Verse 130: Discord

About a week after changing their outfits and leaving Ziyun, the team had already walked hundreds of kilometers. Along the way, when he occasionally met other samurai or merchants, the other party did not pay much attention to the group. Their costume change was apparently successful, and now they looked like the locals, ordinary samurai with an entourage of miscellaneous guards who would look away at each other.

Discussing how to change their outfits before they set out, some of the party suggested that it would be easier for them to blend in with the market than to disguise themselves as commoners.

But this idea was a bit too simple, and in the end it was rejected by the sage.

The samurai were nobles after all, especially the samurai of the Qingtian family lived in a relatively closed environment, and pursued the traditional Japanese samurai lifestyle, isolated from material desires, and devoted themselves to honing their martial arts and exercising their minds and virtues.

In the common saying of the people, they are a group of beings who do not eat the fireworks of the world.

From a practical point of view, the distinction between military aristocrats and commoners was taken for granted. Because professional military training is only feasible in a relatively isolated environment. Training needs space, and there are many things about wake-up time and bedtime that are bound to lead to some conflict between the two sides if they are mixed with civilians.

If the professional soldiers are not in an isolated environment, what should they do if a civilian child is accidentally injured while practicing archery?

Because of this, if a group of people pretend to be commoners, not only will they not be more low-key than nobles, but they will make people with intentions more suspicious.

Because even if the clothes are tattered, the clean skin and the sturdy physique that eats and drinks well at first glance do not look like those hunchbacked old peasants who are thin and crushed by the burden of farming.

The upper nobles were highly trained, and their natural reactions were very graceful and decent. This is something that civilians cannot learn.

The aristocracy had a play that despised the commoners for pretending to be samurai, to the effect that the commoners were still just monkeys when they wore aristocratic costumes—they were just monkeys at heart, and no matter how they imitated humans, it was always just a joke.

But few people can be objective when it comes to things related to themselves, even the samurai of the Qingtian family, if they mention this drama, they will probably laugh at the inadequacy of the common people. But when it was his turn to pretend to be a commoner, except for the three samurai who led the team and perhaps Yajiro, the other nobles were confident that they could do a good job.

After all, the things in the bones can't be changed, even if they put on the clothes of the people, their words and deeds are still nobles. Moreover, these people did not consider how the baggage should be carried when they put forward this argument, and whether they could sustain the walk after being accustomed to riding on horseback?

"Devouring the Starry Sky: Signing in to Become a God"

Even if there are solutions to the above problems, summer is the time when the farming is busy, and in this case, a vast team of civilians of more than a dozen people aimlessly travels through the province, and it is obvious that they will be interrogated by the people at the checkpoint.

And when that happens, how will they, pretending to be civilians, respond to the answer?

The samurai received a standard education, and their literacy rate was high, and they were able to talk about many things endlessly. But this is not the case with civilians, and even if the Moon Country spends a lot of effort to popularize basic education, it is still only limited to a very basic level.

Most civilians could not even speak the standard Japanese language fluently, and in many places there were still a lot of dialect words. When the villagers communicate, they use more dialects than standard languages, and even when they speak standard languages, they often encounter some words that cannot be expressed clearly, so it is common to suddenly change to dialects in the middle of speaking and then switch back to standard languages.

In the Zhangzhou dialect, there is a word that is often mentioned here that refers to the utensils and chopsticks of the people who pick them up and put them into the container.

The language of the Land of the Moon cannot be written, and there is no such expression in the standard language, but it is common to hear customers and clerks use this byte in local inns and teahouses wherever food and drink are involved.

Barely translated words can be written in standard language, but not entirely accurately. Because the word "pick-up" includes the "put-in" part more than "pick-up", customers will sometimes ask the clerk to give him a few fried dumplings, for example, and in a situation like this, the clerk is actually asking the clerk to refill the plate and add more food to the plate.

Man is a very lazy creature and will always omit things when he can. People who grew up in the same region and culture can understand the omitted parts, but outsiders will be confused and completely unable to understand what is being said.

The deeper you go into the market, the more profound the imprint of these details becomes. Therefore, if these samurai who grew up in a closed environment pretend to be ordinary people?—— I am afraid that as soon as they open their mouths, the rigorous wording and detailed sentences will impress the people on the other side.

There are many reasons for this, but the conclusion is that it is better to dress up as a samurai. Because these people are all samurai.

Even if aristocrats are rarer than commoners, it is indeed more eye-catching to travel in aristocratic attire from the data alone, but there are some things that cannot be understood just by knowing how to count.

The end result was that Henry's argument prevailed, and Narumi agreed with the sage's approach to the current model. However, the rejection of the proposal of this part of the samurai caused a considerable degree of dissatisfaction for Henry.

Most of the samurai were still stubborn, and even if they accepted the status quo due to force majeure in some things, and they have grown up under the influence of their own superior ideas on the whole, it is still difficult for them to accept the refutation of others.

The reasons have been listed, and the reasons have been analyzed for them in detail and objectively, and it is precisely because of this that Narumi has succeeded in convincing Narumi to follow Henry's path. But despite this, the hostility of this group of samurai towards him was not erased in this way.

