"Historical Records of the Chu Family" records: about the 11th century B.C., King Cheng of Zhou sealed Xiong Yi in Chu (about the same as the southern slope of today's Shennongjia Forest Area, Xingshan County, Zigui County and the north bank of the Yangtze River - belt), "Xiong Yi is in Jing Mountain, long dew and blue wisps, with grass everywhere, trekking through mountains and forests." "The Twelfth Year of Xuan Gong" also appreciates the arduous entrepreneurial spirit of Xiong Yi, the king of Chu Xian, who "leads the road to the blue wisps and enlightens the mountains and forests". At that time, Gujing Mountain included the whole territory of the present-day Shennongjia Forest Area and Fangxian, Xingshan, Badong, Zigui, Baokang and other places.

Zhang Xuanchu crossed the mountains and mountains, from the land of Jade Mountain, flew to the east, and after a short time, he finally came to a big mountain, this mountain is thousands of feet high, huge and boundless, the strange peaks and strange rocks in the mountain, the mountains overlap.

Zhang Xuanchu felt a familiar breath, as if it came from himself, but this breath was in the mountains, but he didn't know where it was.

At this time, I remembered that before, at that time, I was still in another world, and the blood in my body gave birth to a child, and that child was called Xiong Tu, so the breath I felt in this place was like him, but I couldn't see where others were, and I couldn't feel where people were.

I remembered when I saw it so funny before, and I couldn't help but laugh. Seeing that the child was still a little boy, his hands were tightly clenched with his thumbs, and his fists were tightly twisted. Walking over and gently picking him up, he opened his hands and saw a panda pattern in his left palm, and a treasure map of an unknown pattern in his right palm.

Seeing this, I don't know what it means, and I can't see what this pattern is when I look at it slowly, and I look at all parts of my body, but there is still nothing, but under the center of his feet, there are two lotus Luo Yin.

Zhang Xuanchu said to himself: "You kid, why do you appear here, since you appear here, then we are fate, since we are fate, then we have to give you a name, what is the name?"

He was talking to himself unintentionally, but the child did start screaming, and his mouth was "Bear". As soon as Zhang Xuanchu heard him say a few words, they were all these bear characters, should he name it Xiongxiong? Isn't there a bear pattern on his hand? Since it is not impossible to call it a bear in this way, it is not very good to just call it a bear character, and add another word.

Then he looked at the other hand, which was in an unknown pattern, so why didn't he call it a picture?

Then he said to the child: "You have a bear in your hand, I just said what I want to call you by name, and you yourself said that there is a picture in your other hand, then I will call you a bear picture, which is convenient and easy to recognize, and easy to remember." ”

Thinking of this, I looked at such a huge mountain again, could it be that in this mountain, there lived my own son, who was incarnated by my own blood.

Just when he was still seriously feeling the mountains here, he saw that in the cloud and misty mountains, there were many people coming and going.

Flying towards the place where many people came and went, all the people I saw were not humans, but incarnated by animals, and they were all demon fairy bodies.

Several of them are bears, with whom these bears first, together came to a cave, this cave from the outside, there is no way to go, now it is summer and autumn and intersect, many animals and fairies actually come here, some fish run in, into the hole.

Zhang Xuanchu, who was in the sky, saw this scene and knew in his heart that there was a cave world in the hollow of this place, but he just didn't know! How big is this small cave world?

He appeared in his form and came to the entrance of the cave, all the demon immortals were at the door, and when he saw someone coming, he didn't know who this person was, but he could see that this person was handsome and handsome, and his cultivation was very high.

All the immortals bowed their hands together, Zhang Xuanchu stepped forward to bow and bow, and asked: "I don't know what happened to all the Taoist friends, what happened to this place, and I don't know what kind of place this place is. ”

Among the demons and immortals, a burly man walked out, if this person is a human being, he is very fierce and powerful, but Zhang Xuanchu can see his body at a glance, this person is transformed by a huge bear, so this person's body is very powerful, and after becoming a human, people also have a strong body.

Demon immortals can also become immortals after cultivating, so everything in the world has the ability to cultivate, and they can also become immortals.

In the Northeast, the most common are the Five Great Immortal Families, which have existed since ancient times and became the earliest shamans in the land of China, these animals are the five great immortal families: hedgehogs, foxes, snakes, weasels and mice. The fox is the fox fairy (Hu family), the weasel is the yellow fairy (Huang family), the hedgehog is the white fairy (Bai family), the snake is Chang Xian or Liu Xian (Chang family), and the mouse is the gray fairy.

In addition to these five immortal sects in the northeast, in the south, that is, in the south south of Bear Mountain, the cultivation animals are even more powerful, and there are countless animals, all kinds of animals can cultivate, especially in the area of Bear Mountain, where Shennongjia is now, it is called the paradise of all demons.

In ancient places, many demon immortals who had cultivated successfully could evolve into two parts, one to evolve in the direction of divine beasts and cultivate, and the other to cultivate to demon immortals to become true immortals.

On the land of China, some of the demon immortals and demon beasts are all dead people, familiar ones, divine beasts and fairy beasts, and more powerful immortals and true immortals, most of which are cultivated by animals.

