Chapter Twenty-Three: Refining Weapons is Refining Qi

"In contrast, the monks who practice the Yang Soul Chapter of the Taiyi Jinhua Celestial Phenomenon Secret Chapter are more suitable for learning fire refining because most of their mana rises in the Jiang Palace, containing fire energy, and the Lord is upwelling, but these methods have certain limitations compared to washing, and before Dacheng, they were not suitable for refining the magic weapon of the Yin and Cold attributes."

As he spoke, the Fuguang Daoist picked up the gourd vine on the side with one hand, stretched out one hand, his five fingers were slightly bent, and the vitality of his palm was steaming, like a blazing flame light.

"The advantage of fire refining over washing is that as long as the spiritual sense is sharp enough and the ability to grasp the vitality is skillful enough, the material can be refined from qualitative to non-qualitative, directly erasing the physical constraints, and comprehensively strengthening the spirituality."

In the middle of the words, a gourd vine fell into the flames, and the form turned into intangibles in the true qi, leaving only a ball of Yimu essence and yang and spiritual energy.

"After this step, we can use spirituality as the foundation and refine it from non-substance to substance, from substance to substance. The whole process, for us, is also a true Qi practice, just like the exercises of the Danding lineage, which can polish the inner Dan when refining the outer Dan. But once the process is not grasped well, it will ...... like this"

As soon as the flames blazed, the essence of Yimu and Yang and the spirit were mixed, and the Fuguang Daoist re-knitted it, turned it into a dust, and handed it to Chu Tai along with the rest of the pine needles.

"The "Nanyan Cave Floating Cloud Crow Map" we practice is not as subtle as the "Chixia Reflection Xuancheng Light Map", which is also the Yang Soul Chapter, nor is it as subtle as the "Flying Immortal Interpretation Diagram of the Jiang Palace", but the condensed True Qi is the most gentle and full of vitality, so there will be more opportunities for trial and error, and the influence of alienation and Taoism will be lighter."

Chu Tai took the dust and observed it carefully, then looked at the pine needles on the other side, and concluded: "Whether it is washed with water or by fire, it is essentially to purify the physical and spiritual properties of the material?" Don't you need the blessing of the law? Or is this kind of refining method a characteristic of my Jinhua lineage? Refining is refining qi? ”

"You have broken through the mystery in one word, this is the most wonderful part of my Jinhua One Vein Refining Method. Whether it is washed with water or tempered by fire, to put it bluntly, it is the downward flow and rise of the vitality, the precipitation and the activity, and the change of the vitality between the rise and fall of the vitality is just as we need to transform the mana Zhenqi between the tangible and the intangible, the qualitative and the non-qualitative. ”

"Only by grasping this opportunity can you completely cultivate the Yang Soul Chapter of the Taiyi Jinhua Celestial Phenomena, try to master the highest mystery of the Heavenly Heart Chapter of the Taiyi Jinhua Celestial Phenomena Secret Chapter, sublimate your own True Qi into the Qi of the fourth-grade Taiyi Yao Luo Danyang, and spy on the third-grade Taiyi Jade Jingdan Que Jinhua Miaoqi."

The Fuguang Daoist laughed: "This is also one of the reasons why we can separate the boundary from the left side of the door and be respected as the authentic sect of the Xuanmen." ”

"When we righteous monks collect elixirs and refine elixirs, we need to remember that all things in heaven and earth have their uses, and we cannot exhaust them, and the medicinal properties that are not used in the process of alchemy should be returned to heaven and earth and turned into other elixirs for future generations. The same is true for our refining utensils, which do not have to be used by themselves, but can also be used as a treasure of heaven and earth. ”

The Fuguang Daoist pointed to the four spiritual lands in the mountain and said, "Otherwise, how do you think the spiritual land in this mountain was conceived?" The cold pine and gourd vine can also be the spiritual roots of the mountain range itself, and the red maple forest and the agarwood stream are different, whether it is the maple leaf containing the golden fire in the former, or the spring water containing the different fragrance and nourishing the different orchids in the latter, it is not a spiritual land that can be nurtured by the intersection of normal earth veins. ”

The Fuguang Dao people didn't wait for Chu Tai to answer, and directly gave the answer.

