This is really an unexpected new situation, the Nine Heavenly Immortal Realm is actually "closed"! Hu Wa can also understand the meaning of Ju Mang, he refers to the fact that the Emperor Township Divine Land has been closed, and the immortal family is not allowed to enter and exit, even the monks who have been guided by the Taihao Heavenly Emperor, if they seek the achievement of the Earth Immortals, they can no longer ascend to the Nine Heavenly Immortal Realm.

The "closure" of the Emperor's Divine Land is actually equivalent to a temporary non-existence, another time and space that cannot be reached, and it has nothing to do with the people outside. If it is permanently closed, then it is equivalent to disappearing completely, including this fairy world and the immortals in the fairy world. Huwa couldn't help but continue to ask, "Why is this happening?"

Ju Mang's expression was unusually serious, and he said thoughtfully: "I can't answer you either, but why can't there be such a thing?" There is no emperor in the world, and the Emperor Taihao Heavenly Emperor took the lead in opening up, which can lead the immortal family to soar, and now it should be returned to the primitive, and it will continue to be gone!"

Tiger Baby: "But what about those ascending immortals?"

Jumang: "They are still in the sacred land of the emperor's hometown, flying to the sky, and they are gone forever, and they are no longer in the world." The Nine Heavenly Immortal Realm is no longer for you, but it is still real for them. ”

Tiger Baby: "Those soaring earth immortals are just that, they can't do without the Emperor Township Divine Land." But what about the true immortals who have ascended through the heavenly punishments in the human world? If they want to, aren't they free to enter and leave the Emperor Country Divine Land?"

Ju Mang: "They are still enjoying eternal life in the Emperor Country Divine Land, no different from before." But if anyone is unwilling to stay, unable to stay, or takes the initiative to leave, then for them, the Imperial Land is equivalent to disappearing from front of them. In a word, for true immortals, the Nine Heavenly Immortal Realm can only go out and not enter now, and once they leave, they can't go back. ”

Tiger Baby: "Then the immortal families who have been guided by Emperor Taihao in the world, if they step on the path to the sky, where should they fly?"

Ju Mang was a little impatient and said: "Are you called a tiger baby or a problem baby, why do you worry about so many things?"

Seeing this fairy child frowning and making a little adult, it feels indescribably funny, and even a little naughty and funny. Huwa couldn't hold back a smile and said: "I'm not worried, I'm just confused, I beg the fairy child to solve the puzzle, and thank you to the fairy child for solving the puzzle!"

Ju Mang's face became beautiful again, and he continued to reply: "You can do what you want! Before Taihao, there was no Emperor Township Divine Land, isn't the situation the same? They can stay in the human world and continue to cultivate, just like you, in order to achieve true immortals through heavenly punishment." You can also ask for guidance and fly to other emperors' lands.

Taihao doesn't owe anything to the world, does he have to open the Nine Heavenly Immortal Realm forever? If anyone has a complaint, let me meet it, and when I see one, I will clean up one and beat it well!"

Huwa: "That's not what I meant, and the monks in the world shouldn't complain. If there are such people, they better not let the fairy child meet you. However, as far as I know, there is still a large wooden array left in the capital of Baguo, which is also the path to the gateway to the Nine Heavenly Immortal Realm. If another monk has sought the earth immortal, but has not been guided by the Taihao Heavenly Emperor before, he can follow the building wood and ascend to the Nine Heavenly Immortal Realm.

But now that you say that the Nine Heavenly Immortal Realm is closed, if there are more earth immortals doing this at the national memorial ceremony of Pakistan, what will be the result? Will they fail to ascend, or will they die on the spot?"

Ju Mang nodded slightly and said, "Well, I'm not surprised that you care about this issue." The Jianmu Great Array on the Ba Yuan is the path to heaven left by Tai Hao, how can Tai Hao be so unparticular about doing things? If there are earth immortals who ascend to the sky along the Jianmu, they will not fail or fall, but they are no longer going to the Nine Heavenly Immortal Realm, but the Kunlun Immortal Realm opened up by Emperor Xuanyuan. ”

Tiger Baby: "How can this be?"

Ju Mang: "Why can't this be? It should be discussed between Taihao and Xuanyuan." ...... Tiger baby, you are from Ba Yuan, and the deity is still in retreat in Ba Yuan, so you should pay more attention to the affairs of Ba Yuan. In three months, the envoy sent by the Son of Heaven will arrive in Ba Yuan, guess who it is, and what is his mission?"

Huwa: "Of course, the Chinese angel went to canonize Ba Jun, but I don't know who it is, and I ask the fairy child for advice." ”

Ju Mang rode on the back of the ox and shook his head and said: "It's Kun, the world calls him Chongbokun!" He is not only going to canonize Ba Jun, but also canonizing Shanshui Jun and Xiancheng Jun at the same time!"

Huwa was shocked by Jumang's words again and again today, and hurriedly asked: "How can it be Lord Chongbokun, what is the matter with Shanshui Jun and Xiancheng Jun, is it possible that the Son of China wants to canonize the three princes of the subject country at the same time on Ba Yuan?"

Whoever represents the Son of Heaven of China to officially canonize Ba Jun is tantamount to occupying an advantageous position in winning over Ba Yuan's forces. Prior to this, Dan Zhu had already taken the lead, and he sent Lu Zhang Chengyun and Zhili Gui to canonize Ba Jun. Although this matter did not come to fruition, it was equivalent to officially setting up a line with Pakistan and establishing contact, bringing back the opinions of Ba Jun Shaowu and the various situations of Ba Yuan.

