Yuantai Zhenren played the heavenly palace and said: "This sutra is the essence of the jade scripture, and the people in the heavens really have positions, and there are more than 260 volumes of the Great Sutra statistics, which are difficult to recite often, and summarize its essentials, more than 300 words, and often recite it." With Zi Xinxi Avenue, admiring Qiongwen, sending my heart to be silent, opening a new Erzhi, so that you recite it, the essence of blood and condensation, the harmony of the form and the gods, the evil demon avoids, the two Qi are clear, the natural god hears the jade book, the joy and the love shell, and the gods are combined, the condensation is the body, the concentration is the quality, the god is not the visible god, the essence is not the tangible essence, the so-called god of the gods, the essence of the essence, where there is persistence, not what I do, diligent and diligent, treasure and dedication, the family collection of one era, or to the second era, the fortune of the day, choose the way. ”

Yuan Shi Bao ordered the Heavenly Monarch Taishang Zuotai Shenhou Zhenjun to descend and said: "There is a secret mantra that is not spoken, and I dare not do it without permission in my jade scripture.

"Om Yuan Shi Shengtian, Om Yuan Shi Sheng, Om Yuan Shi Sheng, Om Yuan Shi Sheng, three talents are ready, all things are different, people do not protect their lives, turn into Yin God, Shen Qi is incomplete, flow for the next ghost, Om ghost smell my jade sound, the ghost form is extinguished, give up the ghost form, give birth to my heavenly house, Om humane smell my jade sound, Dun Ren karma, immortal immortals, live with heaven and earth, and the sun and the moon are bright, a body is blessed, the seven ancestors are glorious, both the seven ancestors robbed Yuqing, Om Tiandao heard my jade sound, the blessing of heaven suddenly increases, the karma is eternal, do not fall into the sky, live in Yuqing, anxious as the first God of the first God, the two religions are one, and the urgency is like the pure Dharma body of the great sage of Virujana。 ”

This mantra is called the Mixed Yuan Tribulation One (Pudu Ten Thousand Spirits God Mantra), the ancestor of all gods, the sect of one Qi, Om for the world to plant the true Qi, the curse and the life, all-encompassing, all-encompassing, born and born, turning into a group of products, for the blessing of Huiji, relieving misfortune and prolonging life, liberating the ancestors, blessings and shadows, the form and spirit are wonderful, a Qi is clear, gradually entering the realm of inaction, sex is not tired, and the Tao is clear, all gods are admired, the demons are bundled, and this sutra is recited diligently, all of them are also. ”

Zhang Xuanchu thought: The Nine Lights True Scripture, its wonder is difficult to understand, the second volume is the method of cultivation, but the senior sister didn't take it out to see, maybe it is similar to what she has cultivated, the direction is correct and the details are clear.

After reading these things, Zhang Xuanchu had a feeling in his heart, and he also understood a little bit of the wonderful avenue! Although this scripture is very different, he knows that its usefulness is not so simple, and the most important thing is always the last few mantras.

I also showed him the other scriptures here, although there are many scriptures here, but the other scriptures have no effect, if they did, she would have learned it a long time ago, or used it to teach others, it is impossible for her to stay here like this.

In the past few days, she has really worked very hard to teach her disciples to cultivate, even Zhang Xuanchu, a layman, also feels that this senior sister and disciple really have a set, and the teaching is the Tao, and her disciples are very serious in learning, maybe this is for their own country, they must work hard.

In the past few days, she has finally finished teaching her disciples about the way of cultivation, and only today did she take Zhang Xuanchu to visit her scripture building. After reading it, Zhang Xuanchu said: "Senior sister, I have something that is very practical for your disciple on the battlefield in the future, do you want to teach her." ”

Jurchen said: "It turns out that she can help her, you can teach her! As long as you don't harm her, for your nephew, you can't hide it, she will definitely save her country in a few days, if she learns, she will definitely go to fight, but I don't know what my junior brother can teach her...?"

Zhang Xuanchu thought for a while, and then said: "This is a scripture full of battles, a scripture of victory in a hundred battles, and a scripture that is invincible in the world, but if you want to teach her, you must make her work hard from now on, and she will definitely be the phoenix emperor among people in the future, leading the group!"

After finishing speaking, as her senior sister, she must have agreed very much, and took him to the room where she taught her disciples, at this time the girl was still practicing the fairy law, and when she saw the two of them entering, she saluted the two of them very politely, and also served tea and water to the two, and was polite in every way, the name of the uncle before and after the uncle was Zhang Xuanchu, and the master came and went in front of her master.

Zhang Xuanchu didn't say a word, and said to this nephew: "I have a way for you to learn things and go back and save your own country, do you want to learn?"

Unexpectedly, as soon as this sentence came out, the girl said very respectfully in front of him: "Uncle Shi, as long as I can save my country and my people, no matter what I am asked to learn, no matter how hard it is, I will definitely work very hard, live up to my master's love for me, and even more so my uncle's care for me, I will definitely cultivate hard." ”

Zhang Xuanchu said: "In this case, then you listen well, this book is called Thirty-six Strategies, which comes from another world outside the sky, and it is also the beginning of the civilization of that world, because your world is in the tower, and this tower is in this world, so I can teach you, but you must keep it secret, meet a capable general, who will not cause you to be opposed, you teach him well, so that your country will never be occupied by other countries, and there is always a general who knows the thirty-six strategies."

