'Human Yuan Lingqing? ’

When the [Wandering Warrior] converted the first sacrifice that belonged to him into mana and improved his cultivation, Chu Tai was frightened.

In the classic records of Jinhua Sect, it is not a lie to say that man is the spirit of all things, and before the collision of two days, man is more noble than the rest of all things in that all people have a wisp of human spirit in their bodies that is as high as the fourth grade.

This is originally the blessing given to sentient beings by the Taishang Dao Ancestor in Daluo Tianzhong, all sentient beings have it, but the human race is very easy to give birth to spiritual wisdom, which gradually affects the operation of the vitality, resulting in people being born with more human yuan and spiritual feelings than the rest of the acquired souls, so that people are born higher than many living beings.

In many scripts, goblins and ghosts like to steal people's essence, and accepting incense offerings is to obtain this wonderful qi.

In the past, the spirit who used the ghost immortal to achieve the superior immortal karma by taking advantage of the Dao fruit, and the process of enlightenment also has a record of borrowing this person's Yuan Lingqing Miao Qi to practice.

However, the cultivation of human beings, spiritual feelings, and wonderful Qi is, after all, the purest and purest manifestation in chaos and chaos.

The simple understanding is that the human yuan spirit is still based on the individual, only the person who has experienced all kinds of love and hatred, tasted the ups and downs of the world, and sublimated from the seven emotions and six desires of the pure yuan qi is the most suitable for himself.

Therefore, the Jinhua Sect does not respect its disciples to collect human Yuan Lingqing Miaoqi, because once such an extremely high essence Yuan Qi is reversed, it will be ten thousand zhang of red dust and can fall into the immortals.

This is also the reason why Chu Tai was frightened before, he also thought that the [Wandering Person] had directly ingested the human spirit and formed a relationship with all sentient beings.

But if you perceive it carefully, it seems that the new mana is not the human element spirit Qi, but the weak vitality attracted by nature in the sacrificial process, which can be regarded as a kind of regional blessing formed by the sacrificial process? ’

Chu Tai cautiously sensed the increase in his body's cultivation for several years, and breathed a sigh of relief after several tests.

However, in the spirit of being cautious and not making a big mistake, for these gathered mana, Chu Tai chose to use it to refine the magic weapon at hand.

Speaking of which, although Chu Tai's cultivation time was not long, he inherited the mantle of the Floating Light Dao and obtained the Golden Light Flowing Bead, the Golden Xuan Danxia Banner, the Taiyi Everbright Lamp, the Agarwood Sword Pill and the Red Maple Sword Bag.

After defeating the Wodan Daoren, he obtained the trophy Liuhe Circle, and used the two mutilated magic weapons he left behind to refine the Seven Yin Transformation Banners.

In addition, during his study in Taiyi Temple, with the help of the Fuguang Dao people, he practiced the plain dust and gossip gourd whisk, and there were nine treasures in his hands, which belonged to a proper multi-treasure boy among his peers.

The only pity is that these magic weapons are either of insufficient quality or defective, and it takes some time to warm and refine them every day.

For those who practice in the world, most of the people who refine magic weapons are divided into three categories: objects, utensils, and treasures.

Objects are magic objects, that is, some instruments that are blessed by mana, or assist in casting spells, and the golden light bead in Chu Tai's hand is a typical example of this.

Of course, the golden light flowing beads have been listening to the chanting of the Fuguang Daoist for a long time, and they have been spiritual, and the mysteries contained in them are more powerful than many magic weapons.

However, as a magic object, the essence of the bead has not been refined, and the inside cannot be banned, and the texture is relatively fragile.

The instrument is a magic weapon and a spiritual weapon, and the general magic object is simply refined, giving birth to a spiritual machine, and refining into the legal forbidden.

There are also direct collection of materials, refining the form, integrating into the law and prohibition, and locking the vitality and spiritual energy.

