Today is a big day for the people of Luyi City. The 30-year Taikang Wushu Conference opened yesterday. Today, the martial arts meeting officially began. In the next three months, various forces on the mainland gathered in Luyi City to compete for the place on the heavenly list.

As the old saying goes, thirty years in Hedong, thirty years in Hexi. Every thirty years is a reincarnation, and the Taikang Wuhui is the end and starting point of the monks.

The residents of Luyi City had already begun to prepare two years ago, and in order to hold this martial arts meeting, everything was led by the martial arts meeting.

Yesterday's grand scene is still in front of people's eyes. The previous number one master in the world came to the west with a sword, and the three-foot Qingfeng hooked his name on the heavenly list.

The peerless enchantress took the colorful auspicious clouds and kissed her own name, which was second in line.

The mace fell from the sky, and in a rapid flip, the second name, "Wolf Fang", was crossed out.

The hundred masters of the heavenly list all used secret methods to remove their names in public. People are boiling, and everyone in the heavenly list is a legendary figure to them. The modern history of this continent has the shadow of a hundred masters.

The people of Luyi City are very proud and proud to be Luyi people. Although Luyi City is large, compared with the entire mainland, it is only a third-rate small city. If there was no such person, the people of Luyi would never have seen the grand occasion of the Taikang Martial Arts Meeting, let alone see the hundred masters on the all-day list with their own eyes.

That person is the pride of the people of Luyi. Born in the Chen family in Luyi, the single name is super word. Yes, Chen Chao, a twenty-five, young man in the prime of life.

At the age of five, he built a foundation, at the age of eight, he became a golden pill, at the age of ten, he became a Yuan infant ancestor, and at the age of twenty, he was too void, observing the sky and gathering the divine power of the stars. It's been five years, he hasn't moved for five whole years, and no one can be sure how strong he fell to the ground at the age of twenty-five.

Chen Chao is the "god" of Luyi City. Since he was born, he has never left the city, nor has he ever visited a teacher. Cultivating quickly and steadily all the way, it seems that the Heavenly Dao is particularly fond of him.

Too many monks are still searching for medicine teachers at the age of twenty-five. At the age of twenty-five, there are many people who have given up the monkhood, married and had children, and lived an ordinary life.

And Chen Chao, everyone in Luyi City can see him every day. In the morning, tea is sipped at the plum village on the Upper East Side. At noon, we had dinner at Yuexian Building in Zhongcheng. In the evenings, wander around the city. On the surface, he is so ordinary and ordinary, like a rich and idle son.

No one had ever seen him as a monk, nor did they know how he practiced. For three hundred and sixty-five days, the east and west cities were swaying rain or shine.

"Chen Chao? interesting, I thought I would meet this strange person!"

Because of the Taikang Martial Arts Association, people opened and closed their mouths were Chen Chao, and Xiang Xing listened a lot and became interested in some people.

"Sir. The fugue is too empty, and the stars are powerful. At least the cultivation of the Void Realm. Or five years ago? I think he's a lot better than you!"

Xiang Xingman is twenty-three years old. Twenty-three years old Qi Tian, something that has never happened in the entire Shenzhou. Yuyin said that he was not as good as Chen Chao, but it made sense. People are self-taught, and they rely on their own strength. As for Xiang Xing, not to mention Murong Qi, even Fu Qingyun is among the immortals.

"Sometimes, luck is part of strength. I'm lucky, sir, what can you do with me?"

Xiang Xing was also calm about this matter. His own wife, no matter how good she is, Lao Tzu is the head of the family.

The venue of the Taikang Wukai is in the center of Luyi City. The original city lord's mansion was demolished two years ago, plus several large mansions in the surrounding area. A huge martial arts arena was built in the center of the city.

The circular dojo has a wide open space in the middle, and it takes ordinary people about ten minutes to run a lap.

There are circular stands around the perimeter, with five floors up and down, and 100 rows of seats on each floor. Circling the dojo, the number of people that can accommodate is at least four or five hundred thousand. And that's not even counting the VIP room that floats directly above the dojo.

The two followed the crowd and walked slowly inside. There were too many people, Xiang Xing hugged Yuyin tightly, afraid that she would be stuck by a certain kid, and she would suffer a big loss.

"Master, let's go in through the air, can't we just take it and leave? It's noisy here, I don't like it!"

"I've tried it a long time ago. If you enter the city, you will not be able to break through the air. Go in honestly and look for it slowly. Don't you like having me with you?"

Yuyin said: "It's better for you to accompany you." Hee-hee......"

There are a lot of audiences, and there are many people who participate in the Taikang Martial Arts Conference and compete for the ranking of the heavenly list.

Thirty years is enough time for some geniuses to grow up. Once you enter the Heavenly List, not to mention the glory and wealth, the key lies in various cultivation resources. There are only 100 places on the heavenly list, and the names of these 100 people will be engraved on the heavenly monuments, and statues of gods will be erected everywhere to be worshiped by the creatures of this world.

The power of faith is a miraculous thing, and it can make people more lucky. The effect is not obvious at the low realm, and the higher the realm, the greater the effect.

There are rumors among the people from time to time. When someone enters the temple to offer incense, he is blessed by a certain "god", and since then he has been promoted to become rich and everything has gone well. In fact, it is an expression of the power of faith. The people believed in the "gods" and gave the power of their faith to the "gods". The "gods" are then conveyed through some kind of "miracle", so that the people can "make their wishes come true".