Dragon: The divine object, is supreme, but also the symbol of the emperor, but also in China is the supreme sacred, people call themselves the descendants of the dragon, and regard the dragon as China has a powerful, and imaginary power, and rules all in China, among the four sacred beasts, he ranks first.

White Tiger: In China, the White Tiger is the god of war and killing, with a strong and powerful character, and the aura of life and killing, and the immortal aura of punishment in all directions, so it is ranked among the four divine beasts.

Xuanwu: It is a kind of spiritual creature composed of a turtle and a snake, and he is also ranked among the four divine beasts in ancient times, which means that it is powerful and unlimited.

Phoenix: In China, it is a spiritual creature that represents happiness, has a strong power of life, and also represents a symbol of good luck, so it is ranked among the four sacred beasts.

Kirin: It is a benevolent and powerful creature that understands the principles of the world, understands the will of heaven, and can listen to the destiny of heaven. It has a gentle temperament and is said to live for 2,000 years. The ancients believed that wherever the unicorn haunts, there must be auspiciousness. Sometimes it is used as a metaphor for a person with outstanding talent and both ability and integrity, and what he cultivates is to evolve in the direction of immortal beasts, so whether it is in the immortal world or underground, he is the supreme immortal beast. Its body is the head of the horse and the tail of the snake, and there are three stops and nine similar sayings, which are said to be from the head to the arm, the arm to the waist, and the waist to the tail, all of which stop each other. Nine like, horns like a deer, head like a camel, eyes like a ghost, neck like a snake, belly like a mirage, scales like a fish, claws like an eagle, palms like a tiger, ears like a cow. However, the dragon's view is also that thunder, lightning, clouds, and fog support its body, and it is rare to see its full form.

梼杌: Originally, it was just a wicked person who was feared and disgusted, but later became a beast, its shape was like a tiger and dog hair, two feet long, human face, tiger feet, pig teeth, and the tail was one foot and eight feet long. According to legend, it is the son of the Northern Heavenly Emperor Zhuan, and it also has a name called arrogant and ruthless, difficult to train, and from these names, it can also be roughly inferred what it did. Like Qi Qi, Han Qi later became one of the four murderers.

Hedgehog: A famous divine beast produced under the ancient god system, also known as the "law beast". The large ones are like oxen, the small ones are like sheep, similar to unicorns, with thick dark hair all over their bodies, bright eyes, and usually a horn on their foreheads. The pig has a high level of wisdom and understands human nature. Its eyes are wide open, it can distinguish between right and wrong, it can know good and evil, and when it finds an evil official, it touches him down with his horns and eats his stomach. It is a symbol of courage and justice, and a symbol of justice, "righteousness and brightness", "peace and justice" and "a bright world".

Bai Ze: He is the head of Nuwa's four immortal beast guards, and he often comes to the world, and the Yellow Emperor once had his guidance. The Yellow Emperor cruised to the East China Sea, and when he met it, this beast could speak and reach the love of all things. "The emperor patrols and hunts, east to the sea, climbs Huan Mountain, and obtains Bai Ze divine beasts on the seashore. Able to speak, to reach the love of all things. Because of asking about the ghosts and gods in the world, since ancient times, the essence is a thing, and the wandering soul is a changer, and there are 11,520 kinds. Bai Ze said that the emperor's order was written in pictures to show the world. The emperor made a blessing to the evil to wish it. "Legend has it that the Yellow Emperor patrolled and went to the seashore to get the Bai Ze Divine Beast. This beast can speak, to reach the love of all things, so the emperor ordered the picture to be written, to show the world, and then used as a chapter dress pattern. Tang Kaiyuan has the Bai Ze flag, which is used by the Son of Heaven to travel instruments, and there is clearly Bai Ze to make up, which is the clothing of noble relatives.

Ghost Car: Also known as the Nine-Headed Bird. "In the middle of the wilderness, there is a mountain called the Arctic Cabinet. The sea water is injected into the north. There are nine gods, with a human face and a bird body, and the sentence is called nine phoenixes. "The nine phoenixes were originally the nine-headed sacred birds worshiped by the Chu people, and the nine phoenixes with nine heads on the body of the human-faced bird were the totem images worshiped by the ancestors of the Chu State in the Warring States Period, and later due to the destruction of Chu by the Qin State, the ghost car was described as a strange bird image by northern mythology. Although Chu has three households, the death of Qin will be Chu. During the Chu and Han dynasties, the ghost car evolved into the image of the feather-clad fairy and spread to countries all over the world. In fact, the nine-headed bird is not the nine-headed phoenix of the Chu State.

Chisel teeth: humanoid beasts, teeth three feet long, its shape is like a chisel, under the chin, and holding a shield (should have a certain intelligence). This beast is one of the fierce beasts.

Heng Gong Fish: Born in Stone Lake, this lake is constant ice. Born in Stone Lake, this lake is constant ice. Seven or eight feet long, shaped like a carp and red, in the water during the day, and turning into a human at night. The thorn is inaccessible, the boiled is not dead, the boiled with two black plums is dead, and the evil disease can be removed by eating. At night, the fish jumps ashore and sheds its heavy shell, looking a bit like a human. That's why there is a saying that 'the night turns into a man'.