In the Thirty-six Strategies, it was written by a man named Sun Tzu, so it is also called Sun Tzu's Thirty-six Strategies, and now it is passed on to you, and from then on, you will become their god-like existence in the war, leading your people to start a new era, and you must have a good grasp of life. After that, he began to explain to her the book of the Thirty-Six Strategies and the Thirty-Six Strategies, and explained to him how to use them. He also told her, "There are six sets of this book, and each set has six counts, so it is called six six and thirty-six counts." ”

The first set of winning strategies, the first plan is: hide from the sky and cross the sea: prepare for the week and slack, the common is not suspicious, the yin is in the yang, not in the yang pair. The sun is too cloudy. Translation: If you think that you are well prepared, you will be easy to relax, and if you are used to seeing it, you will often stop doubting it, and the secret plan is hidden in the exposed things, rather than being excluded from the open form. What is very public often contains something very secret. The second plan: encircling Wei to save Zhao: The common enemy is better than dividing the enemy, and the enemy yang is not as good as the enemy yin. Translation: We must not make too many enemies, we must defeat each enemy, and we must hide our intentions from those who are not busy destroying them at the moment.

The third plan: borrowing a knife to kill: the enemy is clear, the friend is undecided, lead the friend to kill the enemy, do not self-strength, and deduce the damage. Translation: The object of the battle has been determined, and the attitude of the friend is not yet stable, so it is necessary to induce the friend to destroy the enemy and avoid consuming himself. The fourth plan: to wait for work: to trap the enemy's momentum, not to fight, the loss of rigidity and softness. Translation: Controlling the lifeblood of the enemy's development to strangle him without taking the offensive situation is the application of the principle of "losing the rigid and the soft".

The fifth plan: take advantage of the fire to rob: the enemy is harmful, take advantage of the situation, and be rigid and soft. Translation: The enemy's danger is very great, so they take advantage of the opportunity and attack the weak with superior forces. The sixth plan: the sound of the east and the west: chaotic and chaotic, not afraid of the image of "Kunxia to the top"; Translation: The enemy is bumping into each other and not being able to figure out the situation, which is a chaotic symptom of "Kun Xia and Shang" mentioned on the "Cui" cover of the Book of Changes. It must be eliminated by taking advantage of the loss of control of the enemy.

The second set of enemy battle plans. The seventh plan: make something out of nothing: yes, not yes, and what it does. Less yin, too yin, sun. Translation: To make something out of nothing is to use an illusion, but not to make a false to the end. Rather, it is to make the false image into the real image, the big and small false image, and to cover the real image. The eighth plan: secretly crossing Chen Cang: show it to move, benefit its quiet and master, "benefit from movement and Xun". Translation: Deliberately expose the action, take advantage of the enemy's stubbornness, and take the initiative to sneak attack.

The ninth plan: watching the fire from the other side: the yang is chaotic, the yin is waiting for the reverse, the violence is wanton, and the situation is self-defeating. Conform to the movement, and follow the movement. Translation: The enemy is divided and disordered, and I wait for him to riot, when the enemy is so vicious that he will turn his eyes and kill him, and he will surely perish on his own. I have to be prepared according to the enemy's movements, and when I am ready, I have to act according to the enemy's movements. The tenth plan: hide the knife in the smile: believe and be safe, yin to the picture, prepare and then move, do not make changes: just in the soft outside. Translation: To make the enemy believe in us and paralyze him and slacken it, I will secretly plan, be fully prepared, and act immediately at the first opportunity, so that he will not have time to deal with the situation.

The eleventh plan: Li Dai Taozhuang: It is bound to be damaged, and the yin is damaged to benefit the yang. Translation: When the situation develops, we should be willing to give up some losses in exchange for the advantage of the overall situation. The twelfth plan: hand in hand: the micro gap must be multiplied, and the small profit must be obtained. Less yin, less yang. Translation: Tiny loopholes must be exploited, and small benefits must be gained. Turn the enemy's small negligence into a small victory for our side.

The third set of offensive strategies. The thirteenth plan: Fight the grass and scare the snake: Suspected to be true, check and then move, the reverter, the medium of yin. Translation: If you have any doubts, you should reconnoiter the facts and take action only after you have a complete grasp of the facts. Repeated reconnaissance is a factor in discovering the hidden enemy. The fourteenth plan: borrowing the corpse to return the soul: those who are useful cannot be borrowed, those who cannot be used, ask for borrowing, and borrow those who cannot use it and use it. I begged Tong Meng, and Tong Meng begged me. Translation: What is useful cannot be used, because I am afraid that I cannot control it, but I have to use what I cannot use, because I can completely control it, and I can control it if I use what cannot be used, it is not that I am dominated by others, but that I dominate others.

The fifteenth plan: transfer the tiger away from the mountain: wait for the sky to be trapped, use people to lure it, and "go back and forth". Translation: Wait for the day to be unfavorable to the enemy before besieging him, and use human illusions to trick him into "turning around and leaving when there is danger ahead." The sixteenth plan: if you want to capture, you will be indulging: if you are forced, you will counter-soldier, and if you go, you will reduce your momentum, and you should not be forced. Exhaust its strength, eliminate its fighting spirit, scatter and then capture. Soldiers are not bloody, they are needed, and there is Fuguang. If you force the enemy to have no way out, you will be met with a resolute counterattack, and if you let him flee, you will destroy the enemy's momentum, so follow the enemy closely, but do not force him, so as to exhaust his physical strength, break his morale, and wait for his forces to disperse, and then capture him. In this way, the army can avoid bloodshed, not persecute the enemy, and convince him that it is beneficial for the war.