Chapter 283: Comprehending the Great Dao of Creation

If he is greedy and miserly in life, does not give to the hungry and thirsty, and does not provide relief to the poor and needy, he is born in the way of hungry ghosts. When the shape of a ghost is in the shape of a ghost, the abdomen is like a hanging bulge, and the throat contains wisps, even if you see delicious food, you cannot eat, you are hungry for a long time, your body is ugly in color, and you have a long life, you want to die but you can't perish, and you want to die but you can't die.

If he is born to worship his parents in the world and has no filial piety, the nine tribes have no benevolence and righteousness to him, and he is disgusted with the people and the masses, he will be born in the way of hell. In the form of its sinful demons, it is often examined and poisoned and does not die, and it suffers from its multitude, which is innumerable and sinful.

If he is born in the world to kill and harm sentient beings, to shoot prey, to slaughter living things and cut off the flesh as karma, and does not know how to cultivate blessings, but to do evil things, that is, to be born in the way of animals, for the sake of sheep, cattle, pigs, geese, chickens, ducks, and other sentient beings, he will be slaughtered and slaughtered by others. If the ancestors did it, who can see it, only those who have attained the Tao know it, and it is said that you do not believe it, so it is said:

Heaven and earth forgive and change, how can it last. Born will enter death, and God will follow the five realms.

Dare or deceive, hell is bound. But cultivate good karma, repent of sins, and destroy the root of sin.

The talisman of the Taishang Yaoling, without slackness, transcends the Three Realms, has to be separated from the five sufferings, the wheel is indestructible, and it is a real person.

After reading it, Zhang Xuanchu felt that this is to make people understand that there is a universe in creation, and there is a great road above the law, and know the truth, these five doors of creation, each has the way of life and death, it is really difficult to create, to create this way, it is extraordinary, the immortal yuan is not enough, and it is not enough to understand this way.

The fourth in the great cave of the heavenly world, and saw the way of the matter, so that he could better understand the laws of heaven and earth.

Saying: The people of the Three Realms, where there are three beings born. One is born in flowers, two are metamorphosis, and three are born in the womb. Those born in the flower are people and immortals who accumulate profound blessings, and those born in the lotus flower are the heavenly people who enjoy the blessings of heaven and are easy to cultivate into the immortal body of the Dao Fruit.

The incarnated person is blessed with divine power, born in change, born in all kinds of qi, and after a long period of cultivation, it is easy to obtain the positive fruit of the immortal path.

Only the viviparous, the merit is meager and shallow, the most inferior, relying on the gods to create the flesh body, the life span is very short, not as good as the heavenly and human flowers in the middle of life and the birth of the incarnation.

Although the celestial beings are happy, they are still within the Three Realms, and after their lives are exhausted, they are still reborn in the lower earth world, and there is no way to attain the Tao, only the cultivators can obtain it, but the celestial beings enjoy good fortune, do not seek immortals and good ways, and the good fortune is exhausted, and they enter reincarnation after death.

There is no way for a real person to die, there can be no way to cultivate, King Kong cannot be solid, the stone wall cannot be an obstacle, thunder cannot be driven, water and fire cannot be troubled, the heavens cannot be separated, wisdom cannot be long, ghosts and gods are all subdued, and all life is admired. It is for the people of the Supreme Three Realms, the one who has attained the Tao and the void, and the one who is infinite and all beings.

Those who are reincarnated have good deeds first, and they should also be transformed. Wanting to ascend is like getting out to save a beast and forgetting to die to seek the Tao. Many innocent sages, immortal and Taoist monarchs, and their own body qi incarnate and reincarnated to cultivate, should do all good, cut off worldly relationships, live in seclusion in the mountains and forests, worship grass saints, fast day and night, bathe cleanly, wash the mouth, and do not eat smelly evil.

Today's spirit is attached, not harmful to the masses, only the Tao is followed, the vow is endless, and the Tao is flying immortals. If this is the teaching, the immortal officials and Taoist priests have the body of the law, which is not something that the emperor's subjects can do. But if you can respect the ten good deeds, practice the five precepts, and not be stained with the ten evils, you will be born in heaven, and you will live for eight eons.

