Chapter 437: Enlightenment Dao

Governing the world by poverty is greater than Confucianism. Sex is beyond life and death, and it is greater than liberation. The resurrection of the three talents is greater than the Tao. The husband and the three families, the same Tai Chi, the same nature, stand in the Huayi, all with education as the heart. Its yuan is the same as its thinking, and it is also the reason of the people. Guo Zhi accepts all the people, the sea accepts all rivers, the Ding accepts all the flavors, the body accepts the nine orifices, and the heaven and earth accept all things. It is expensive to be quiet, not to move, and not to be clear. If you are quiet, you will not be worried, and if you are moving, you will have all kinds of opportunities. The clear is the collection of gods, and the turbidity is dark and coagulation. The official heaven and earth, all things in the house, will be spiritual, and adjust the six qi, and I can't help but use it in my heart. The ancients were incompetent, so they were words. In this way, it is like three talents and ten thousand laws.

郛郛

It is all about the infinite, it is divided into the life of Taiji, and it is the reason of the Tao, including the mind of all reason. The heart is also, in terms of the total ten thousand laws, its form is vast, its body is empty, the magic is mysterious, it contains all things, and there is no good and evil in the beginning, and it is used by the characters. With the last difference, the future generations are different. For example, three brothers were born to the same parents, unfortunately their parents died early, the brothers left other countries, and their elders also, the heirs of the three families each changed their surnames, and the kings of the three families suddenly had a dispute between the people and the land. What is it? Gai Qili, Qi Zhi, etc. Victory and defeat are so difficult to distinguish. Those who have insight said: In the past, I was the same as my parents, but now I am Kou Yun, what can I do about it? Although I want to relieve his soldiers, relieve his troubles, and his light, and his dust, and do his best. The heart is the heart of heaven in the sky, the heart of the heart in the earth, the heart of the world in the world, the heart of all things in all things, but one heart also. Giving up its things to get its name. The heart is impermanent, and it is normal to use it. The heart is not excessive, and it is used as a degree. The heart is not moving, and it is moving with use. The heart is thoughtless, and it is used to think. Use its good for good heart, use its evil for disgust, use its small for careful, use its big for big heart, and use this heart like Guo Guo. It is the one who knows the heart and the people who are reasonable.

Mixed diagram of life and body

Sexuality, the wonder of the original god. All things are obtained equally, and their bodies are quiet, empty, and mysterious, and they do not increase in holiness and do not decrease in foolishness. It has remained unchanged in the past, but it has remained unchanged in the present. The world cannot be moved. The world is the best, and it can't be reached, so it's sexual. The one who lives, Yuan Qi's righteousness. Qi, the and the thing, is called the life and the order. Let it be a human being, and pursue the affection of heaven and earth. In things, there is no life and death. All things are impermanent, and the things of this shape are also limited to those who are limited. And the original life has not been interrupted, and it is not called, so it is called life. The body is the root also. Beginning from the formless, the cause of the parents becomes its image, and it is really subject to the righteousness of heaven and earth, so the * earth is the form, the eyes and ears are heard, the nose smells and the tongue talk, the mind is knowledgeable, and the hands are holding the feet, so it is the body. If you are not in the body, you have nothing to send, and if you are not in life, you have no master. Those who mix and combine are said to be people, those who know their nature are said to be Tao, and those who are blessed with their lives but not their nature are specially placed in the ears of one thing. Or it is said that the body is impermanent, life is limited, life does not exist, and God is at peace. It is said that it is a fake thing, and it will be returned in the end, and it is a popular fate. Things are born and die, and bodies are combined. As for people, Qi san is attributed to the Tao. The saint is outside the body, and the primordial god is lost. If you leave the body to seek life and sex, you will seek the fish and dragon from the outside water, and seek the sun and the moon from the sky.

The oxcart treasure said that the body of the body is alive

The nature of the husband and the nature of the person are also all the same. The body is the foundation of the person, and the place of the life is also sent. The fate, the order of Qi, and the reason for life. Mandated by heaven to be a human being, he pursues the affection of heaven and earth. If the body is not life, it cannot be established, and if life is not life, there is no reason to survive. Sex is not the body, it cannot be sent to the spirit, and it can be done with goodness, and these three cannot be separated from the original also. Today, the treasure is about sex, the car is about the body, and the cow is about life. Treasures, precious things also. The car is also loaded. The ox is also the thing that bears it. The husband carries the car with the treasure, and then drives it with the ox, so the ox drives the car, and the treasure is on it. Oxen can not be carried, cars can be carried, although the treasure is expensive, non-oxen and carts are not carried. Therefore, if the ox is not a car, there is nothing to transport, and if the car is not a treasure, there is no carrying. Therefore, Baoyi and ox carts work hard. The things that are pretended to be combined by the husband and cart are carried because of the cattle road and because of the treasure, and they must not be used for their purposes if they are not false. Those who are in harmony will leave for a long time, and those who follow it will be disadvantageous for a long time. The ox will die, and the car will break. The treasure is not a false combination, so it has to exist alone. From this point of view, the death of the body is the permanence of life, and the poverty of life is the permanence of popularity. Those who do not die with their lives are only rational. I don't know its nature now, it's to go to the treasure and not take it. If you don't know your fate, you don't want to drive the cow. If you don't slim yourself, you don't need to go to the car, and the cow will die and the car will be ruined. Sad husband!