"I buried a side door magic weapon in the Red Maple Forest that I had left behind by my killing and Sanxiu in the early years, which was a cloth bag woven from the essence of Hongling Maple resin and heptyl gold, and seventy-two Red Leaf Sword Pills were placed inside."

"The sword pills are all made of the essence of hardware mixed with propylene fire qi, and absorb the edge of Gengxin gold qi, and it is made of two jiazi in the sword bag, each of which is as strong as gold and iron, and as fast as thunder."

"I have repeatedly refined it, purified its properties, and placed it in the red maple forest, on the one hand, to nourish the spiritual land with its original conflicting golden fire wood temperature, and on the other hand, to ingest a wisp of golden heavenly killing qi and improve its quality by taking in a wisp of golden heaven when the autumn leaves fall every year."

"The agarwood stream is buried by me an agarwood sword pill, that is I refined for an old man in the past, it is a relatively rare wood attribute sword pill, the main material is a hard texture of heterogeneous agarwood, after many times of refining, has given birth to the spiritual aura, the essence of the treasure can be reflected, swallow the vitality by itself, put it in the mountain stream, wash the edge with mountain spring water, nourish the spirit of the soul is also warm and nourishing the spirit of a place."

The Fuguang Daoist got up, pointed to the pine needles that had not yet been cultivated, and said, "Wu Dan's cultivation years are two years less than mine, but his talent is slightly better than mine, and he has accumulated about five hundred years of cultivation over the years. ”

"When the two days collided, he had just condensed the five-grade pure yin and transformed the heavenly marrow Zhenqi, because the nature of the Zhenqi was gloomy, it needed to be carefully polished, and he stayed in the depths of the cave to dissolve the yin and turbidity and miscellaneous qi, and was protected by the forbidden laws left by his ancestors, except for the fact that the Zhenqi branched into the kidney palace during the collision, which made people want to grow, he was not affected by too many two-day collisions."

"This is also his weakness, people are overly desired, causing him to linger in the land of fireworks, the true qi is becoming more and more turbid, although your cultivation is only about two jiazi, but the condensed Yan Cave Floating Xi Yao True Qi is very pure, and it is not affected by Taoism and alienation like me, and it can be broken with the Jin Xuan Danxia Banner. As for his newly learned "Five Elements of the Method of Refining Ghosts", although it is powerful, we have something more vicious here. ”

"Nine Springs Yin Jing Meng Bo Qi, right?"

The seemingly inquiring statement was uttered by Chu Tai in an affirmative tone.

The Floating Light Daoist nodded.

"After I leave, there will be remnants of the Nine Springs Yin Jing Mengbo Qi, and even because of my ascension, these residual True Qi will be even more refined, you can integrate it with the ice needle you sacrificed into this pine needle, and refine a special set of flying needles, which will definitely restrain the "Five Elements of the Law of Refining Ghosts."

After speaking, the Fuguang Daoist instructed Chu Tai on the method of washing fire and refining with water, and at the same time taught him several secret techniques specifically for Wu Dan.

With the blessing of [Wandering Person], Chu Tai's learning speed is very fast, but the few things he learns are easy to learn and difficult to master, and he still needs to be carefully polished after mastering them, plus the follow-up content of the "Taiyi Jinhua Celestial Phenomenon Secret Chapter" taught by the Fuguang Dao people makes it busier in the next time than in the past three years.

It is also thanks to the progress of cultivation, the improvement of spirit and spirit is huge, and the sleep time is greatly reduced, otherwise Chu Tai may not be able to survive.

More than a month later, Chu Tai successfully completed the cultivation of many magic weapons under the guidance of the Fuguang Dao people, and carried out a washing of the pine needles, mixing their physical and spiritual properties with the changes between the rise and fall of the True Qi, so that they could initially get rid of their soft and easily broken nature, and create the first magic weapon refined by himself.

The name of this magic weapon is given by the people of Fuguang Dao, because this magic weapon is only an inch long, composed of one hundred and eight blue and clear pine needles, a little frost between the gaps, very beautiful, when it comes out of the hand, the snowflakes fly, and the green mangs are like rain, so it is called plain dust and green mangs.