At the beginning of Pangu's "Heaven and Earth Treasure" opening the sky and the flood, he incarnated the Great Dao and died in the land of Shenzhou, incarnating the vitality of tens of millions of creatures. Nuwa, the mother of the earth, learned the Dafa of "creating something out of nothing", and also called "mediation and creation": it is one of the thirty-six laws of Tiangang Immortal Law, the highest magic power of Taoism, because it is the magic power of creation, mediating heaven and earth, Xuankan creation, with nothing and death, the sage Nuwa Niangniang relied on this creation magic power to create the entire human race.

Clay creates man, reproduces, and benefits the world, who knows that the incarnation of Pangu is born against the enemy, the fire god Zhurong and the water god work together to fight, and the joint head hits the mountain, so that the celestial bodies are tilted, the Three Realms are in chaos, and the demons take the opportunity to run rampant and endanger the world.

The four great divine beasts of antiquity - the green dragon, the white tiger, the vermilion bird, and the Xuanwu each dominated one side, and they were the divine beasts of the same era as Pangu at that time. The four great divine beasts have different temperaments, the dragon clan is arrogant, the white tiger is reckless, the basalt is vicious, and only the Vermilion Bird is the most cruel, and they have to eat people every day to survive!

Nuwa used the twelve multicolored stones left over from the heavens to cast the demon suppression bottle, and with the help of the other four fairy beasts Qilin, Bai Zhen, Teng Snake, and Bai Ze, she defeated the four divine beasts led by Vermilion Bird, eliminated the White Tiger, beheaded Xuanwu, descended Vermilion Bird, and subdued the Dragon Clan! Nuwa's merits are complete, and she is led to heaven by the two protectors of Bai Ji and Teng Snake, and is respected as the first great immortal after Pangu in the ancient human world!

According to reliable records, Teng Snake is one of the twelve heavenly generals of Chinese Taoism, and its gender cannot be examined, but it seems to be a male according to this, called Demon Yu. As for Bai Zhen, there is no record of her so far, and in the near future, there will definitely be a record of her.

Regarding the origin of Concubine Mi, she was originally the daughter of Fuxi, and after being rescued by Zhang Xuanchu, her two protectors were supposed to take her back to Fuxi Cave Mansion, but halfway through, she met a beautiful man and fell in love with her. Because he was fascinated by the beautiful scenery on both sides of the Luo River, he came to this world, came to the bank of the Luo River, and met the beautiful man again.

At that time, the inhabitants of the Luo River valley were an industrious and brave people called Youluo. Concubine Mi joined the Youluo clan, waiting for her intended person, and the two protectors returned to the Fuxi Cave Mansion. Concubine Mi also taught the people of Luo's to fish with nets, and also taught the people of Luo's the good methods of hunting, raising livestock, and grazing that she learned from her father.

On this day, after everyone's work, Concubine Mi picked up the lyre and played beautiful music. Unfortunately, this melodious sound of the piano was heard by the god of Hebo in the Yellow River, so he dived into the Luohe River, saw Concubine Mi, and was immediately attracted by Concubine Mi's beauty. Concubine Mi also saw this beautiful beloved, but she didn't want this handsome young man to turn into a white dragon and cause an uproar in the Luo River and engulf Concubine Mi.

Concubine Mi was escorted into the deep palace of Shuifu by Hebo, and she was depressed all day long, but fortunately she would not do anything out of the ordinary to her, so she had to use the lyre to relieve her sorrow. One day she was playing in the deep palace, and Hou Yi could hear it on the shore, so she sneaked into the river god water mansion and saw Concubine Mi.