Yin and Yang are mainly said to be quiet

Yang movement and yin are quiet, yang is clear and yin is turbid, and the world knows it. As for the main quiet, the world does not know. The body of Fu Taiji is originally static, and its movers follow the stillness and then move, not the first to be still, so it cannot be followed by movement. The way of the three talents is to take the quiet as the main one of the movers. The situation is quiet and born, moving and giving birth to Qi, being quiet and giving birth to benevolence, moving and giving birth to wisdom, and the things in the world are all born because of the movement. Now it is said that the yang movement must be quiet, and the yin turbidity must be clear. Stillness is the body of movement, and movement is the use of stillness. From this point of view, the quiet are easy and the moving are laborious, and the quiet are respected and the moving are humble. If you are not quiet, why should you move under the sky. If it is not clear, there is no turbidity under tomorrow. Therefore, the sage takes the quiet as the way, not the cheap yang but the noble yin, and the beginning of the Tai Chi. Although the sky is moving, there is still silence in motion. Although the earth is quiet, there is movement in stillness. The sky is not quiet, so it cannot respond to the feelings of all things, and the earth is not moving, so it cannot give birth to all things. Therefore, the yin in the dry is separated, and the sun is also the sun. The sun in the kun is the kan, and the moon is also. It is yang that must be based on stillness, and yin must be based on movement. The celestial bodies are still so strong and stronger, and the earth's bodies are moving so they are born and endless. Therefore, heaven and earth should always be quiet. Yang moves and yin is quiet, and the body of heaven and earth is also. Yang is clear and yin is turbid, and the right shape of heaven and earth is also. Masculine and feminine, the righteousness of heaven and earth. Yang respects yin and humility, and the right position of heaven and earth is also. Together with a volt, the rise and fall of yin and yang. Once you live, the metabolism of yin and yang is also. Day and night, the light and obscurity of yin and yang. One cold and one summer, the push of yin and yang. As for the unchanging filling of the two rooms, the six voids of traveling are unmoving, the poor do not see the end, the push does not see the beginning, the silence does not move, and the static body is natural, this is not the shape of yin and yang, and the qi of cold and heat can be measured.

The Buddha word heart chakra diagram says

Chen Dunzhai said: This picture is very wonderful, by the Buddha's Xuan, the court of the Confucian, in the past, the great good knowledge teaching has not tasted this.

The Buddha writes in the chest, and the expression is also. It is said that it is like a wheel, the two phases interact, both in the four elephants, Qi is the gossip, the intersection is the warp and weft, and the mutual is always. It will be in the middle, for the five elements, for the five constants, the five qi, and the five precepts. There are four sentences in the scriptures, and there are four major in people. Yin and yang life, morality and righteousness, spiritual soul, mercury and lead dragon and tiger, and the wonder of Qianli Kunkan are all equal in it. Its advance is also flat, its retreat is also flat, it is feasible to go against it, it can be four or five, it can be eight or nine. The vertical is infinite, the horizontal is also infinite, and the principles of heaven and man should be contained. Therefore, the Buddha's book is in the chest, like * in the heart, and it is constantly transferred. Its sound is said to be ten thousand, and all things are inevitably Tao. Pushing its original is a cross also. It starts with one, becomes five, is round at ten, and is wrapped in ten thousand. The word is a cross and a straight and straight meaning. Therefore, the "Huayan Sutra" from the beginning to the end of each thing to mention ten, take its upper and lower equal, body and use interchange, no debt, no surplus, no high and low, as if the wheel of treasure, Zhou Za*, all righteousness and reasoning are all the same, the meaning is very deep, and it is not exhaustive.

The mean is really always permanent

It is not easy to say that it is not too impartial. Those who are in the middle are also the extremes between the two instruments, and the extremes of reason in people's hearts. The mediocre is the only one in the world, and the same is the same in ancient and modern times. In the Buddha's is said to be permanent, in the Taishang is said to be true. The permanent residents remain the same, so the righteousness of not migrating. Those who are true are not reckless and not more righteous. Yao Shun gave it up, Confucius and Mencius gave it to it, Shi Shi turned it into ten thousand kinds, and the Taishang used it to make the three talents, that is, this way. The husband is mean, and the extreme way of Confucianism is also. Permanent residence, the extreme way of the Buddha's also. It's really normal, and the extreme way of the Taishang is also. Because there are ancient and modern, the road has ups and downs, so the body is the same and different. The reason why non-saint numerology is different.

