Dijiang transferred all the immortals and gods to the mountain, and even the land of the mountain gods was passed over, and he saw that this place was in the highest place in the mountain, and the wide mountains were full of grasslands. Zhang Xuanchu saw that this place was the most suitable palace for him to place.

Let everyone stand back, he took out the beads, called out the palace, and a huge palace was formed, in the fairy world, this palace is not seen at all, it is not beautiful, and now, it is all about to be used.

When everyone saw that after the palace was completed, there was not a single plaque on the tall entrance. Zhu Rong said: "Marshal Zhang, now that you are also in charge, you should have a name on it, look at this small palace without a name, it is not majestic enough!"

Zhang Xuanchu said: "But now I can't think of a name for a while, is there any good way for everyone? ”

Hou Tu said: "Marshal Zhang's palace has no name, it is indeed not a thing, according to me, this palace is Xuhua Treasure Palace, what do you think?"

Everyone said, "This is okay, this is okay." ”

Zhang Xuanchu said: "This Xuhua Treasure Palace, it's good! There is my immortal name, and there are two secrets of Baohua, it's real, just use it." ”

Hou Tu said: "In that case, I will add this plaque to you." After finishing speaking, a pair of hands, a rectangular jade appeared in the hand, on which the words "Xuhua Treasure Palace" were written, and two dragons were engraved on both sides, and under the dragon was the lotus throne. The great god of the earth has a hand, and the plaque flies directly to the top of the gate, turning into a huge plaque, and the gate is the same as its tall, majestic hanging on the head.

Everyone applauded! Zhang Xuanchu said, "Let's all go to the palace!" There is everything inside, but there are no waiters to greet the guests. After finishing speaking, he took the lead and entered the palace first, and everyone entered it, only Houtu was still behind, and saw that the mountain god and the land were slow to enter.

Houtu asked the mountain god land, "Why don't you two enter?"

The land said: "The two of us are really small gods, where is the fate to enter the marshal's palace, thank you for the great god's love, we will not enter." ”

Houtu said: "There is no need to follow such rules, this generalissimo is very kind, and the corner of the law is in charge of the corner of the land, and if the land in the corner is in vain, he will be imprisoned for three years, and he will be dismissed at that time." Whoever knows but does not raise it is guilty of the same crime.

Whoever is allowed to enter the house of the land and infringe upon the people is guilty of the same crime as the demons.

Those who guard the town houses in the land and the house gods are not in harmony shall be beheaded. None of these are the things, as long as you can manage them well, it's the best.

Although the law does not prohibit entering the palace, it is also necessary to manage it well, so let's do it, today I am here with the marshal, and you two gods go to the mountains to see what fairy fruits and elixirs, water treasures, spiritual objects, etc., how many bring some, let us try the fresh. ”

The mountain god said: "It should be, the great god and the marshal of the earth do not come often, and today I am here, so that this place is full of flowers, and the flowers are blooming everywhere, and the earth is cheering, and the two of us will do it immediately." ”

After the two gods finished speaking, they disappeared into the palace door. Houtu turned around and came back and saw Won Bong guarding the door. Houtu said: "General Yuanfeng, you don't have to wait here, I have sent someone here to guard here, don't work for you, go inside and take a rest!"

Yuan Fengdao: "Who do you send to guard?"

Hou Tu said: "In heaven and earth, where there is a portal, there is a door god, but today when I come to this place, I will send two of my Dharma Protector True Gods to guard this place, there is no problem, you can rest assured." ”

Yuan Feng said: "Since this is the case, then do it, how hard you have worked." ”

Hou Tu said with a smile: "As what we should do, how can we talk about hard work and not hard work! General, please come in." After finishing speaking, two golden armor immortals appeared with one move in both hands, majestic and majestic, standing left and right, holding a long battle axe and a long knife in their hands, with an unshakable majesty. Seeing this, Yuan Feng turned around and entered the palace.

As for the mountain god, this is the god who governs the mountain, and the worship of the mountain god is extremely complicated according to the title of the mountain god, and all kinds of ghosts and spirits are attached to the mountain. Eventually, the names and differences of the various ghosts and spirits disappear, or you have me, and I have you and you merge with each other. It has evolved that the main mountain peaks of each region have personified mountain gods living here to manage and rule over a large mountain, and each mountain has a mountain god, each of whom is under management, but must not cross the line and manage, otherwise he will be punished.

In the law of the mountain gods, the mountain gods flattered and ordered to guard the town and the mountains, and they had to guard the boundaries by themselves, and they were not allowed to cross the border.

The mountain gods are under the control of the field, and those who produce immortal medicine are transferred to the immortal class. If it can't be guarded, those who are taken by ghosts and gods will be fractal.

The gods of the mountains leave those they rule for no reason, and the needles are replaced.

The division of the mountain gods is under the control of the people, and there are people who cultivate the truth and learn the Tao, or those who enter the mountains and rocks to worship the truth, and they always look up to protect them. Violators will be beheaded.

The gods of the mountains are in charge of the wilderness, and there are treasures of the Dharma that are buried in the place where they are located, and they cannot be guarded, and those who are dug up by the living people will be beheaded. If the immortal is commanded to take it, listen.

There are often old people who say: The reason why the mountain god can be worshiped by people is because it can call for wind and rain, snow and hail, can bless us with peace and health, and livestock prosperity, and it can also reduce disasters and disasters, and harm people, just because people are evil. The mountain gods are like heaven and earth, neither good nor bad, good and bad. We honor it, we plead with it, we worship it. Mountain gods are more easily angered than any other deity.

