It can only be said that the Ji Sang clan died of stupidity, and although the artifact is good, it is only a dead thing after all, so doesn't he think about his own life and the fate of the entire tribe? I really think that the Son of Heaven in grief and anger will not kill people and exterminate the clan! The fate of the Ji Sang clan made the people of the world applaud, and almost no one expressed sympathy, which also made the heads of the various tribes involved tremble. Pen & Fun & Pavilion www.biquge.info

It occurred to some people that this might be a good opportunity to strike at hostile forces. An elder of the Yukui tribe publicly identified that he recognized a divine shuttle as a inheritance artifact of the Yulu tribe, and had seen it in the hands of an elder of the Yulu tribe thirty years ago. Emperor Yao, the Son of Heaven, once again ordered to dispose of the Yulu Department in the same way as the Jisang Department.

But this time, Chonghua and his ministers struggled to dissuade Di Yao, because the Yulu tribe firmly denied the accusation. Lord Yulu firmly denied that the divine shuttle was a thing of the Yulu Tribe, and as for whether an elder of the Yulu Clan had used this artifact thirty years ago, no one in the clan knew about it. The elder died ten years ago, and it is impossible to verify it now.

Chonghua believes that in the absence of conclusive evidence, the entire tribe cannot be blamed for this sentence. In the end, there was a public confrontation on the top of Bo Mountain, and the head of the Yulu tribe just didn't recognize that the divine shuttle was their tribe's thing, and Chonghua asked Huwa if he could confirm it? Of course Huwa couldn't confirm it, he didn't see the person who used the artifact at that time!

So the matter was closed. However, the Yukui tribe, which was publicly identified as the Yulu tribe, was kept away by the surrounding tribes, and no one wanted to deal with them any more, and the designated Yulu tribe had to take the initiative to give way to others soon after he returned, and died of depression soon after.

With such an incident, no one has come forward to identify others in public, at most it is just a rumor in private.

Huwa knew in her heart that during this time, many monarchs had privately approached Chonghua, but no one said anything publicly. With Chonghua's shrewdness and wide connections, how can he not know which monarchs are implicated in this matter. But at this time, Chonghua didn't want to and couldn't build a prison in the country, and these eighty-nine artifacts almost implicated more than thirty tribes.

If it were all disposed of in the same way as the Jisang Tribe, the Chinese Empire, which was concluded by the tribal covenant, would not have collapsed after eight years of floods! But Chonghua's attitude was very clear, and according to the investigation, the artifact that was placed on the huge rock showed this attitude. To tell the truth, there are many tribes that have been grasped in Chonghua's hands.

Emperor Yao, the Son of Heaven, was angry at Chonghua's poor investigation, and issued several orders to reprimand, but soon Emperor Yao had to worry about another matter. The heads of all the ministries in the world jointly wrote a letter, because the people have suffered for a long time, in order to seek long-term peace and stability after a hundred years, please ask the Son of Heaven to set up a regent as soon as possible.

What does it mean to be regent? The throne of the emperor is a Zen concession, and the recipient of Zen must be recognized by all the ministries in the world, unless the Son of Heaven dies accidentally, the new emperor will not suddenly appear. The regent is also commonly known as the "false emperor", which does not refer to the fake son of heaven, but the meaning of "temporarily fake the emperor's affairs to test the virtues".

For example, Hou Li's arrangement of Shao Wu as the new monarch also allowed Shao Wu to preside over state affairs for a period of time, which seemed to be to examine his talents in the eyes of the people, but in fact, it was also a process of cultivation. The successor will be able to control the situation in the country almost immediately, and then he will officially be succeeded by Chan. The succession of the Son of Heaven is like this, and even the succession of the heads of the various ministries is like this.

The heads of the ministries requested that a regent should now be appointed to preside over the affairs of the state. After the fall of Boyi, Di Yao lost his most important support, and now he has caused unrest in all parts of the world, and this request can no longer be shirked. Emperor Yao ordered Chonghua to be regent, and ordered the emperor Danzhu to be the auxiliary.

The regent may not be able to inherit the throne of the Son of Heaven in the future, but Chonghua is an arrangement that Di Yao has already made, wanting him to be like Cangjie back then, and then push the emperor to Danzhu and become a transitional figure. If the "false emperor" of the regent was established ten years ago, this position would be Chongbokun's, but if Chongbokun was regent, there would be no chance for others in the future.

Now that the situation has changed, as long as the flood does not recede, it is impossible for Chongbokun, who is the minister of water control, to return to the imperial capital as regent, and whether he is in the court or the opposition over the years, Chongbokun's prestige has been greatly damaged.

There is a tacit understanding between Di Yao and Chonghua, or Di Yao thinks he has a tacit understanding. Chonghua came from a humble background, and was used by Di Yao because of his virtuous name and talent, and Di Yao also married both daughters to him. For Di Yao's arrangement, Chonghua should know that Di Yao hoped that Chonghua would push it, and Chonghua really pushed it.