All the heavens work together, report as you wish, Ji De Xiandu, and all the groups of devils and gods, there are people who come to listen, increase the official benefit of the clan, get the way of heaven early, be a real person of Jinguang, do not despise the law of Xuandu, and the officials are as clear as the law.

Zhang Xuanchu saw this, his body was surrounded by colorful divine light, and the heavenly fairy child flew around in the sea of knowledge, scattering flowers and water, light and rain and colorful dew, Qiongxiao Feixia, beautiful and unstoppable, and the wind flew in the fairy palace.

I thought: "This immortal avenue of creation is even more subtle, with a powerful way of immortal life creation, more immortals and celestial beings, and the incarnation of heavenly beings, these two advanced ways of creation, after reading it, let yourself understand that the way of Daojun creation is extraordinary." ”

I thought again: The fifth day of the small catastrophe and the big catastrophe of the world is defeated

Saying: There are three plagues on the earth. One is a fire, the other is a flood, and the third is a wind. First for the small calamity, then for the big calamity. At this time, the yin and yang qi changed, the water and drought were unbalanced, the grains were scarce, all the trees, mountains, rocks, grasses, spirit thorns, and the fingers and claws of all living beings became swords, killing and attacking each other, and the people were all dead, and the human life was short, and they suddenly tried to tempt each other, and within seven days, they killed each other and died.

There was a flood overflowing, washing the heavens and the earth, the mountains and rivers were changed, and the land was flat. The nectar descends, and the real person is born at this time, with a bright light, and his name is Kunlun. At that time, the flood is beautiful, the taste is sweet and the trouble is removed, and a seed is harvested with seven fruits, and if it is not clean, the ground will be cracked, and it will be returned.

Life expectancy is 80,000 years old, women are 500 years old, Fang Naixing is married to others, the world is happy, and the same heaven is the same. After tens of millions of years, hell is full of ghosts and spirits, and the catastrophe is about to come. The father and son of the emperor's subjects, the upper and lower cannibalism, the people have no loyalty and filial piety, the king has no mercy, robbery and robbery, rebellion and violence, for the suffering of evil, the drama before the catastrophe.

Thinking of this, I know that although there are immortal yuan here, it can't be consumed casually. I also understand that for every world created, it is necessary to do * rules, big and small calamities, in order to carry out the work of creation, life and death alternately, immortals and demons manage each other, credit each other, war luck, and reprint the law.

I also think that everyone's body has its very different world laws, such as the human body, which is inexhaustible, and you can understand one or two. As the classics of later generations say: The human body is important to take a few remaining things... People have a pharynx and a larynx, the pharynx is a pharyngeal flow, the larynx is a ventilation tube, the two orifices are not separated, the larynx is in the front, the pharynx is in the back, the larynx is the cashier, and the pharynx is swallowed. The word larynx is from Hou, from the inside, the throat reaches the outside, and the throat enters from the outside, and the throat reaches the inside. The so-called exhaler comes out because of the yang, and the inhaler enters with the yin.

The pharynx is swallowed after the object, so the pharyngeal word follows the cause. The pharynx should be the qi of the earth, the system of the stomach, the lower stomach courtyard, the road of the water valley, from the pharyngeal door into the stomach, the pharynx is the main place, and it is also called dumb. The larynx responds to the weather, which is the system of the lungs, and the lower part is connected to the lung meridian, which is the way of respite. From the throat to the lungs, there is no hole under the lungs, and there are four empty lines, which are the trachea to distribute the turbid qi. There is a heart under the lungs, and there is a diaphragm and a spinal association under the heart. Under the diaphragm there is a spleen, stomach, liver and gallbladder. The spleen, the earth, is above the stomach and is connected to the gastric membrane, so the stomach is attached. The liver, the wood, the yin did not retreat and came out of the call, so its governance is on the left, and its position is on the right. There is a small intestine under the stomach, a large intestine to the right of the small intestine, and a bladder on the side of the large intestine. Xiaoyang is the official of the sheng, and the transformation is out of the woods. Where the stomach is ripe with water, its qi is from the upper mouth of the stomach, and the sun is spread to the lungs, and it is sown in the crawlers; its filth is from the mouth under the stomach, called the pylorus, and it is transmitted to the small intestine, and from the lower mouth of the small intestine, it is called the appendix, and the water is secreted and the water enters the bladder, and the filth enters the large intestine, and the large intestine receives the valley of the small intestine with its four bends, and the so-called conveyance of the official. A bladder is a cell, and the cell is also a cell, and the water is the house of the fluid, so the bladder is also the chamber of the cell. Bladder is not good for addiction, not about drowning.