At this time, Hou Yi came to Concubine Mi's side, and Concubine Mi told her about her encounter. After Hou Yi heard what happened to Concubine Mi, he was very angry, rescued Concubine Mi from the deep palace of Shuifu, returned to the middle of Youluo's family, and fell in love with Concubine Mi. That Hebo was already angry, and when he heard about the love affair between Concubine Hou Yi Mi, he was even more annoyed and angry. He turned into a white dragon and dived into the Luo River, devouring many fields, villages and livestock, Hou Yi was furious, picked up a divine bow and shot Hebo in the left eye, and Hebo fled in a hurry.

He Bo knew that he was not Hou Yi's opponent, so he had to return to Shuifu in disgrace, and he no longer dared to care about Hou Yi and Concubine Mi. Since then, the couple Hou Yi and Concubine Mi have lived in Luoyang and lived a happy life. Later, in recognition of them, the Emperor of Heaven also named Hou Yi as the god of Zongbu and Concubine Mi as the god of Luo, which was a later matter.

Hou Yi's wife, her body is light, like a flying wild goose, and like a heavenly dragon ascending to the sky on the clouds. From a distance, it shines like the morning glow in the sky, and up close, it looks like a white lotus blooming in the blue waves. Her figure is moderately fat and thin, the length is appropriate, the shoulders seem to be cut with a jade axe, the waist is like a smooth white silk, the neck is long, the white and greasy skin is exposed, and she no longer needs to be dressed up with fat powder, and she is naturally beautiful. The black hair is high in a bun, the slender and curved eyebrows, the red lips are very bright, the white teeth shine brightly, the bright eyes are shining, and there are two small dimples on the cheeks......

Although Concubine Mi is extremely beautiful, what happened to her is very unfortunate. She meets a wandering playboy who is the water god of the Yellow River. Hebo's real name is Feng Yi, and he also became the god of water because he was drowned when he crossed the river. Although he was dashing, with a fair face and a graceful body, when he appeared in his true form, he dragged a long tail like a North Sea Fish.

He often likes to ride the lotus leaf as a waterwheel, drive animals such as dragons, and some girls who are nothing more than mountain spirits and water monsters to swim in Jiuhe, often forget about Concubine Mi, Concubine Mi is sad about this, although sometimes it is inevitable to reverie, spring love, want to fall in love with a wishful person as Langjun. Later, she met a warrior who saved her, and she was so loving that she was rewarded by the Emperor of Heaven.

As for what happened later, of course, after Zhang Xuanchu rescued him from here, he met this thing, and fell in love with his love before he went home, and Chang'e also flew away at this time, Hou Yi was still for Emperor Yao, and did his own general, but unexpectedly in the young Hou Yi met the golden crow sun, nine golden crows accepted the bewitchment of the demons of the punishment sky, and wanted to dry the country of Emperor Yao, the flood has not receded, and the city has attracted the fire of the golden crow, and the people suffer, Hou Yi shot the sun with a divine bow, which has been passed down through the ages.

I didn't want to get the reward of the Queen Mother of the West, Chang'e got the golden pill by chance and flew away, this is fate, he will have to love Concubine Mi again, and eliminate demons and monsters in the world, and kill the powerful demon snake god Xiangliu, and the merit is complete and he is rewarded by the Jade Emperor. That's an afterword.

Zhang Xuanchu introduced himself to the three of them, and after seeing the three of them leave, he began to look for them on the mountain again, but he couldn't find any traces, and at this moment, he saw a god in the clouds waving to him.

Soaring into the air and flying into the clouds, the god bowed to him and said, "I don't know what this immortal you are looking for here, is there any little god who can help you?"

Zhang Xuanchu said: "I was ordered to come to the north to look for three creatures, but I can't find any of them until now, I'm worried about what to do, I don't know what to call immortal friends." ”

The god said: "The immortals are serious, but don't call me a fairy friend, I'm just a little god, the level is low, it's not as good as the immortals calling the wind and rain, recruiting the gods, and there is a place where the little god is useful, and the little god will be a good life." Little god, my name is Mingko"

Zhang Xuanchu said: "Aren't all immortals under the jurisdiction of the Jade Emperor, why is the level low?"