Wherever you pass through the high mountains and snowy mountains, hanging rock cliffs, primeval forests and other places, you must be careful everywhere, it is best not to make loud noises, make a lot of noise, otherwise you will anger the mountain gods, and immediately summon the wind and thunder and lightning, and the heavy rain will pour and flood; if it is winter, it will be full of wind and snow, and the sky will be overwhelmed, so the mountain gods are respected as the gods of good luck. At the same time, the mountain gods often parade through the mountains and valleys in the form of hunters on horseback, and it is easy for people to come across them face to face, and once they are violated, the light ones will fall ill and the heavy ones die.

Mountain gods have incomparable powers, can destroy rocks, cause floods, and can even incarnate into human-to-human births. As the supreme deity, the mountain god rules over the protector and land gods of all places. The mountain god had wives and children. Some of the wives of the mountain gods are also powerful, some are humans, some are gods, some are fairies, etc., there used to be a leader of the goddess of the heavenly realm, dressed in light red, holding lightning in her right hand, hail in her left hand, and the goddess who rode lightning and flew was also willing to marry a mountain god.

The land god, also known as "the land father", "the land father", and "the land lord", is not necessarily an old man. One of the most common folk beliefs of the gods, popular in human areas and some ethnic beliefs. The land god belongs to the local protector god in the folk belief, in traditional Chinese culture, the sacrifice to the land god is to sacrifice the earth, and in modern times, it mostly belongs to the meaning of praying for blessings, keeping peace and ensuring harvest. The land god is also a low-status god among the Taoist gods, but the god with a larger role, the god who is inseparable from the people, everything that sits must pass through the land god, otherwise the evil god of disaster will enter.

Most of the land temples dedicated to the land gods are relatively simple. In some large temples, there are also people who have a local land god in the temple. The birthday of the god of the land is the second day of the second month of the second month. In the old days, the government and the people went to the land temple to burn incense and worship. At present, it is still very common to burn incense at the land temple on the first day of the new year and the first half of the month.

In Taiwan, the most commonly worshipped deity is the land god. Whether it is in the streets and alleys of the town, or in the fields and fields of the countryside, you can see countless land temples of different sizes and shapes. Among the many gods in Taiwan, the god of the land has the lowest personality, and he is a small god who is in charge of a small area, such as a district, a mile, a village, and a neighborhood.

The worship of the land god originated from the worship of the land in ancient China. In the past, it was worshiped by the princes of the Son of Heaven. "She" is the god of earth, and "Ji" is the god of ceres. In ancient records, the titles for them include "Houtu", "Tuzheng", "Sheshen", "Shegong", "Land", and "Tubo", all of which have their own gods. The formal title is "Fu Zhengshen", and in Taiwan, it is mostly called the land father, the uncle, the Fu Ye, etc. In towns and temples, the "Fu Zheng God" is often engraved on wooden or stone tablets, and the Sheji God was originally the god of the earth and the god of the grain.

And the origin of the door god! The door god has a long history of faith, it is said: in the vast sea there is a mountain of Dushuo, there is a big peach tree on the mountain, the branches wind and stretch for 3,000 miles, there is a ghost gate of ten thousand ghosts in and out of the northeast of the peach branch, there are two gods on the door, one is called Tu, the other is called Yu, the golden rooster and the tiger. They guarded the ghost gates, kept a special watch for the harmful ghosts, and once they found them, they tied them up with ropes made of reeds and threw them down the mountain to feed the tigers. So the Yellow Emperor saluted them, worshiped them when they were old, painted the portrait of the gods, Yu Lei and the tiger golden rooster on the door, and hung the reed rope, if there are two gods of fierce ghosts, they will catch it and feed the tiger.

The two gods hold the reed rope together, serving the ominous ghosts, and the birds are strange. It is a day, the sun shines on the golden rooster, and the rooster crows. So all the chickens in the world crowed, the golden rooster flew down, ate all the evil ghosts, the ghosts were afraid of the golden rooster, and fed the tiger, and the ghosts were also afraid of the tiger, and they all walked away, and the world was safe. In the old days, after the 23rd day of the lunar month, the Beijing people pasted the door god, decorated with peach people, hung reed ropes, painted tigers on the door, and placed two lamps on the left and right sides of the door, symbolizing the tiger's eyes, in order to dispel the ominous, suppress evil and drive away ghosts.

"Today's customary law, every time the Chinese New Year's Eve is ended, the peach man is decorated, the weeso is wee, the tiger is painted at the door, and the left and right lights are placed like a tiger sleeping, so as to drive away the ominous. In the middle, the peach is also a long-standing plant that people worship, people believe that the peach has many sons and many blessings, is a symbol of longevity, so it can eliminate disasters and avoid evil spirits, and drive away ghosts. The essence of the peach is born in the ghost gate, making a hundred ghosts, so now the peach man is stalked by the door to suppress the evil, this fairy wood also. And the tiger is the king of beasts, able to "fight and frustrate, devour ghosts", "so draw the tiger in the door, ghosts dare not enter", and the golden rooster is a pure yang body, specializing in yin ghosts and spirits, is afraid. This belief has always been circulated, and on Chinese New Year's Eve, people often put pictures of the two gods and tigers and chickens on the door, and hang peach branches or peach people and reed ropes to ward off evil spirits.