Chonghua insisted on not accepting it in the court, and strongly recommended the regent of Danzhu as the false emperor, and he assisted Danzhu. This was a big surprise to Di Yao, because Chonghua had pushed the concession a little early! Di Yao's arrangement was actually for Chonghua to help Danzhu with all his might, creating an opportunity for Danzhu to gradually control the situation and gain enough fame and support among all the ministries in the world.

Temporarily regented by Chonghua and assisted by Danzhu, in fact, it is to pave the way for Danzhu to succeed to the throne in the future, Chonghua has to wait until the flood recedes before retreating Danzhu, but Chonghua directly put Danzhu in front. If Danzhu is regent today and sits in the imperial capital besieged by floods, what else can he do except bear the people's grievances and accusations on behalf of Di Yao?

But Chonghua just pushed it like this, and was unanimously praised by all the monarchs in the world. Di Yao on the throne finally felt completely powerless, and unconsciously, Chonghua actually had such a great influence and appeal in all the ministries of the world, and even surpassed Chongbo, and Danzhu was difficult to compete with.

The final result was that the regent of Danzhu was a fake emperor and sat in the imperial capital, while Chonghua was an auxiliary government and was still in Bocheng.

When the heads of the various ministries in the world had something to do, they did not go to the imperial capital Pingyang to find Danzhu, but went directly to Bocheng to find Chonghua for instructions. Of course, this is not disrespecting the Son of Heaven and disrespecting Danzhu, the best excuse is the inconvenience of transportation. The monarchs still held the due courtesy, and asked Chonghua to judge everything, and entrusted Chonghua to ask Danzhu for instructions.

Chonghua was also courteous enough, and sent people to ask Danzhu for all major matters. But in this case, what decision can Dan Zhu make on his own? The execution of specific affairs still has to be handled by Chonghua.

The immortal body of the tiger baby has already returned to Bayuan, and there is still a body of a differentiated god sitting on the top of the thin mountain, and the giant rock is full of artifacts. This matter has spread all over the world, and some people in later generations have called this huge rock the Fenbao Rock, and they have also spread falsely, attaching many other mythical stories and mythological characters. But at this point, it's no good place.

One night half a year later, there was no moonlight, only starry sky. The tiger baby suddenly fell from the boulder and saluted. Because a lonely figure came in the night, saluting him, and it was Danzhu.

Huwa was surprised: "Lord Danzhu, you are not in charge of the imperial capital, how did you come here?"

Danzhu said: "Danzhu is not good, the government is useless, because he was reprimanded by his father and condemned. The Son of Heaven has ordered me to be expelled from the imperial capital and returned to the tribe, and today I have come to bid farewell to Fengxian Jun. ”

In the past six months, Huwa has been sitting on the top of the thin mountain in the form of a god differentiation, and has not asked about anything in the Son of Heaven, but everything that happens here is also in his eyes, just silently watching.

This place selected by Chonghua is very good, cut the peak as a platform, stand here and you can look at the water situation of the Central Plains in the distance, you can see Pingyang besieged by the big water in the east, you can overlook the big river with the seasonal rise and fall in the south, you can see the line of Dalong Mountain and Helan Mountain in the west, and the princes of the world also go back and forth in the thin city under the mountain.

The tiger baby sits on this huge rock, as if he is beyond the world, but also seems to be in it, looking up at the texture of heaven and earth, and observing everything in the world, which is also a practice for him. I think that Taihao, Shennong, Xuanyuan, Shaohao, Gao Yang and others also practiced in the world like this after cultivating to become true immortals, and then they sought to verify the achievements of the Emperor of Heaven.

On the other hand, the tiger baby is also contemplating many artifacts on the giant rock, which can also see the cultivation of various tribes and sects in the world, which is confirmed by her own practice.

The tiger baby has the experience of comprehending the hundred grass whips in the Shennong Yuan Immortal Realm, and based on this, it is of course natural to comprehend these artifacts now. It's just that there are too many of these artifacts, and the inheritances and secret sects they represent are also varied, and many of them even exceed Huwa's original knowledge, which helps him evolve the cultivation of each layer of the realm to the extreme.

The tiger baby practiced like this when she was a mortal, and so did her practice after becoming an immortal. It is necessary to know that being able to create an artifact at least represents the cultivation of the Nine Realms, and the tiger baby also knows that the cultivation of the Nine Realms may not be able to cultivate to the consummation of the Nine Transformations and reach the end of the world's law, it depends on the path chosen by each inheritance, and what he wants to look for is the wonder of being in harmony with the origin of the Great Dao.

The Emperor of Heaven acted in a mysterious way. When Taihao borrowed the right hand of the tiger baby, did he already think that he would use that right hand to send the blue water tobacilla to the Nine Heavens Xuannu? The Shennong Heavenly Emperor let the tiger baby comprehend the hundred grass whips, did he already think that he would have today's experience in Boshan? Maybe yes, maybe not, maybe it was all intentional or unintentional.

