Chapter Eighty-One: The Exploits of Fighting The One Who Listens

As Qin Menglin said, since the first attempt in the Yin Yang Cave, the road of the hurricane rush without blame has temporarily drawn a comma, and it has returned to the slow rhythm of the cultivator "A few days in the mountains, and the world has been a thousand years".

Suddenly, 12 years have passed.

The cultivation above the Tao is supplemented, and it is hoped that a hundred years later, the line will first "go to the lower realm" and then "ascend". The 12 years of penance are more focused on the method of fighting than on meditation and penance. Everything is expected to be lenient to the enemy, and he is ready to stir up the situation again when the "Clear Turbidity Xuanxiang" is in the world, and the jade ion will come back to stir up the situation.

With Qin Menglin, an opponent who is comparable in skills, the two deduced, and sorted out the actual combat methods in the various methods and refined them step by step.

The use of magic weapons between life and death, and the differences in places that are not the same as fighting, can also be corrected and repaired separately.

There are no more than four types of means that are not to be found in the competition and competition, but can shine in actual combat.

One of them is composed of the puppet "Xie Yuzhen", the heavenly sacrifice vessel "Guiru", and the Yue Heng Sect True Command Talisman. Now that the identity of the blameless is revealed, the true herald of the Yue Heng Sect can naturally be used without concealment.

Such methods are tantamount to upright teachers, and there are very few things that can be written. When the "Return to the Ruins" first appears, it may be able to collect the effect of a surprise soldier, but once it is revealed, everyone knows that you have a very good means of defense, and the use of this treasure is nothing more than that of a regular soldier.

The second is the secret hand hole cards that temporarily surpass their own skills, such as the Tianxuan Shangzhen spell hidden in the seal of "Zhengji in the Clouds", and the means of temporarily trapping the enemy for a moment in the Xuanji Dinghua Furnace.

The third and fourth types of fighting methods are really studied and changed, with a lot of effort and great gain.

The third method of fighting is the idea of high hopes for blamelessness, and it is a means of repeatedly shuttling and teleporting within a certain situation, and appearing and disappearing from time to time by relying on the combination of "anti-swallowing twin beads" and "collecting suicide notes". The foundation of this tactic - the perfect "anti-swallowing twin beads" after the sacrifice is revealed, its appearance can even be concealed from the truth of the heavens, and it is the most ingenious and gratuitous. If they meet on a narrow road, they are not to blame, and even if they meet an opponent at the level of Yu Gucheng, it is not easy to deal with.

But there is always a concern in the heart of the past without blame, that is, this technique will be done as soon as it is launched. If there are people who are delicate and do not mess up in the face of change, and secretly guess the mystery of this technique, then the magic effect of this technique will be greatly reduced.

This is blameless, and there are many benefits from Qin Menglin.

Many methods in the Yin and Yang Dao are extremely capable of receiving unpredictable and unpredictable effects, and they are transposed in battle, as if they are ghosts drifting. Carefully compared, it is very similar to the blameless "anti-swallowing twin beads" tactic. At the beginning, when the Yin Yang Cave Heaven was fighting with Gui Wujiao, Qin Menglin thought that these methods were not enough, so he did not use them.

But these tricks are nothing less than treasures in terms of blamelessness. It was only a matter of a quarter of an hour to practice it, but the two of them, Gui Wuyi and Qin Menglin, took half an hour every day to deliberate on the fusion of this method and the "anti-swallowing twin beads" tactic. After three years, it finally reached the point where it was difficult to distinguish between the real and the fake in many links.

Gui Wuyi was confident in his heart, even if he met an opponent whose insight was comparable to Xun Shen's, it would be difficult for him to think of the real spatial crossing skills that were crucial, and he had to rely on the foreign objects that had been buried in advance. As long as it weren't for the powerful monks watching the battle from the sidelines, then this method of battle could be regarded as unbreakable.

As for the last method, it is the unique ingenuity of Gui Wuyi and Qin Menglin, and both sides have their own benefits.

The true treasure of the life without blame is the relics of the whole pearl.

The natal true treasure is a thing that needs to be gradually exercised with the improvement of the cultivator's meritorious deeds, and each level of meritorious deeds is gradually exercised.

Due to the special situation of attribution to blame, the subtle changes of the second, third, and fourth layers of Jindan are microscopic, true, and unified, and have already been completed, and the Tao has been improved, and it has always been stuck in the first level of "rounding into self-sufficiency". Therefore, before he got married, his natal true treasure suddenly penetrated in one breath and passed four levels in a row. For the changes in the operation of this true treasure within 300 miles, it is clear that there is no blame, but in terms of mastery, it is inferior to Qin Menglin, who was established step by step. The two of them have been practicing this method together for a long time, and finally the magic of this true treasure has been further discovered to the extent that it cannot be increased.

