Chapter 300: Heavenly Venerable Seventh Rank

Came to this palace, saw all the palace houses piled up with mushrooms, these mushrooms are harder than stones, I don't know what kind of mushrooms, hard as iron, and these houses are ancient Chinese style, very artistic and generous, the princess of the underworld saw the beauty of this scenery for the first time, has been in it and can't extricate herself, and said: "I will live here for a period of time in the future, this place is very good, it is really a good place." ”

Zhang Xuanchu looked at this piece of palace and asked the two of them to choose their own housing, but they couldn't live in Yulan's room, this was the rule. Then he came to a small pagoda in front of him, and there were thousands of books in this tower, all of which were records and theories, and there were also occasional books on cultivation.

I haven't seen it for a long time, but today I have time to go inside and have a look, maybe something strange will happen.

A man entered the tower and saw that the scene was still the same, nothing had changed, and a little dust had already been sprinkled on the scroll. With a gentle spell, all the dust was removed, and all the scriptures and drawings were as good as new.

There are no good books under the tower, so I have to go up to the second floor, there are also many books, all of which are theoretical scrolls and pictures, and on the third floor, it is really different here, the scrolls here are all based on cultivation, and they basically talk about all kinds of supernatural powers and spells.

I saw that there was a volume called "The Theory of Immortal Cultivation". Theory of Divine Qi Cultivation.

The mixed elements are divided, the heaven and the earth are in place, and people and all things are divided into one Qi and formed. Those who move are like the sky, and those who are still are like the earth. The most spiritual person between heaven and earth is a human being, and the only one who can raise the form of a human being is Qi and God.

The one who is divine is the one who speaks for all things, and the one who is angry is used for nothing. The words of the people are not the first to be the first, and the words of the people are not the best of God. My husband gets the way of people, sees the opportunity of life and death, often tastes in the yuan, uses it in the yuan, for the yuan, things in the yuan, knows that the god can stay in the form, so keep the void yuan to raise the god, know that the god can send a letter, so into the world and view the essence, then between heaven and earth, it is still the key to the immortality of people, and its valley is godly!

In the void element, there are things, the gods, and in the underworld, there are things that are said to be the Qi, and the void elements are wonderful. Therefore, the real person of Dadong said: within three months, the mind is attentive, and a god is born with divine light, lingering in the five Tibets, and its reason is naturally clear.

And the Qi one, the mother of God, the god one, the son of Qi. If you want to cause her son, you must first repair his mother. If the god is not tasted by Qi, then the Qi Yuan will be channeled, and if the Son does not seek food from the Mother, then the Mother Yuan will be harmonious.

Possession of his mother, to keep his son, and possession of his son, to keep his mother. The striker is always at peace. This is the essence of cultivating the truth. Those who add ears and eyes, the household of God, the yin and yang, and the fight of Qi. The husband can close the door and stop fighting, all in the tacit use of the gods.

If Qi has a habit, God has a return, that is, the Yuan Guan gun cannot be opened, the Yuan rope is incomprehensible, and all things are chaste, all of them are taught without words, and the Yuan is allowed to turn it into a reality.

Inner decision: I can't see it, I can't hear it, I can't fight it, I will be the slaughter of the inner quiet and void yuan, when the invisible form, the sound that can't be heard, the thing that can't be beaten, all three can be obtained, that is, my life is not in the sky.

Viewing the divine light can not be described as the Yuan Ming, but listening to the divine voice, it cannot be described as the vowel, and the spirit is solidified, which cannot be described as the Yuan Shape. Therefore, the cultivators see for those who see, hear for those who hear, and gain for those who fight. There are ancient real people, who do not sleep and do not dream, and they feel worried. I don't dream, it's called a fugue, I always swim, I don't hit day and night, I am alone in the ruins of leisure, I don't lend money, it's the joy of picking the truth.

If I want to divide and become a child, then the child will be formed by the mother, if I want to be divided into a baby, the baby will be qualitated by the mother, and if I want to be divided into a real person, then the true person will be spiritualized because of the mother. These three are inseparable, so they are mixed into one, one is my God, and God is in me. Acting in vain, or saving or guarding, Hu Wei Erdan, Hu Wei Erqing, Hu Wei Erqing, the heart is confused, and the eyes are confused. Those who do not know the form should not speak with the Qi, and those who do not know the Qi should not speak with the gods.

