Where did Qi Yu come from, and why did Bo Yi know him? Huwa secretly asked Hou Gang. Although Hou Gang had heard of the name of Qiyu and knew some of its legends, he knew it ominously, and asked Chonghua for advice in private these days. Chonghua made a detailed introduction.

Qi Yu is the minister of the Yellow Emperor and the minister of the Emperor of Heaven, and the legend does not clearly indicate which Yellow Emperor it is, so Shao Hao and Zhen Xuan are all possible, but the most likely is that it specifically refers to the Xuanyuan Emperor. Qi Yu once participated in the battle of Lishan, which killed Chiyou.

This is the first time Huwa has heard of the Battle of Lishan, it is not the Battle of Hanquan where the Yellow Emperor defeated the army of Chiyou, when Chiyou's defeat was decided, and this was the last battle in which he was captured by the Yellow Emperor. The name of this battle is also related to the legendary "Chiyou throws weapons in the mountains". And that ancient battlefield, Huwa, Hou Gang and others should have set foot in, just around the territory of that thunder god.

It is said that later, a tribal leader named Ercheng was instigated by a courtier named Wei next to him to murder him. When the Yellow Emperor learned about it, he punished the two negative and the danger, and ordered Wu Peng, Wu Di, Wu Yang, Wu Lu, Wu Fan, and Wu Xiang to save Qi Yu with immortal elixir. Unexpectedly, after Qi Yu came back from the dead, he lost his nature and gradually turned into a fierce beast with a fierce temperament.

The Yellow Emperor remembered that he was meritorious and innocent, and could not bear to kill him, so he exiled him to the depths of the Southern Wilderness and left him to fend for himself, which is the origin of the fierce beast. Chonghua knew much more than Hou Gang knew. Although Chonghua didn't see the scene of Bo Yi talking with the fierce beast, he could guess what Bo Yi must have said, but he didn't want to be heard by the five great witches of Jiuli.

After Hou Gang told Huwa about these situations, Huwa also told Xuanyuan. In the valley of Pengshan, Xuan Yuan was surprised and said: "People can still be resurrected after death? I don't know that the immortal elixir has such a spiritual effect, so who are Wu Peng, Wu Du, and Wu Yang?"

Huwa asked rhetorically: "Who said that people can't be resurrected after death? I once killed Bai Sha here with my own hands, and then I saw him in the Black and White Qiu Cave Mansion. If you don't know the wonder of the fairy family. When mortals see this, they inevitably think that it is a resurrection of the dead. ”

Xuanyuan: "Qi Yu came back from the dead, why did he lose his nature and turn into a fierce beast?"

Huwa sighed: "Look at the monks from the ancient Jiuli witchcraft, I am not the only one......

The second negative and dangerous murder of Qi Yu, what is going on. It is no longer available. But according to Huwa's inference, Qi Yuying also practiced Jiuli witchcraft. He may be the same as Tiger Baby, interested in Jiuli's weird and magical witchcraft, and wants to do some proof. Or maybe it's because he fought against Jiuli and saw that weird and powerful method, so he wants to master it himself.

Since he can fight against Chi You, although he is not alone with Chi You, Qi Yu's cultivation should not be low, according to Huwa's judgment. At least the Nine Realms Immortal has been achieved. That strange beast may have been the natal Gu worm that Qi Yu raised with essence blood according to Jiuli's secret witchcraft.

In ancient times, insects can also refer to all insects and beasts, such as snakes called long insects, tigers called big insects. The monster was born by the method of raising Gu, and it has undergone a unique mutation, so the tiger baby doesn't know it at all. Erwei and Wei should have indeed killed Qi Yu at that time, but Qi Yu already had the immortal soul of the immortal family. The Yang God escaped and took away the house of the natal Gu worm.

The reason for Qi Yu's actions is now unknown. Tiger Doll can only infer that there are several possibilities.

Since he wants to kill Qi Yu, he must not be able to give him a chance to take it easily, just like when the tiger baby killed Bai Sha in the black and white hills. In this case, Qi Yu can only re-enter the reincarnation, and he will be a new person in the next life. And Qi Yu, who has a murderous hatred, is of course unwilling.

When Qi Yu died, he did not let his natal Gu worm go free. Instead, he took advantage of the mental connection between the two to take his place and incarnate as the beast, and it was likely to use the beast's body to escape.

As for the Yellow Emperor ordering someone to save Qi Yu with the immortal elixir, it is likely that it was this fierce beast that was saved. It should have been seriously injured at that time, and Wu Peng, Wu Di, Wu Yang and others. Not necessarily a shaman, more likely a physician. In ancient times, there was no distinction between witch doctors, and they were all regarded by ordinary people as those who grasped the mysteries of life. For example, Huwa is also a miracle doctor in Bayuan, called Peng Keng, and it is completely possible to be called Wu Peng.

So why did Qi Yu, who was rescued, gradually lose his true nature and finally became a fierce beast completely? This is the drawback and danger of the method of seizing and giving up.

The so-called seizure is to occupy the body of another person in order to replace him, and to reappear in the world as the face and identity of this person. In this process, it is necessary to refine or take away the memories and perceptions of the person who has been taken away, and it must not affect one's own mind, otherwise it will lead to cognitive obstacles, which is also a kind of spiritual revolt.

The process of regaining the rebirth is somewhat similar to the so-called "crossing and rebirth" in later generations. In fact, for ordinary people, the so-called crossing and rebirth are mostly the moment of death, and the thoughts are lost in the great delusion of reincarnation without knowing it. There is a subtle difference between it and it.

