Next, after taking out the snow bricks here, there will naturally be a snow pit of three or four square meters, Lin Fengjin sat in this snow pit, and built a circle with snow bricks, and the snow bricks were glued with soft snow between the snow bricks.

In the process of building the wall, Lin Feng paid attention to the slow and often closed inside, so that the shape of a small tent would be formed, and when the top was small enough to a certain extent, a wide snow brick would be covered and directly capped. The moment the cover was put up, the wind and snow in the sky were blocked outside, and there was a feeling of isolation from the world, and after Lin Fengjin plugged the gap with pine snow, the inside suddenly became doubly quiet.

It doesn't matter if the exterior of this igloo is rougher, the wind and snow will soon help you cover the rough outside, and the pine snow stuffed in the gaps will also be automatically compacted, and the most important thing is that the main body must be stable.

There is no door at all in this little snow room, if you want to get out, you have to pull a tunnel out of the wall to avoid the cold air directly entering, and you can even make a fire inside, the heat can melt the surface of the snow bricks, but it can quickly freeze, forming a smooth and solid ice shell. No matter how fierce the snow wind is, it can't blow through this ice shell, but it will make this ice shell thicker and thicker.

After getting all this, Lin Fengjin yawned greatly, and at this time, the advantage of wearing the Sumeru mustard seed ring was vividly exposed, he searched inside, pulled out two wolf skin mattresses, and spread them on the ground very simply, and then found some dried meat to chew and eat, and crunched a few mouthfuls of snow, and then fell asleep on the wolf skin mattress.

In fact, there are still a lot of things in the Sumeru mustard seed ring, but Lin Fengjin feels that there are things - such as the warm sun charm, which may reveal his whereabouts, it is still not necessary to take it out. He observed with his heart and eyes, at this time, it is estimated that it is less than half an hour before the construction of the snow hut, and the vast snow has already buried the snow hut, and from the outside, he only knows that there is a bulge here, as for whether it is a rock or a hill inside. It's really hard to say.

Listening to the terrible wind outside, the temperature was at least minus 20 degrees, but the temperature inside the igloo was stable at about minus two or three degrees, and there were soft and warm mattresses and other things, Lin Fengjin soon fell asleep, he was extremely tired, he could be said to lie down and fell asleep on the pillow, and even snored slightly. As for the security and vigilance, it was handed over to the local tyrant Jin, and this guy's extremely sensitive perception was definitely not in vain.

Lin Fengjin didn't know how much time had passed since he slept this time, and he also woke up twice during this period, except for getting up to pee at night. By the way, I also pulled out the branches that were pre-stuffed in the cracks of the ice bricks for ventilation, and the warmth of this igloo is a first-class good, but unfortunately, people have to breathe, but this breathability is a first-class difference, so if you sleep in it, the most important thing is to pay attention to ventilation.

After Lin Fengjin woke up completely, he stretched his waist, only to feel that the bones and joints up and down his body were "clicking", and he was refreshed. The whole person also felt unusually refreshed. Lin Fengjin looked inward at this time, and found that the egg shell in the sea of consciousness had turned silvery-white, but less than half of the part that had changed to silver-white was probably due to the fact that the demonic luck devoured from Fandongliu's body was too small.

But. The next step of the cultivation mantra has been very clearly presented:

Five gods are present, and six demons are out!

The so-called five gods are the five major gods in the human body, the mind. The god of the liver, the god of the spleen, the god of the lungs. Kidney God!

But in order to maximize the power of the five gods, they need the support of the six demons.

The function of the six organs is very straightforward, that is, to bear the turbidity of the five organs, decay the water valley, secrete the turbidity, transmit the essence, and discharge the dross.

For example, if the five gods are the engine, then the six organs are the energy supply system. The two complement each other and strictly follow the barrel rule, which is that the shortcomings determine how well the two can be used - no matter how strong the engine is, it is meaningless if there is not enough fuel.

Therefore, the next thing Lin Fengjin has to do is to train his six internal organs and transform them into the six demons!

Specifically, the six intestines are the general term for the gallbladder, stomach, small intestine, large intestine, bladder, and three cokes. What they all have in common is that they are empty, and they come in turn to digest external objects.

The food and drink enters the stomach through the esophagus, through the decay of the stomach, and then passes down to the small intestine, and through the small intestine to distinguish the turbidity, the clear (subtle, jin liquid) is absorbed by the spleen, transferred to the lungs, and distributed throughout the body, for the needs of the life activities of the viscera meridians; the turbidity (dross) is sent to the large intestine, through the conduction of the large intestine, forming stool and excreting from the body; and the waste liquid is formed by the gasification of the kidneys to form urine, which penetrates into the bladder and is excreted from the body.