Those who know the form and the god are the ones who know the way. And if Qi can't be used, pure essence should not be, and if God can't use it, the true scene is unknown. Therefore, if the gods are able to make Qi, and if they are dedicated to Qi, they can respond to God, and if they do not cultivate, they cannot be self-evident, and if they are not specialized, they cannot be self-tender. Specialized and soft, can be like a baby.

Immortal Taoists are not gods, and they accumulate essence and become true. That's right. Later scholars, or spit out or accept the Qi of the four seasons and five buds, or take the essence of the seven nights and two scenes, hold it in the shape of an elephant fetus, and close the Qi to be the breath of the fetus. Such a disciple is turbid and chaotic, especially detrimental to the form and god. The husband to the person to the heart in the light, Qi in the desert, drink in the Xuanquan, fetal breath in the yuanwei, then the divine light shines inside, the five internal organs, naturally there is purple smoke floating, jade color intermingling. Respect the will of Mr., turn white into Zhu, accumulate essence and form, mouth Ganoderma lucidum, descend in the form, is the guardian of the true immortals. Hold one in the middle and don't lose it, and finish with heaven and earth.

Under heaven and earth, the form and god are of course the most important things, after Zhang Xuanchu saw it, a new thing appeared in his heart, he knew that the immortal cultivator, essence, qi, god, form, these four things are indispensable, each of which can determine the human body's immortal Dao seconds.

Zhang Xuanchu thought: My body is refined, and its essence makes my body full of longevity, immortality and longevity. The qi of my body, its qi makes me immortal. My body is God, and his God has made me understand all the laws, and all the spirits. My body has taken shape, and my body is immortal, and it lives with heaven and earth and shines with the sun and the moon.

I care that I am feeling at this time, something is ringing at the top of the tower, I don't know if I sensed Zhang Xuanchu's breath or something else, I sensed that he went up to the tower.

Putting down the theory of immortal dao, he has realized the root of the four wonders, and he understands this with common sense, and his body emits colorful light to shine around, and he walks lightly, turning into a burst of phosgene, and flying towards the top of the tower.

When he came to the top of the tower, he sensed a fragment of a scroll, in the center of the tower. When I picked up this scroll, it turned out to be part of the "Treasure of Heaven and Earth".

There are so many fragments of the "Treasure of Heaven and Earth", flowing into all parts of the world, and I am fortunate enough to get all of them, it is really an honor for me to go to meet the ancestor of the earth immortals, Zhenyuan Daxian.

The ancestor of the earth immortals, the Taoist town Yuanzi, lives in the Wuzhuang view of Xiniu Hezhou, and the Taoism is profound and profound. The ginseng fruit he planted ripens once in 9,000 years, and if you smell the ginseng fruit, you can live to be 360 years old, and if you eat one, you can live for 47,000 years. Zhenyuan Daxian has three locks of beautiful hair, looks like a child, has no weapons in his hands, and only has a jade dust deer.

According to legend, immortals are divided into five categories: heaven and earth, gods, men and ghosts, and as the ancestor of the earth immortals, the status of Zhenyuan Daxian is higher than that of the Jade Emperor. He is a disciple of Hongjun Daoren with Sanqing, and he has a very high rank in the fairy world.

Sanqing is his friend, the fourth emperor is his old man, Jiuyao is his junior, and Yuanchen is his guest. Zhen Yuanzi only serves the word "heaven and earth" to incense, for which his disciples often say: "These two words, the top is still polite, and the lower one can't stand our incense." It was made by the teacher. ”

Zhen Yuanzi is the ancestor of the earth immortals, so respecting the heavens is "deserved", and respecting the "heaven and earth" may be harmonious. His position in Taoism is on par with the three innocent Yuqing, Shangqing, and Taiqing, or at the level of "Sanqing Alternate", so at the beginning of the Heavenly Realm reform, Zhen Yuanzi and Sanqing, as well as Nuwa Niangniang, the five people of the Jade Emperor were honored as the five Qi ancestral gods. There are several reasons for this, in the cultivation of the three Qing Dynasty, it is the way of the spirit and spirit, Nuwa Niangniang is the way of integration, the ancestor of the earth immortal is the wonderful way of the body, and the five paths are the same Qi and the five are the top, and the five Qi of the immortals are also.