This practice of the "gods" is nothing more than a small thing. When the "gods" appear, the more people believe in it, and the more power of faith belief. Among the rules, doorways. Each "god" is different.

Some are stingy, and they "appear" once in 180 years. Some are a little more generous, and from time to time fulfill the wishes of the people. As a result, the degree of exuberance of incense varies from temple to temple.

A hundred Heavenly List masters are believed by the people, and this benefit is remarkable. If the power of faith is strong enough, the calamity will not be added to the body when crossing the heavenly tribulation. There are lucky monks who cross the calamity, but there is no cloud, but nectar from the sky, the earth is full of flowers, and the thunder turns into cheerful drumming. Heaven does not embarrass you, but celebrates you.

The people's worship is the biggest reward of the Taikang Martial Society, and of course, the higher the ranking, the more people will be enshrined. Not only that, but the martial arts will also prepare other rewards, such as exercises, spirit stones, elixirs, magic weapons, and so on.

The prize for the first place in the conference has been announced, and it is a small stone floating directly above the dojo.

The stone has an ordinary appearance, but it exudes a lot of vitality all the time. The quality is comparable to that of the high-grade spirit stone. This stone has existed for countless years, and its owners are all the number one masters in the heavenly list.

With such a stone carried around for thirty years, it is conceivable how much vitality it can provide for the first master to practice and fight.

Xiang Xing and Yuyin were rich and spent a lot of spirit stones to buy the second row of seats on the first floor. All eyes were fixed on the stone.

"Hehe, do you want me to fight for the first place in the world?"

This realm is also a place of cultivation, and Xiang Xing asked himself if he had the ability to compete for the first place in the world.

Yuyin said: "Let's take a look first." If you have the chance, steal it, or rob it, and if you can't do it, you can spend money to buy it!"

When it came to money, Xiang Xing sighed again. When he saved Yuhua Zhenren and the dog, his money was spent. At present, only Yuyin, a rich woman, has some in her hands.

Buying is the most advanced method, and the Taikang Wuhui will be held for three months, and then it will ...... Hehe, everything is cold.

On the dojo, more than 40 people were already fighting in pairs. There are those who stand still and chant mantras. There are also heavy weapons in their hands, wandering attackers and killers. Xiang Xing looked at it for a while, and then felt that it was not interesting.

The monks here are very different from the monks in Shenzhou. The goal of the Shenzhou monks' cultivation is immortality. Therefore, it is all about improving one's own body function first. The exercises are also not martial arts and spells. When fighting, it is often a combination of martial arts and magic.

Such as the lifeless swordsmanship of the Taixu Gate. It seems to be a very ordinary sword, but it contains supreme true meaning, and there is no sword qi to kill the body and heart. The enemy not only has to block the "martial arts" of the lifeless sword, but also has to deal with the "law" of the lifeless sword.

Another example is Murong Qi's method of inner and outer gods, which uses martial arts, horse steps, fists, feet, etc. to guide the bloodline and inner gods in the body. Very ordinary martial arts, as long as they have the help of the power of the gods in the bloodline, they can become peerless supernatural powers, and it is possible to capture the heavens, the earth, the sun and the moon. If you don't use martial arts to guide you, light meditation and inner exploration are difficult to stimulate the inner gods in the bloodline. No matter how strong the meditation technique is, it can't compare to the use of martial arts to assist and guide.

This world is a little different. Some monks only emphasize the "law" and do not know the "martial arts". During the fight, spells, thoughts, etc. are used to guide the combination of the vitality in the body and the vitality of heaven and earth, and cast various spells, such as gold, wood, water, fire, earth, thunder, lightning, and so on. The attributes of each spell are obvious.

However, some monks specialize in martial arts, strengthening their bodies with the vitality of heaven and earth, increasing their speed, strength, perception, explosiveness, and so on.

Xiang Xing felt that Shenzhou's cultivation method was much more sophisticated. Because Shenzhou's cultivation method does not classify the vitality of heaven and earth. The exercise itself does not have vitality attributes, and the same move can be transformed into various attributes depending on the situation, and it can also be all attributes or moves without attributes.

Take Tianyi Divine Fist as an example, if you punch down, you can have fire, water, wood, and so on. However, Xiang Xing never thought about what to use, and they were all combined with non-attribute vitality. Without attributes, there is no such thing as mutual restraint, and it is more powerful. This is true of all the exercises and monks in Shenzhou.

And this place is to first classify the vitality of heaven and earth, what are the five elements of qi, the vitality of gold, the vitality of wood, and so on. Then, according to each person's physique, practice exercises with different attributes.

Xiang Xing believes that this kind of cultivation method has fallen into failure. The reason is simple. I can absorb all the attributes of heaven and earth vitality, but you can only absorb the vitality that matches yourself and the exercises?

The most important thing is that if a monk wants to be in harmony with the Tao, how can he find fault with the attributes of the vitality of heaven and earth? The way of nature, the rising and setting of the sun, the setting of the moon, and the change of the four seasons, which are all the attributes of the vitality to promote the rotation of the "Tao"?

Even if a monk falls on one attribute, it is impossible for him to be in harmony with the Dao, and it is impossible to comprehend the Dao heart. Achievements are limited!