In particular, all kinds of means that are specially aimed at the flying sword magic weapon to attack the enemy from afar, and the interference secret technique that has been specially cultivated is completely useless to the natal magic weapon of the two, and it is a means that should have been prepared in advance.

In addition to these fourfold means, there is another noteworthy point, that is, the critical moment of life and death, if Yuan Ying escapes from the body, the body of the two of them is guiltless, and Qin Menglin still has a cultivation equivalent to the limit of Jindan. A sudden blow can be a surprise. For the thinking and borrowing of this matter, Gui Wuyi and Qin Menglin also made in-depth deductions.

In addition to the great progress of blamelessness, Qin Menglin also benefited a lot.

At the beginning of the battle in the Yin and Yang Cave Heaven, he was already aware of the blamelessness - at that time, "Ruan Wenqin's" control of the "Heart Array and Spiritual Eyes" was a little blunt.

Fortunately, although this battle was carried out in plain sight, the fighting method of the calculation of the "Heart Array Spiritual Eyes" and the foreknowledge of the power of the "Golden Flower Jade Pedicle Xuanzhu Wonderful Method" were hidden in the void. Even if the onlookers substitute the perspective of the "True Macro Binary", they can't see any mystery at all.

Seven years ago, Gui Wuyi put a lot of thought into it.

Yao Chun's true palm and divine eyes can grow to a level no less than Duanmu Lin's "Tianjian" divine power, half of it is a bloodline heavenly gift, and half of it can't erase Jiang Lizong's Daozun's careful cultivation. Jiang Lizong's study of treasures such as spiritual eyes and supernatural powers, and even the acquired method of cultivation and cultivation, can be described as a grand view, and it has penetrated to an extraordinary level. Even if it is the Holy Sect Ancestral Court, it cannot be compared with it in this current vein method.

Gui Wujiao personally went to Jiang Lizong to visit and obtained a large number of magical powers that can be used for reference.

Supplemented by the Yin and Yang Dao's own secret method, and Qin Menglin's deep foundation, it was finally smelted into a magical power. In terms of its appearance, it is completely driven by the "spirit eyes", and in terms of its power, it is no less than the orthodoxy of the bloodline talent inheritance. Seven years of hard work, in addition to helping Gui Gui to seal the Dao technique, the content of Qin Menglin's solo practice is on the tempering of this magical power.

The final achievement of this supernatural power can also be said to be at the same level compared to the means of "clear intention and clear mind" and "regressive equilibrium", at most it is only a half-line difference.

Because he is good at using the power of the five elements to rotate, he took one, known as the "five rounds of bright eyes".

If you don't blame yourself, if you fight this technique without knowing it, you will only think it is one of the opponent's main killing moves. I would never have thought that this Raushzi's "Five Rounds of Bright Eyes" was just a suspicious soldier who hid the power of the deduction of the "Heart Array Eyes"!

However, when the scale of the "suspicious soldiers" is no less than that of the "regular soldiers", then even the most cunning commander will inevitably fall into the scheme.

The power of the combination of the two peerless figures of Gui and Qin combined with double cultivation is shown here. Both sides have creative ideas and means, and they must be limited to concealing each other in order to be considered successful!

At the beginning, when Gui Wuyi mentioned this matter to Qin Menglin, he only urged her to think of some way to cover up the irregularities of the "Heart Array Eyes". But after several attempts, I found that it was really difficult for ordinary small arts to hide from the opponent at the level of blamelessness. Go deeper and deeper, and finally make a big move.

......

The Thirty-six Realms of Heaven of the Holy Sect Ancestral Court, the northwest edge of the Yuanhua Realm Heaven.

This is the limit of the power of the Holy Sect Ancestral Court, which is about between the "inner wilderness" and the "outer wilderness", and has not yet been completely incorporated into the Shinto system, so it is close to twenty or thirty monastic forces.

Among these dozens of forces, there are no less than ten people in the demon king realm who are known as the existence of the demon king realm in the clan, led by a wolf clan named "Lone Chasing". In addition to those races that are famous in the world and rank among the top grades, looking at any region, they can be regarded as one of the most powerful forces. It is said that the true appearance of this clan, the six-legged wolf body, fickle and good walking, although it is a wolf bloodline, but there is no wolf clan habitual ferocity, but cunning like a fox, so that the incarnation walks the world.