For Danzhu, Lu Zhang did not complete the task, and for the Chinese Empire, Lu Zhang's trip still made a great contribution. In a sense, this is also the credit given to him by Shaowu and Huwa, Hou Gang and others, not in who went there, but in who did it first.

But on the other hand, Danzhu's hand was inevitably stretched too long, or Chonghua's hand was stretched too long. Danzhu's order was to inspect Siyue and Jiuli, and the Chinese Emperor did not let him take care of Bayuan's affairs, and Danzhu was making his own decisions under Chonghua's suggestion.

After Lu Zhang returned to the imperial capital Pingyang, he was rewarded by Emperor Yao, the Son of Heaven, and Emperor Yao also rewarded Danzhu and others, and then it was time to discuss the specific matters of canonizing Ba Jun. In fact, there is nothing to discuss about this matter itself, and the strength of Pakistan and the special geographical location where it is located are, of course, to give Shaowu the highest standard canonization.

What really needs to be decided in the court is who to appoint as the Chinese angel? Since he is the king of the subject country of the highest standard, the status of the Chinese angel cannot be lowered, and the previous official Lu Zhang is far from qualified. It is impossible for Emperor Yao of Heaven to go in person, but in order to show his sincerity, he should also send the highest-ranking minister in the country.

In a broad sense, the Chinese Empire was centered on the land of China controlled by the Son of Heaven, and included the great alliances of the surrounding tribes and vassal states. The princes of all tribes are all subordinates of the Son of Heaven, and there are many people who are also officials in the court, and the titles of the princes are divided into five ranks, which have a lot of exquisiteness, and Hou Gang has also introduced the tiger baby.

Generally speaking, the highest title of the head of each tribe is the third class, and as long as the tribe still exists and enjoys fiefdoms, the title is hereditary. For example, when Boyi and Bo Kun, including Hou Gang today, were canonized as the head of the tribe, they were all third-class lords, while the Jiqiu clan, which was adjacent to the Hou Gang clan, received the title of earl of the fifth class.

In the Chinese Empire, although the heads of various tribes could inherit the title of earl, it was difficult to continue to be promoted. Bo Yi has made great contributions repeatedly, and has been promoted twice in a row, and now he is a first-class earl. However, this is that the promotion of this title is not hereditary, but only belongs to Bo Yi himself, and if after Bo Yi, his heir becomes the next tribal king, and the canonized earl title is still the third class.

If any tribe wants to get the hereditary title of the head of the monarch promoted, it is even more difficult, and it is rare to meet it once in a hundred years. Unless the tribe has grown to the point that the Son of Heaven has to raise his overall status, and the other surrounding tribes have also recognized this elevation.

The status of the tribe in the country is caused by historical reasons, and if you want to change it, then all the people of the tribe should work together to create a more important history.

Chong Bo Kun also started from the third-class Bojun, and was repeatedly promoted to the first-class Bojun, and then ...... There is no higher title for him, so he is called "Chongbo". This is not a definite title, it just symbolizes its status above other first-class lords, everyone can understand it in their hearts, but they can't say it too clearly.

Chong Bo Kun's contribution is no less than that of Bo Yi. Bo Yi is a war general, invincible with a divine bow, but Chong Bo Kun has more political achievements and is praised by the people. More importantly, Chongbokun represents the force of the descendants of Zhuan.

According to the succession tradition of the Chinese Son of Heaven in successive dynasties, the imperial throne rotated between Shaohao and the descendants of Zhuan, and it was also to seek some balance within the regime based on the Yanhuang Alliance. Chong Bo Kun is likely to become the next Chinese emperor, he is not only supported by the people, but also supported by many tribal forces.

When discussing the matter of canonizing the Ba king, there will be arguments in the court. For the Chinese Empire, there are only two uncertain areas within the territory that can radiate from the current scope of rule, one is Jiuli and the other is Bayuan. However, the overall power of the tribes in these two regions is strong and important, and they are all allies worth winning over.

Last year, Emperor Yao sent Danzhu to tour the south, passing through the Siyue Department to reach the land of Jiuli, in fact, to give Danzhu a chance, and Danzhu seized this opportunity to subdue the Jiuli tribes, and Bo Yi and Chonghua played a great role in it. Anyone with a discerning eye may be able to see this purpose of Di Yao, but sending envoys to the south to tour is also impossible to find fault, and Danzhu has indeed made a great contribution.

Since the Southern Tour Jiuli sent Danzhu, and then officially canonized Ba Jun, there is no way to send Danzhu no longer in any case, and even the envoys of the descendants of Shaohao cannot be sent, otherwise it will attract strong opposition. If Di Yao really did this, even the blind man could see that he was unjust, and it would inevitably make all the ministries in the world criticize his intentions.

Therefore, in this case, to send a Chinese angel of sufficient weight, it must be Chongbo. Chong Bo Kun didn't even need to speak himself, and the result of the negotiation in the court could only be to send him.

Di Yao was very wise and did not stir up controversy on this issue, and directly appointed Chong Bo Kun as the Chinese angel and gave Xuanyuan Yunyuan a special gift. But in terms of the specific details of the canonization, Lord Situ Chonghua put forward another brother's suggestion, that is, to do more things "by the way", and then canonize two uncles or monarchs, because the forces on Bayuan are not one, but three. (To be continued.) )