Mingluo God said: "Although we are all under the jurisdiction of the Jade Emperor, but we are all small gods who have achieved success in the cultivation of ghosts and immortals, gods are gods, immortals are immortals, the difference between the words is very far, there are even fewer who can go to the heavenly palace to be officials, and those who can be officials are more enshrined in the land gods of the three realms, mountain gods, stove gods, record gods, door gods, wandering gods, etc., although there are official positions, but they are very lowly, there is no immortal body, and the god with the body is a god, and the big one is the immortal official, the heavenly immortal, etc., and we don't even think about it. ”

Zhang Xuanchu said: "In this case, ghosts and immortals also play a great role in the world, can they cultivate immortals?"

Mingluo Shen said: "You can cultivate immortals, but you must be reincarnated as a human before you can cultivate, otherwise you are just a ghost immortal, and you can be a god with the merits of the underworld, but you are not an immortal." All the many immortal cultivators often call us to do errands, and we are actually very sad. ”

After thinking about it, it turned out that this is the case, after death, a person is immortal, and he is a ghost of the pure spirit, called a ghost immortal, as if Lu Dongbin mentioned it in the Tang Dynasty.

The original text reads: Why are ghosts and immortals also called immortals? The theory of ghosts and immortals comes from the "Immortals of the Fifth Rank" proposed in the "First Essay on True Immortals" in the "Zhonglu Ecclesiastical Collection".

Zhong Liquan said: "There are three percent of learning the law, and there is a difference between small success, medium success, and large success. And there are five levels of immortals, ghost immortals, human immortals, earth immortals, gods, and heavenly immortals, all of which are immortals. Ghosts and immortals are not separated from ghosts, human immortals are not separated from people, earth immortals are not separated from the ground, gods are not separated from gods, and heavenly immortals are not separated from heaven. ”

Lu Dongbin asked, "What do you mean by the so-called ghost immortals?"

Zhong Liquan said: "Ghost immortals, the first among the five immortals. The yin is detached, the gods and images are unknown, the ghosts have no surname, and the three mountains have no name. Although it is not reincarnated, it is difficult to return to Pengying. In the end, there is no return, just reincarnation. ”

Lu Dongbin said: "This is a ghost immortal, what kind of spell did he do, and what kind of skill did he use to cultivate like this?"

Zhong Liquan said: "Those who practice do not realize the Great Dao at the beginning, but want to succeed quickly. The shape is like a wood, the heart is like ashes, the consciousness is guarded, and the will is not scattered. The god of yin is a ghost of pure spirit, not a pure yang immortal. With its one will Yin spirit does not disperse, it is called a ghost fairy. Although it is said to be a fairy, it is actually a ghost. It is ridiculous that people who believe in Buddhism in ancient and modern times have worked hard to get here, but they can speak the truth. ”

Zhang Xuanchu asked the god of Mingluo: "It is said that the ghosts and immortals are detached in the yin, the gods are unknown, the ghosts have no surname, and the three mountains have no name." Although it is not reincarnated, it is difficult to return to Pengying. In the end, there is no return, just reincarnation. Then why can you still be a little god?"

Mingluo God said: "There are no ghosts and immortals, just because when they are alive, they have merit, and the underworld reports to the Emperor of Heaven according to the size of the merits, and the Emperor of Heaven assigns management of a certain place underground according to his personal merits, so this kind of position is called God, in fact, it is just a ghost immortal." ”

Everyone has a god, and he uses it every day without knowing it. The one of the gods is formless and imageless, and the Shu is permeated with six voids, and it is rolled in every square inch. The God is boundless, and its small is boundless. Ordinary people and their gods often gallop outside, and the use of God is also used by those who see and see with their hands, and they are also felt by those who want to hear. It is to collect the gods in the body and not to make the outside run is to gather the gods, and the gods do not see or listen to the inside and do not know and the outer fate is refined for the gathering of the gods.