The saints have different sayings

The way of Tai Chi begins with sex, ends with life, and the establishment of the three talents, and there is no such thing. All things are born, and they are not born. The two ceremonies are big, the terroir is different, and the people are all living on their own lives, although the categories are different, Tai Chi is not different. Therefore, Shi Shi used it to transform the nature of the world. The old clan used it to restore the world. Confucianism used it to restore the world's life. Non-sex is not the wonder of the road, non-Qi is not the origin of Taiji, and it is not impossible to educate the great. These three, the superformer, the Qi mother, the righteous Lun, the foundation of heaven and man. The three talents cannot be separated from it. Therefore, it is taken for physical use, and there is a sequence of gains, not the so-called overdoing or not being too late. Exhaustively, interpretation is the way. Tao is Confucianism. Now it is said that the silence of interpretation is not close to human feelings. The purity of the Tao is not enough to rule the world. In the name of Confucianism, it is not enough to transcend life and death. It is the ear that each is obsessed with one and is biased between gains and losses. The principle of the saint is one. There is no difference between shallow and deep. It is used in the world, and the special facilities are different.

People can always be quiet, and heaven and earth are all returned

Constant, unchanged and easy. The nature of heaven is pure, and the nature of earth is also quiet. The principle of heaven and earth is noble, and it is also to take it as a one. And the sky is not clear, so it cannot be extremely high and hanging down. The earth is not quiet, so it cannot be thick under it and carry all things. If its virtue is not constant, then the sky can be tilted, the earth can be trapped, the sun can be cold, the moon can be hot, the four times can be reversed, and all things can be mixed. But it is constant, so it can not change in the past and present. The situation is that the earth is the form, the yin and yang are the life, the magic of a spirit is endowed, and the Qin is not troubled by the troubles, and the love is entangled by the confusion, so it is often clear and quiet, so it can not be with the heaven and the earth for a long time, and the avenue is true and true. Sincerity can be in line with its normal, in line with its tranquility, and heaven and earth dare not know its wonders.

The first jewel of the Yuan Yuan said

The originator is the head of the great void. Out of the Tai Chi, in front of the nine Qi, its Qi descended to dry, divided into Kun, combined with people. The three lights and five elements, the four prefaces and gossip, are all established by the three Qi of the Xuanyuan Dynasty. "Yi" said: Dazai Qianyuan, the beginning of ten thousand materials. That's it. Fu Yuan is the first Qi, to the quiet, to the nothingness, to the non-action, to the essence of the one, is the sect of all ways, the foundation of all spirits, the head of all things, and the root of all things. There is no name for this, so Tianzun is a fake name and a name. The scripture says: Yuan Shi Tianzun hangs a treasure pearl, as big as millet rice, in the void, there is no sound. This passage of this scripture is a prescription set up by Tianzun to guide the masses, and those who have their own expressions are also. The one who treasures the pearl of the husband is also a trick of the mystery, the wonder of the vacuum, the foundation of water and fire, and the nature and wisdom of all souls, dwelling in the void. If it is empty, there is no place for the table. The mysterious, the table is made out of nothing. Those who go to the ground for five zhang will also have the circle number of the five elements of the table. Wood, fire, earth, metal, and water are also consistent. The five belong to the center of the earth, and the four elephants of the earthquake are also controlled. This bead must go to the ground five zhang, high without stepping over, low without reaching, the table of the Xuan, starting from the head of the five elements, and finally living in the five Qi also. Yuan Shi Deng led the innocent gods, etc., all into the pearl, this table is a slight, containing vomit ten voids, the range of three poles, fine and all-encompassing. Heaven and man look up, only to see Bo Bo from the mouth of the pearl into the mouth, this table is mysterious, for the door of all wonders. The beginning of the beginning with a true wonder to attract the masses, from such a wonderful door to enter. Both into the pearl mouth, do not know where, this table group of people with this wonderful door. Because of the wisdom in the desert, the sex is in the void, so I don't know where it is. It is to see the wonder of the pearl and understand the way of the beginning, so the dust is scattered, and the heart is restored. The heart of the husband is vast, empty and invisible, and all the three talents are uneven. It is the pearl that is reasonable, and the husband has no words, so it is said that the scriptures are also. The beginning of the beginning said without saying, and the truth was heard without asking. Each understands the truth, and returns to the source, so it is said that the heavens are reset. The wisdom is subtle, not sound or color, the enlightenment is the law realm, and the mystery is not seen in autumn, so it is said that there is no sound of silence. Therefore, the Taishang began to show his heart with the slightest trace of the orb, and finally met its nothingness with silence. This wonder has the whole of the vacuum, and the whole machine of nothing. The will of the sages is mysterious and difficult to understand, and it will be convenient to show the masses so that they can seek their own satisfaction. Therefore, if you enter from the mouth of the pearl first, all the true enlightened people will enter through this door. However, the body of the group of people is a treasure, and there has been no change since ancient times and the beginning of the present, not only the beginning of the unique pearl. Huai its treasure, fascinated its state, and those who get its door are rare. And there are so many laws, and there are ten thousand words, one pearl is enough to wrap it. In addition to the beads, the scriptures are also ridiculous. Praise said: The beginning of the pearl, the beginning of the pearl, the beginning of the pearl and the pearl, just one. After the scriptures are finished, all laws are one. Audio-visual is the same, mixed up Tai Chi.