properties are all beings, heaven and earth nourish all things, miscellaneous but not wasted, no beneficial people and beneficial people, each with half of it, each has its place."

"Therefore, you need to add these steps to make this Activating Pill to separate the cluttered medicinal properties, like these kinds of fertilizers can be made in the follow-up to nourish the land, and these kinds can be used as auxiliary materials for another pill. Of course, these methods are just the simplest separation, and when you cultivate to a higher level, you can even turn the medicinal properties you can't use into new elixirs and give back to the heavens and the earth. ”

Between the words, dozens of law prohibitions appeared in front of the Fuguang Dao people, forming a small Dan furnace and handing it to Chu Tai, and what was recorded inside was the method of alchemy in the Xiaoyou Qiankun Oven.

For this knowledge, Chu Tai, who was blessed by the name of [Tongzi], learned quickly, and before the evening class, he mastered the basics of this alchemy method, especially his grasp of the medicinal properties and spiritual wit, which made the Fuguang Dao people very happy.

After the evening class, Chu Tai walked out of his room and found a secluded place to practice the "Taiyi Moon Harvesting Method", transferring some extreme mana in his body to the direction of Zhongzheng and peace, but when his mind was empty, there was a sudden sound of chanting in his ears.

Along with the chanting, there are also the sounds of wooden fish and copper chimes, the two alternate with each other, and the clear and crisp sound echoes inside and outside the Taiyi Temple.

Chu Tai felt that the more he listened, the more wrong it became, it was clear that there was a vast pure power hidden in the chanting, but under the combination of the wooden fish and the copper chime, the slightly rapid chanting rhythm appeared a little incongruous, and the power flowing inside and outside the Taoist temple seemed to be consuming something.

It's a pity that Chu Tai's cultivation is insufficient, and his spiritual sense is not strong enough, even if he is blessed by an external force, he can only sense that something is wrong, but he can't find the reason. He carefully explored the source of the chanting sound and found that it was the place where the Fuguang Dao people practiced, so he could only stop exploring and go back to his room to rest.