Perhaps on the contrary, it was precisely because the sage had proved the feasibility and reliability of his ideas that these high-ranking samurai, mainly Ah Yong and the several samurai who had escaped and were injured earlier, would have a strong opinion of him.

— because it's as if to say that their proposed disguise as a civilian is a whimsical and childish idea.

There are very few people who can cleanly admit their mistakes after being lost, and the samurai is a creature that honors honor. It is because of this reason that seems a bit incredible to the Luo'an girl who was born as an adventurer, and these people who had respected the sage one by one before began to unilaterally play the Cold War with him.

No matter how immature and unreliable what you say, you don't allow others to refute it.

People who were born in high society and have been comfortable all their lives, and who are accustomed to being flattered and promised by others, will inevitably form such a character in the end. The three samurai who had previously been dishonored and escaped and were slightly injured would actively want to show that it was naturally to wash away their own dishonor, and the reason why Ayu, the second youngest samurai in the team who was originally close to Yajiro, would also stand on their side was because the sage prevented him from clashing with the Zhangzhou samurai when he first entered the purple clouds.

Those who follow me prosper and those who disobey me perish. Even if Henry's actions were for the sake of the team, Yong could only see him grabbing his hand and stopping him from doing so like an adult dealing with a naughty child—an insult to him.

The Lamanites' comment on the "small pattern" of the Japanese warriors is to the point after all. Unable to see the overall situation, we can only stick to small emotions and honors at the individual level, pursue performance, and have no concept of the team as a whole. Even if it is for the sake of the collective, when someone interferes with oneself and sees the other person as oneself, there will be hostility.

After all, the sage is only a foreigner, and he exists as a guest in this team. In the eyes of the samurai, if they felt that his opinion could be adopted, it could be used as a reference. If he can regularly give meaningful opinions, then he does have the value of being respected.

But directly interfering with your own behavior is a bit noisy.

"Who do you think you are?" said the girl in the early hours of the morning, as she passed by, she heard the samurai gather together and whisper something like this.

Henry actually knew this kind of thing. In fact, even the relatively objective Narumi and others have this problem.,That's why he didn't act too active when he had a conflict with Ashigaru before.,Want to put forward opinions to solve it.。 After all, this is an away away game and not a home game, and many things should be taken into account of the dignity and position of the host's family, and he can't act like the man who speaks for this team.

But things are different, when he first arrived in Ziyun, the situation was urgent, if he didn't make a move, Ah Yong should have pulled out the knife. In a town under the direct control of Shinkyo and with a well-established legal system, the samurai could only draw his sword if he was sure that his life was in danger, and the other party was clearly drunk at that time, and there were many onlookers around.

Once the sword is drawn, the Chinese people in the government will come over and ask, and they will suffer no matter what.

This time, because the plan needed to be executed quickly, he directly and quickly rejected the extremely feasible plan proposed by the samurai who wanted to show it, and did not leave them with any mercy.

The girl looked at her teacher's back, and felt more and more that being an omniscient sage might not be a good thing sometimes.

Knowledge is not perceptual and does not fluctuate, and what is right is what is right.

But the human heart is not.

Human beings are fickle and easily confused, and sometimes they do not allow others to correct things that are clearly wrong.

Obviously, his opinion is undoubtedly correct, and it is a perfect plan formulated for the sake of the team, but some people feel offended because their immature ideas are compared to each other.

Originally, it was just a debate between things, and whoever proposed a better plan would adopt it. But the matter did not end there, and the immature samurai, who refused to admit that they had thrown out their ideas as if they were clever, began to huddle together to carry out personal attacks, believing that Henry, who was nothing more than a guest of a foreigner, had some excessive interference in the team's decision-making.

Because of this knowledge and experience, people will rely on him to solve it.

But while relying on it, there will be other people who will start to attack inexplicably, maybe because of the imbalance in the heart, or because of such and such small emotions.

Then let this group of guys make a fuss about their little emotions, don't open your mouth and solve things, and let them fend for themselves. It may sound like a good thing, but as long as we are traveling together, this kind of broken jar will one day turn into an act of smashing one's own feet.

So for the sake of the whole, he can only stand up.

If you are completely ignorant and not expected by anyone, this kind of thing will not happen.

Carrying a lot of things, knowing a lot, if not omnipotent but almost omniscient. He had answers to many questions, and he could solve many things, but nevertheless, it was because of this.

He's the one who is alone.

"People aspire to genius, but they don't get close to genius. Mira remembered that she had seen and heard what her teacher had said in the past, and now that she looked back, it had a different taste.

Even though it wasn't his fault that the high-ranking samurai's hostility toward the sage deepened because they didn't have the usual white rice, they needed an object to project their petty emotions and petty frictions and grievances in their lives.

A group of big men, with an average age of around 30, call themselves nobles and warriors.

In the end, because of psychological imbalance and other problems, I can't even self-regulate, but like teenagers in a group trying to play isolation and aggression.

Being controlled by small emotions and not being able to see the big picture clearly, self-centered and self-centered feel that their emotions are the most important.

"Really. In the hot summer, accustomed to seeing the scenery, the Luoan girl picked up a sweat towel and wiped her forehead.

"Oh bad sir. ”