For example, Zhang San took Li Si's house, and it cannot be taken for granted that Zhang San occupied Li Si's body and had Li Si's memory, and then continued to appear in the world as Li Si.

Why couldn't it be that Li Si suddenly gained a memory that originally belonged to Zhang San and became a part of his own knowledge, and then Li Si became another Li Si, and Zhang San no longer existed?

The revolt of the soul will cause confusion in self-perception and cause confusion. Therefore, when seizing and merging the memories of others, one must have a cultivation that has broken through the realm of the cycle of life and death in order to ensure a clear state of mind. This is the immortal soul of the immortal family, also known as the immortal god of the yang.

Under normal circumstances, even if it is an immortal family, it is almost impossible to take the house of a great monk, the higher the opponent's cultivation, the more difficult it is, and it is best that the opponent's soul has been destroyed, leaving only the body of the vitality still running. However, the sorcerer's natal Gu worms are often not highly intelligent, but they are more powerful than the cultivators themselves.

Qi Yu was killed by the danger and the second negative, and the Yang God who escaped was already weak, he used the mental connection between him and the natal Gu worm to escape from the Yang God to seize the beast, which also left a great hidden danger. At first, he was still awake and occupied the body of the beast with his own consciousness, but when he fused and refined the consciousness of the beast, something happened and he suffered a backlash.

After seizing it, there are two ways to refine the original consciousness of this body. The first is like breaking through the cycle of life and death, without thinking, breaking it and refining it to be pure and completely forgotten, which means that the original person does not exist at all.

This method requires the cultivation of the Nine Realms to do it, but there is another drawback. After taking away, you often have to walk in the world as the other party, and you must also master the habits and memories of the other party, so that others can not see the flaws.

Therefore, there is a second way, which is to fuse the memory and knowledge of the object of the seizure, so that it can perfectly replace this person and completely inherit the identity of this person. In this case, it takes a fairly strong Yang God cultivation to avoid confusion that leads to understanding, and not to suffer backlash.

Qi Yu took the house of the natal Gu worm, of course, he would not use the second way, he should have planned to directly want to refine and erase all the consciousness that originally belonged to the fierce beast, but he encountered a fierce beast divine soul that was more powerful than him. The result was tragic, the spirit was devoured, and he gradually lost himself, and really became this fierce beast, or rather, the consciousness of the fierce beast devoured him.

All this is Huwa's inference, but based on the legend of Qiqi, as well as what Bo Yi said to Qiqi, as well as Huwa's knowledge of Jiuli witchcraft, this is the most likely scenario.

Speaking of this, Huwa couldn't help but sigh: "Cultivating natal Gu worms is only a magical means after all, not a way to break through the practice. Although the method of seizing the sacrifice can allow the earth immortal to temporarily save his life, if it is not a unique opportunity, it is not the right way.

Although the house of the natal Gu worm that Qi Yu took away, although it was powerful, it was almost inevitable that he would be counterattacked, and he would eventually become a rampant. If you take away the sacrifice of ordinary people, although the backlash is weak, you must re-cultivate, and many opportunities will be difficult to recover; if you do it repeatedly, you will inevitably be lost in the end. ”

Xuan Yuan asked: "In this way, Bo Yi really helped Qi Yu to get free! So among the demons and demons in the South China Wilderness, is there anyone who may have the same origin as Qi Qi? For example, which powerful Wu Gong died unexpectedly, but took away the house of the Gu worm of his own life. ”

Huwa: "There is no one else who has done this kind of thing, but these are no longer important. No matter where those demons come from, they will now be killed by Bo Yi one by one. ”

......

Five days after the end of the Gu God Festival, Wu Gong Raising Grass finally led the people to leave, and the tiger baby followed them back to Grass Village. Hou Gang remained with Danzhu with Jigu, while Taiyi continued to follow Boyi's trails.

Originally, four people came out, but when they returned to the grass village, only Huwa was left. Hou Gang was a little uneasy and wanted to let Jigu go back with him.

Huwa secretly dissuaded: "With your identity, if you send the guards around you back to the village of the Gu Li Department because of a slave, this is not appropriate. I'm not in any danger in the village, and I'm just an immortal Yang God incarnation, so I can't lose anything. ”

Huwa also Hou Gang said: "The divine power of Boyi, I don't need to say more. And the Chonghua Lord next to Danzhu is not simple!"

This sentence feels like there is no beginning or end, and it sounds a little inexplicable, why does Huwa feel this way? Hou Gang has lived in Bayuan for more than ten years, so he has never heard of Chonghua's name before. And Chonghua became famous and got the weight of Di Yao, which is a matter of more than ten years. In the past few days, through other attachés around Danzhu, Hou Gang has also inquired about Chonghua's deeds.

In fact, there is no need to inquire in private, Chonghua's deeds have long been publicized in the imperial capital of Pingyang.

In later generations, there is a legend that Chonghua has double eyes, which is actually attached to his name, and Chonghua himself is not a demon clan. The name has the meaning of praising his vision and wisdom that is far beyond ordinary people. At that time, some people also said that his mother felt the starlight and gave birth to a child in a dream, so he was called Chonghua. What's even more interesting is that Chonghua's father is known as Susu.

There are eyes without beads, eyes and pupils and it is called "blind", which is not a serious name at all, but more like a contemptuous name for it by others, which seems very disrespectful, which means a blind old man.

This pair of father and son, others call the father as Look, but the son's name is Chonghua. It sounds like a father's missing eyes, but they grow in his son's eyes. (To be continued.) )