The process of giving birth to the six demons is different from the previous process of the five gods of pregnancy, it does not need to be exercised one organ at a time, this mental method, but it is based on the gluttony of ancient beasts, also known as the seven chong gates, which need to break the seven passes, so as to be able to achieve great success.

After eating food, in the process of digestion, absorption and excretion, people must pass through the seven key points of the digestive tract, that is, "seven punch doors", which means seven punch portals, "the lip is the flying door, the teeth are the door of the door, the epiglottis is the suction door, the stomach is the cardia gate, the lower mouth of Taicang is the pylorus, the large intestine and small intestine will be the appendix door, and the lower pole door is the door, so it is called the seven punch door."

Although he had obtained the cultivation method, Lin Fengjin sighed regretfully, because if he wanted to cultivate the "Seven Chong Gate", he couldn't practice anytime and anywhere like the five gods of pregnancy.

The way to break the level, then you have to work the word "eat", and it is best to make the more delicious things as possible, so that you can eat food that is difficult to swallow, and you have a sense of resistance in your heart, so what else is there to talk about?

Let's start with the most basic kung fu practice, first exercise bite, suction, pharyngeal force, Lin Fengjin began to sit cross-legged on the ground, moving his mouth vigorously, swallowing air, when doing these basic skills, fortunately it was not seen, because this kind of cheek puffing behavior is really a bit similar to the practice of toad gong

The heavy snowstorm lasted for three days, fully showing the great dissatisfaction of God's will with the ancient Western Qin State to make this "self-contained heaven and earth" without authorization, if the ancient Western Qin State is still there, it must be a year of great drought and a year of floods, so it will come for twenty or thirty years, in order to show God's punishment.

After getting these, of course, Lin Fengjin wants to take a good inventory of the things in the Sumeru mustard seed ring that he snatched from the hands of Cui Wangnu, and the appearance of this ring is not very good-looking, it is simply carved out of wood, but it is simply carved with a Taiji diagram pattern, in addition, there are no more gorgeous highlights, there is a very rustic feeling on the finger, but it adheres to the consistent principle of the Mo family, that is, ordinary and durable.

Of course, this thing is called a ring, but it doesn't have to be put on the fingers, the toes can also be used, and even the red rope is hung around the neck as a necklace, but it must be held in the palm of the hand when taking something.

The capacity of this ring is about 3 meters X 3 meters X 3 meters A large space, which can only be placed without life things, and Lin Fengjin can feel that the time flow inside is very slow, which means that the preservation of food and the like are very useful.

Lin Fengjin felt regretful that almost ninety percent of the things contained in this Sumeru mustard seed ring were food, tents, clothes, things to keep out the cold, skis and the like, and even a large amount of smokeless silver silk carbon for heating.

Yes, the above things can be worth a thousand gold for people walking in the cold zone, but for Lin Fengjin alone, it is a great waste. He originally had hope, thinking that it was possible for those magic weapons and equipment on the dead Dongxia people to be put in it as relics, but now that he thought about it, he was naïve, and the things on the dead people were obviously immediately pulled down and installed to increase the instant combat power of the living, and it was a great waste to be idle.

The only thing that Lin Feng could look at was a few materials, these materials had not been post-processed, and the slime and blood on them were especially there, and at a glance, he knew that the Dao should have been cut from those unlucky monsters. Although the common sense is not to fall in love with the monster after encountering it, the Dongxia people are also strongmen with a great god like Wang Meng, and these materials are estimated to be cut down by taking the risk of chaos.

It's a pity that Lin Fengjin doesn't know what the specific use of these materials is, I'm afraid that only Wang Xunzhi, who has practiced "Gewu Zhizhi" to the peak of his creation, can only identify it, although Lin Fengjin's expectations for the collection in the ring have been severely discounted, but he thought about it and found that it was a huge luck to be able to get this priceless Sumeru mustard seed ring, so when he thought about it, he was naturally calm.

Lin Fengjin also nested in this igloo for three days, although this is a mountain ridge, and there is no place around to cover it, so the speed of the snow is quite slow under the blowing of the wind, but when Lin Fengjin came out of the igloo, he was already surprised to find that the vast snow has even been buried to the top of the ice roof about half a meter, and the horror of the snow in those valleys can be imagined.

In such an environment, it is almost impossible to walk normally, but Lin Fengjin must also thank the people of the Eastern Xia Kingdom for considering everything at this time-in the Sumeru mustard seed ring. Lin Fengjin actually found the existence of skis, according to his personal quality and ability at this time, it is definitely not too difficult to slide down the snow honestly, so he quickly left this place at a fast speed, to be honest, Lin Fengjin was also stuffy in the igloo, and he was already tired of this ice and snow. (To be continued......)