The next is the two humanist sects that have long since fallen, and it is said that there was also a Tianxuan Realm in the history of the sect, and I don't know if it is true or not. If this is the case, it can barely be said to be the remnants of the ancient "Taoist Sect" and "Hidden Sect".

Plains Town, Breeze Inn.

At this time, Wei Shao, the shopkeeper of Qingfeng Inn, looked very nervous and secretly complained.

As far as the eye can see, above the main hall, in a table in the northeast corner, a young man in white clothes but burly with a looming beard is surrounded by dozens of wine jars around his body and on the table, and he is crazy and drunk alone. The surrounding guests were all trembling and avoiding, leaving two circles of open space.

Most of the people in this market town are descendants of monks, and the shopkeeper of the Qingfeng Inn also has the cultivation of building a foundation.

The drunken young man in front of him, who gave Wei Shao a great headache, was not an outsider, but the second descendant of the "Lone Chasing" clan, Le Bobo.

This person is similar to the rest of the lonely chasers, and loves to play the tricks of makeovers and games in the world. Drunk in the countryside, not once or twice. In the past, if you have some eyes and good hospitality, you can even easily get some benefits from him.

Le Bobo is a master of the Yuanying Realm, and Wei Shao is a foundation building monk, so naturally he can't see his transformed magic spells. But it's a pity that Le's demeanor and speech style are too obvious, and once you get acquainted, you can easily grasp the flaws.

But there are pros and cons to everything. Although the "Lone Chase" clan is usually very easy to speak, if their minds are unbalanced and their feelings are not kept, then they are fierce and arrogant, especially compared to ordinary wolf clans. There were bloodshot eyes in front of him, muddy, and sometimes the corners of his mouth were hideous, obviously the situation was not good.

I don't know what happened to him, which stimulated his own feelings.

If a Yuan Infant Realm demon cultivator has a rampant attack, killing people and cannibalism, it is a common thing, and I don't know how many lives will be filled.

But whether it is Wei Shao, the shopkeeper, or the guest who entered the store rashly, although his heart is like sitting on pins and needles, he has to pretend that nothing has happened on the surface, and at most the seats are farther away. But they must not turn around and flee. The consequences of misaction are not far away.

When Wei Shao was tormenting in his heart, praying to God to worship Buddha and praying that the plague god would leave quickly, he was in a trance in front of the door.

Another guest came in.

This is a young woman dressed in coarse cloth and white, who looks to be about 20 years old, with two-foot-long hair tied up, her posture is bright but not glamorous, and she is separated from all outsiders, as if a beautiful green mountain stands in the distance.

The young woman glanced at Lebo with a strange look in her eyes. He walked in slowly, and sat down on the adjacent side of the table.

Wei Shao lamented in his heart, secretly saying that such a woman with extraordinary bearing was not very knowledgeable about personnel. couldn't help but close his eyes slightly, as if he couldn't bear to see such a beauty, and in the blink of an eye, he was about to become the blood food in Le Bobo's mouth.

Le Bobo was half conscious, and when he saw someone approaching without telling him, he was really furious.

He grabbed it with his backhand, and his five fingers showed a green mang, and he grabbed the thick-clothed woman's chest.

If this blow is grasped, the rough-clothed woman will be disemboweled, and the heart, liver, intestines, and lungs will be directly grabbed out and drunk.

The next moment......

Le's body, slightly, didn't seem to sit still.

And the rough-dressed woman still sat close to her.

The rough-dressed woman did not dodge.

Le Bobo also didn't feel the means of the cultivators on the other side, and he didn't seem to feel the resistance to invoke mana at all; It's like a grasp of his own rage, the demon clan's own power is outstanding, its prosperity is also vigorous, and its death is sudden, so it disappears in such a strange way.

Le Bobo seemed to be suddenly sober up a little, and the red light in his eyes gradually faded, with a little more dazed and curious.

But if I think about it, I feel that my mind is blank and slightly painful.

The rough-clothed woman was not angry, but only smiled and said, "With such a strong foundation, why is the Dao heart lost?" There must be a story in it, you might as well share one or two with me, okay?"

Le Bobo was stunned, and when he thought of the past, he felt a pain in his heart. Then he said angrily: "Why do I want to tell you?"

The rough-clothed woman's smile became more and more sincere, and she said calmly, "You can also choose not to say it." However, in addition to one's own efforts, every small choice made in a monk's life will determine the direction of one's fate. Be honest with your heart, think clearly, and then make a decision. ”

There seemed to be a burst of mysterious magic in her words, and Le Bobo's mind suddenly felt a clear mind, and she said in a trance: "Okay, I said." ”