There is no similarity between those who have great hearts, those who are evil, those who are straight, those who have tricks, and those who have no tricks. The true heart is not evil, and the sick person, the pericardium, the so-called palm is also, above the transverse membrane under the heart, under the solid membrane, and the transverse membrane withered and yellow fat diffuse, the true heart is also. In addition to its diffuse fat, there is a fine fascia like silk, which is connected to the heart and lungs, and the envelope is also. The liver has a single lobe, a two-lobe, and a three-lobe.

Second, the essence is also giving. Take the kidney as a thing, the vitality belongs to Yan, the shape is like a river bean, and the curve is attached to the spine, there is a fat wrap outside, wrapped in white and purple, there are two silk channels tied to the heart, and the lower is connected to the kidney, and it is through

First, the so-called Kannan is separated from the north, and water and fire are combined. Kidneys though

Second, its one-day life gate is opposite to the umbilicus. Huang Tingyun: The two water kings are opposite to each other, and the day: there is a secret door before the door. The birther, the navel also, the baby is in the mother's womb, taking air from the umbilical canal, the mother exhales and exhales the mother to inhale and inhale, which is opposite to the secret household, the so-called umbilical cord is so, and the "Smoke and Rason Map" is not bad. In the modern world, the prisoner in the city, cut it and saw it, there are three orifices in the throat of the cloud, one water, one food and one gas, and its accusation is very serious, and the cloud: the kidney is slightly below the right side of the liver, and the other is on the left micro of the spleen.

Vipassana Sutra says

Heaven and earth are refined, all things are born, parents are combined, and people are born. January is the cell, February is the fetus, March is the soul, April is the soul, May is the viscera, June is the intestines, July is the body, August is the divine tool, September is the essence, and October is full of qi. At the time of the first birth, the source of the gods is pure, both tangible and tangible, the form is dyed with six emotions, the eyes are greedy, the ears are sluggish, the mouth is sluggish, the nose is happy, the mind is envious, the body is fat and light, from the wandering, can not self-realize. The saint's mercy makes him look inside his body and clear his heart. The heart is clear and calm, the chaos is not entered, the evil delusion is not invaded, the sorrow is salty, the empty room is white, and the heart is clear.

Keep the spirit

The essence of the god, the lord of the air god, and the house of the god of the form. Therefore, if the god is too used, he will rest, if he uses too much, he will be exhausted, and if he is too tired, he will be the god of the life of man, and the person who is entrusted with the form will be angry. If the qi fails, the form will be consumed, and those who want to live forever have not heard of it. The husband is born out of nothing, and the form is established by God. There is no house, the house of the god of the form, the house of the gods, the house of the gods, the house of the whole house to live, self-cultivation to nourish the gods, it is not immune to the air dissipation and emptiness, and the wandering soul is changing. The square is for the candle, and the fire is not living when the candle is exhausted, for example, for the embankment, and the water is not stored if the embankment is broken.

If you work hard, your spirit will be scattered, if you work hard, you will die, if you are thin, you will die, and if you die, you will be elf. It has been idle, the traveler has no return date, the immortal has no physiology, so the soul of the god is also, the spirit is yin, the god can be convinced, the form can eat the taste, the air is clear, the spirit is refreshing, and the form is turbid. Those who eat it do not die and fly to the sky, and those who eat grain die and drink it to the earth. The death of man is also returned to the earth, and the death of man is also returned to the heavens, and the spirit falls to the spring. Water and fire are scattered, each returns to its origin, life is the same, death is donation, flying and sinking are different, and it is natural.

The walker is like a piece of wood, which is burned with fire, and the marriage rises, and the ash sinks, which is also the principle of nature. The god is the foundation of biochemistry, and the essence is the body of all things. The whole form will give birth to its essence, and its life will last forever.