Most of these kinds of utensils are not completely refined, and the inner law is not perfect, and the essence is lacking, and they must be cultivated from time to time to be powerful.

Otherwise, after thirty or fifty years, the inner law and prohibition will collapse, and the spirit will collapse, and it will still be reversed into Dharma and mortal things.

The Red Maple Sword Bag, the Seven Yin Transformation Banners, and the Bagua Gourd Whisk in Chu Tai's hands all belong to this category.

Among them, the red maple sword sac and the seven yin transformation flags are not enough, and there is still a wisp of miscellaneous gas, and the shape and quality have not been completely changed, and the gossip gourd whisk is incomplete in the inner law and cannot lock the spiritual machine.

All three need to be nourished with mana from time to time, strengthen the law forbidden, and consolidate their power.

The magic weapons further up correspond to those treasures that are completely refined in form and quality, giving birth to the essence and light of treasures, such as people with spiritual apertures, which can swallow the vitality between heaven and earth.

In Chu Tai's hands, the Jin Xuan Dan Xia Banner, Liuhe Circle, Suchen Qingmang, Taiyi Changming Lantern and Agarwood Sword Pill all belong to this grade.

Jin Xuan Danxia banner and Liuhe circle need not be said.

One is the talisman prepared by the people of Fuguang Dao, from the quality to the quality, and then from the quality to the quality, from the quality to the form, the essence of the vitality, the mystery.

One is the magic weapon that the Wotan Dao people have practiced for many years, from the tangible to the invisible, and from the invisible to the tangible, repeatedly purifying the physical properties and spiritual machines, not afraid of filth, and generating treasure light.

Although the initial quality of the plain dust and green mangs under it was not good, but by the baptism of the heavenly light before the ascension of the Fuguang Dao people, the quality of the Jiuquan Yin Jing Meng Bo Qi condensed by the Tianmen Divine Monarch was already close to the Jinxuan Danxia Banner in essence, not inferior to the Liuhe Circle.

These three magic weapons all have a certain amount of vitality capacity, but now they are collected by Chu Tai all the year round, and it is difficult to communicate with the outside world, so they still have to collect vitality occasionally to practice.

The last Taiyi Everbright Lantern and Agarwood Sword Pill are the most special, and they are also the magic weapons that Chu Tai has spent the most time on recently and needs to be refined every day.

Logically speaking, the two belong to the magic weapon of complete physical refinement, and it does not take too long to refine and recuperate, and the main problem is that both are contaminated with fragments of Dao fruit.

The four major spiritual official patterns on the petals of the golden lotus lantern bowl of the Taiyi Everbright Lantern and the Jindan wick suspended in the middle not only enhance its power, but also need to be refined by Chu Tai day by day to prevent the spirituality in the fragments of the Dao Fruit from replacing the spirituality of the magic weapon itself.

Although the Dao Fruit fragments inherited by the Agarwood Sword Pill were fewer, they were only a small part of the Alienated True Qi left by the Floating Light Dao Man after his ascension, but without the influence of the ancient bell in Chu Tai's mind, the residual spirituality was more active than the Dao Fruit fragments in the Everbright Lamp, and it took longer to practice.

For the water mill work, which is equivalent to not much cultivation and replenishment, it can be completed with the help of external forces and reduce the consumption of part of the time, which is also a good thing, so Chu Tai's steps are a lot lighter.

But as he approached the new town, he saw the Baby Towers again, and this time there were several.

The originally relaxed mood suddenly became a lot lower, and in the past half a year, Chu Tai has seen many baby towers in the south of Chu State.

When he left spells and rumors, he would also persuade people according to the local folk culture, and also teach them more survival skills and some simple medical skills as much as possible, and transformed part of the baby tower into an empty altar to restore the original effect.

But every time he sees these buildings again, Chu Tai still dislikes them.

Slowly, he approached and stood on the edge of the tower to perceive.

"Huh? The breath of this tower ......"