'Face-to-face? ’

Looking at this new Dao Fruit Fragment, Chu Tai was a little surprised, it was different from [Dawn], [Morning Light] and [Zuo], it was impossible to obtain knowledge by mastering the Dao Fruit Fragment, and the power contained in it could only be obtained by absorption.

As for the reason, it lies in the particularity of the power of the face.

In Chu Tai's observation, as long as the fruit fragment of [Face] is absorbed, the spirituality will be greatly increased in observing the future, and some passive divination abilities similar to talent will be obtained.

At the same time, you will get a lot of physiognomy information and some divination methods about predicting the future, the former can barely draw a scoop according to the gourd after noting the characteristics, and the latter needs to cooperate with another talent "Guan Qi" obtained after absorbing [Physiognomy].

According to Chu Tai's perception, the "Guan Qi" brought by [Xiangmi] is somewhat different from the "Qi" in the popular sense, and it is more suitable for another thing called "Yuan" in nature.

[Face] can be very keenly aware of the relationship between people through "Qi Observation", see the nature of different people, and can easily remember everyone you have seen, and perceive the intersection of those people in the past, present or future through divination and rituals.

To put it simply, this is a Dao Fruit Fragment that has almost no improvement in its own strength, but its attributes and abilities are very special.

Chu Tai's mind was slightly empty, and he looked inside the Donghuang Bell in his mind.

Now Chu Tai has a lot of Dao Fruit fragments in his hands, or has come into contact with them, except for the lack of pre-position, incomplete, and incomplete stabilization, and the alienated True Qi left by the Floating Light Dao people.

The remaining Dao Fruit fragments and related information have corresponding locations around the Eastern Emperor Bell.

Speaking of which, the breath on the side of the Donghuang Bell, Chu Tai has also studied it over the years, and he called it the Donghuang Bell according to the word Donghuang that he saw shouted by the Taoist when he obtained the ability of the [Tongzi] fruit fragment in the past.

According to the eight or nine illusory figures on the side of the Eastern Emperor Bell, it is suspected that these breaths may correspond to the Nine Song Divine System in his previous life, or the Chudi Divine System.

Of course, the Nine Song Divine System here does not simply refer to the ten gods of Donghuang Taiyi, Yunzhongjun, Xiangjun, Lady Xiang, Da Si Ming, Shao Si Ming, Dong Jun, Hebo, Mountain Ghost and National Martyr.

It is the symbolic meaning derived from these gods, after all, the concept of some gods in the Nine Songs and Ten Gods system is too narrow or repetitive, and if they are really arranged, there will inevitably be a relationship between high and low, and they will not surround the East Emperor Bell and basically maintain a height.

Among them, it is pure and pure, with a clear treasure light that unites all things, and there is a mist flowing, and the figure containing a mighty breath of heaven may refer to the Eastern Emperor Taiyi himself.

The side carries all things, dignified like a mountain, and virtuous like the earth, it may be the back soil, or the concept of the big landlord, and the concept of mountain ghosts, palace landlords, and wild landlords should be covered by it.

The majestic and brilliant, brilliant and vast, the one with thousands of rays of light flowing down may be Dongjun, symbolizing the great sun and light, and the evidence is the information obtained from the Fuguang Dao people, the two fragments of the Dao Fruit [Dawn] and [Morning Light], which are attached to this figure.

Then there was the fact that he couldn't tell if it was one or two at first, entangled with each other, twisted and intertwined.

Now, Chu Tai suspects that it is Xiangjun and Mrs. Xiang, but the core concept of the symbol of the two should not be Xiangshui, but concepts such as karma, entanglement, love, and fate.

Perhaps these two also coincide with the concept of the fate of the gods of a certain division, and the evidence is that the newly obtained [face] is attached to these two shadows.

The rest of the river should coincide with concepts such as great water, with a certain symbolic meaning such as flow, traceability, and return to the source.

Shao Si Ming is supposed to be life, but the symbolism of the specific manifestation and substance cannot be determined for the time being.

Da Si Ming is the god of death, the god of the underworld, in addition to mastering death, the concept of national martyrdom, forced death, soldier death, water, drowning, Jing death, Xia death and other powerful ghost concepts should also be assimilated by it, one of the evidences is that [仵作] is attached to the figure of Chu Tai who suspects that it is the great priest.

But now there's another problem.

'Why is the [Boy] and the [Wanderer] attached to the figure of the suspected Yunzhongjun? What is the connection between the two, or is there something I don't know about the direction in which the [Boy] and [Wanderer] are finally derived? ’

Also, according to the original Chudi mythology, the young priest and the great priest should also be part of the gods of the divisions, can they really be divided separately? ’

'Finally, is there any connection between the Chu State in this land and the Chu Land in my memory in my previous life? ’

There were many distracting thoughts in his heart, and Chu Tai couldn't straighten it out for a while, he closed his eyes, and waited for his mind to calm down a little, and Guo Shan on the side had already handed over the water.

Chu Tai waved his hand, indicating that he didn't need it, and looked up and was about to speak, when he suddenly realized that something was wrong.

He looked Guo Shan up and down, although he knew that Guo Shan's physique was special, otherwise it would not be possible to grow so tall and tall under the condition of congenital deficiency and a lot of hardships the day after tomorrow, and he could also absorb the vitality of the underground independently, condensing the filthy qi of the cultivator and the dry bones of the wreckage.

But what kind of physique is and what kind of ability he has, Chu Tai really doesn't know.

And just now, a lot of the information recorded in the [Physiognomy] was spied on by Chu Tai when it was determined, even if he didn't absorb it, he also wrote down the characteristics of many physiognomy.

Now compared with Guo Shanyi, the more I look at it, the more wrong it becomes.

Guo Shan's appearance can barely be called handsome, just because of his honest and honest personality, coupled with his stupid performance in the past, people will always ignore some characteristics of his appearance.

Now, Chu Tai carefully observed, and found that Guo Shan's facial features and three stops have their own characteristics, and they are relatively independent, especially the upper stop has a certain sense of cutting with the middle and lower.

In the [Face] record, this is generally a manifestation of the gathering of the Yin Virtue of the ancestors, and then looking at the position of his facial features, Chu Tai vaguely guessed that this guy's ancestors may have had some capable people, and his ability is even retained in the bloodline.

After being passed down from generation to generation, it was re-emerged in Guo Shan's generation.

Perhaps, it was from his father's generation? ’

Chu Tai recalled the incident of Wang Lan letting people take away Guo Shan's father's bones, and was a little suspicious of which generation the bloodline awakening began.

Seeing that Chu Tai thought about it again, Guo Shan stood on the side and didn't say anything, but waited and waited, and the sound of firecrackers below dissipated, so he asked.

"Sir?"

Chu Tai turned around, calculated the hour, and took Guo Shan to collect the required vitality, and at the same time prepare for the next day's gas collection.