Although Huwa didn't ask about Chinese politics, it was still clear what was happening, but today Danzhu came a little unexpectedly. Stunned for a moment, Huwa sighed with a divine thought: "The Son of Heaven is also very worried, and the Elephant and the Elephant are safe so far, even if Chonghua wants to ascend to the throne, his actions will never be detrimental to the safety of the Son of Heaven and you." ”

In front of an immortal like the tiger baby, there is no need to beat around the bush to speak, there are so many twists and turns, and the tiger baby opens her mouth to break the essence of the problem. What the Son of Heaven said about reprimanding Danzhu for being unscrupulous, expelling him from the imperial capital and returning him to the fiefdom, he was actually worried that Danzhu would encounter accidents in the future.

Di Yao has already seen Chonghua's ambitions, and if Chonghua wants to ascend to the throne in the future, it is indeed a question whether he can allow Danzhu to live in the world. Rather than keep Danzhu in the imperial capital and be a so-called "fake emperor" that has been hollowed out by Chonghua, it is better to release him to the tribal fiefdom. In this way, Danzhu's safety can be guaranteed, and it is also possible to wait for the situation to be in the future, so that there will be more room for maneuver.

Danzhu is a name, but it is also a tribal title. The son of Di Yao is named Zhu, sealed in Danshui, so the name is Danzhu, and the people under the jurisdiction of his fief are also called Danzhu Department. The territory of the Danzhu Department is located in the south of Zhongnan Mountain, the southern foot of Funiu Mountain in the remaining vein of Zhongnan Mountain, and the Danshui flows out of it and joins the river in the southwest.

The location of that place is very dangerous, it can be said to be a strategic point between the rivers, and it is also a barrier between the Central Plains and the southern rivers. Adjacent to the southeast of the Danzhu Department is most of the Sanmiao, and most of the Sanmiao is further south, which is most of the Chongchen Department and the original Gonggong Department.

To the northwest of the territory of the Danzhu tribe is the Xiahou clan headed by Chongbocang. The road connecting Ba Yuan opened by Chongbo Kun and Shaowu, and the exit at the other end is actually not far from the territory of Danzhubu.

If Chongbo Kun is customary, he can actually be called Lord Xia Hou, but his personal reputation is high, but no one calls him that. There are many people who have made a name for themselves because of their clan, and there are also people whose prestige has long surpassed that of the tribe from which they came.

Chonghua wants to ascend to the throne of the Son of Heaven, and it is likely to have conflicts with the Xiahou clan, which is a guarantee for Danzhu's safety. And most of Sanmiao used to be Danzhu's staunchest allies.

Danzhu was released to the fiefdom, and he could operate and hold on, or he could wait for the situation to change and then make great ambitions. Chonghua didn't dare to act rashly, and the Son of Heaven in Pingyang City could stay safe, this was the intention of Di Yao's move.

Huwa said that Di Yao thought too much, and Chonghua would never do anything that endangered the safety of Di Yao and Danzhu. Consider how Chonghua first became famous among the various tribes of China, and the princes praised his virtue and ability, but the people preferred to discuss the trivial matters that interested them, that is, the story between Chonghua and his father, Kuo, and his half-brother Xiang.

It is rumored that Chonghua was abused, and even tried to kill Chonghua many times. But now the Elephant and the Elephant are still living in Bocheng, and the Elephant is living in peace, and the Elephant has even become an official, and they have become a living witness to the benevolence of Chonghua.

Di Yao used Chonghua, and married his two daughters to Chonghua, and cultivated him in the court for so many years, Chonghua could display his talents step by step to today, which is a well-known thing in the world. Chonghua was Danzhu's assistant in his early years, and some time ago he was nominally Danzhu's assistant, Di Yao and Danzhu, also equivalent to his father and brother.

As long as this righteous name is in front, Chonghua will never be disrespectful to Di Yao and Danzhu, and no one will find any fault on the surface. Huwa can be said to know Chonghua very well, so he told Danzhu to ask Di Yao to rest assured. Whether Chonghua can be the Son of Heaven depends on whether he has such ability, if he really has this ability, he will never hurt Di Yao.

Danzhu also sighed with a divine thought: "What is the reputation of the elephant now? My father and son look at each other, as long as I am far away in Danshui, my father will not only be safe, but also protect the reputation of a virtuous king." ”

It turned out that there was a subtle difference between Danzhu's thoughts and Di Yao. Di Yao's release of Danzhu into the fiefdom is not only a means to protect his son and protect himself, but deep down he may also count on Danzhu to wait for the situation to change and fight again. Although Danzhu agreed with his father to do this, he believed that it was a means to preserve the reputation of Emperor Yao I.

Huwa said: "Then I wish Lord Danzhu a safe journey! You will be fine, and the Son of Heaven will also preserve the reputation of the first virtuous monarch." ”

As a tiger baby, of course, he would not promise Di Yao and Dan Zhu, what he said was more like a prophecy of an immortal. Danzhu will be fine, and Di Yao will be able to preserve his reputation. In fact, in today's situation, it is not impossible to say that Di Yao's virtue declined in his later years, there are already such discussions in the world, and Danzhu has good intentions. (To be continued.) )