There are countless scattered immortals who have gone out from under his door, and there are still forty-eight apprentices around him, all of whom are true people who have attained enlightenment, and each real person is no better than the junior Tianzun.

Zhenyuan Great Immortal has a very high generation, and he is the ancestor of the Earth Immortals, with the name of Tianzun Great Immortal, ranking at the first level of Tianzun, and the same position as Sanqing Tianzun. The means of the great immortals are high, and they have made many friends and are all saints of all parties, and there are forty-eight disciples in the view of the true truth, and there are countless scattered immortals under the door.

Taoist priests have always been ignorant of the world, but Zhenyuan Daxian is one of the alternatives. Wherever he goes, he works tirelessly, and a little trick can save the dead and help the wounded, and although the residence is located in the deep mountains, his prestige is far away in the sea.

Holding a magic shield, the Taoist priest of Wuzhuang Guan is especially proficient in the way of joy and sorrow, which can not only boost the morale of friends, heal heartache and depression, but also attack the enemy's dark weaknesses and make them miserable.

The exclusive mount of Wuzhuang Guan is the crane, so all the immortals have the crane as their companion.

Where is the Wuzhuang view of Wanshou Mountain, everyone in the world has said one after another, that place is in the branch of the main mountain of Kunlun Mountain, it is the place where the lower realm of the west flow of goods is the place, and it is the gas of longevity, so the name Wanshou Mountain, in the southeast of Kunlun Mountain, the north of Kunlun is Sumeru Mountain, you must go to Wanshou Mountain to see, it is time to see.

There are seven levels of Heavenly Venerable, all of which are in the realm of real people. The first to seventh level Tianzun positions, each with its own avenue and true road, is what he said.

The junior Tianzun is the person after the Golden Immortal, you manage everything in the world in all directions, and the title of Tianzun can be the Great Emperor, the Emperor of Heaven, etc.

Therefore, Tianzun is a noble position, a real person in the sky, and the title of the Great Emperor and the Emperor of Heaven. The Jade Emperor Great Tianzun is also the second largest Tianzun of the rank, and has not yet reached the first Tianzun of the ancestor of the Sanqing and the Earth Immortals, Zhenyuan Daxian, just because the Jade Emperor is the master of the management of the immortals, the god of the gods of all gods, so the master of the three days of the ruling nine heavens, the position of the Tianzun is not high, and the title is very high, and he is the real person of the first Jade Emperor.

There are seven levels of Tianzun, the first-class Tianzun Tongdao, the second-class Tianzun Guan Wanxian, the third-class Tianzun Sifangxian, the fourth-class Tianzun Bafang Ming, the fifth-class Tianzun Gao Xuan, the sixth-class Tianzun Shifang, and the seventh-class Tianzun Da Luo Xing.

Therefore, the person of the seventh rank Heavenly Venerable is the Da Luo Jin Immortal above the Golden Immortal, who has various abilities, can be appointed as an immortal official, can play and manage the Nether Cave Heaven Blessed Land, and so on. And the true person of the sixth-rank Heavenly Venerable is the Ten Directions Heavenly Venerable, who incarnates the world and governs the ten worlds. The fifth-class Heavenly Venerable is at the level of Gao Xuan, and the management of the stars of the Parade Avenue is the Great Emperor. The fourth-class Heavenly Venerable is the God of the Eight Directions, who governs the eight worlds and manages the eight heavens and the earth. The third-class Heavenly Venerable is in the Quartet, located in the Quartet Heavenly Emperor, and manages the Quartet Immortals, and his position is high. The second-class Heavenly Venerable is higher, and it is the position of the emperor, and he is the emperor of the Quartet. The first-class Heavenly Venerable entered the Dao Venerable and entered the Daohua True Immortal King. These seventh-rank Heavenly Venerables are all real human beings, and they are the difference between the real human immortals under the Golden Immortals.