Chapter 311: Buddha and Subodhi
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Falling from mid-air is fine as usual. But now the blood is almost exhausted, and if you fall rashly, you will basically die.
In an instant, cold sweat fell out of Yang Ji's forehead.
The mustard bottle is indeed powerful, but it is also costly to use. If it weren't for an extremely powerful powerhouse, this level of spatial magic weapon would not be used at all.
"Buzz!"
The void trembled, the wind whistled, and Yang Ji was still trying his best to control the mustard bottle, although he was actually very nervous in his heart. The situation was urgent, and Yang Ji's mind was up and down, and he finally used what he thought was the safest way at the moment.
Call!
The mustard bottle plummeted, fell freely, and after a moment it suddenly froze, hovering in the air. Then it fell straight down and hovered in the air...... , so constantly repeated, reduces the consumption of blood qi to a minimum.
"Bang!"
After a few breaths, on the thick dead leaves outside the temple, the light flashed, and Yang Ji's human weapon separated and fell to the ground.
"It's dangerous!"
Yang Ji's feet were weak for a while, and the blood qi in his body was basically exhausted at this time. No matter when※,w》ww.,High in the sky is the grave of the warrior.,As long as it's high enough.,Even the martial saint will be killed by falling to death.。
However, no matter what, he still reached the ground safely.
"I can't imagine that this magic weapon actually eats so much internal strength!"
Yang Ji's face was pale, and his face was covered in cold sweat. The magic weapon is still this magic weapon, but after experiencing the last moment of horror, the feeling in Yang Ji's heart is completely different.
The sky is the grave of a warrior, and Yang Ji now deeply understands this. If the mustard bottle is just a convenient piece of storage space to carry around, that's great. It can store a lot of things, and at the same time, it does not consume much blood gas.
However, the ability of this magic weapon to fly in the sky at the highest level is definitely not something that anyone can use.
Originally, he still wanted to use this powerful magic weapon to fight in the air, but if he really did this, I was afraid that the opponent would not die yet, and he would first run out of blood. Killed by an opponent.
"It seems that unless it is a special case, the ability to fly in the sky cannot be used at all. ”
Yang Ji stared at the mustard bottle in his palm, and he was extremely regretful in his heart.
Sora has such a powerful ability but can't use it, don't mention that feeling. Yang Ji now understands why even the Martial Saint can't fly in the sky.
The gravitational pull from the earth is just too strong. The mustard bottle itself does not consume too much blood and qi, but when it comes to the gravitational pull of the earth, that kind of consumption increases dramatically, and it is simply not something that ordinary people can afford. It's huge!
The surrounding leaves rustled, Yang Ji looked up at the sky, it was not far from dawn, and after hesitating for a moment, Yang Ji walked into the deep and silent temple.
Because of this incident, Yang Ji had to extend his time in the temple. The mountains are reckless, and there is still a long way to go from Langya County, and there is no strength before recovering fù. Yang Ji didn't dare to go rashly.
Three days later, Yang Ji's strength slowly recovered. During this time. The Asura bloodline in Yang Ji's body has always been calm and quiet, without waves.
In addition to cultivating, Yang Ji followed Fanneng to learn Buddhist scriptures and Buddhist principles at other times. Yang Ji's original intention of studying Buddhist scriptures was originally to subdue the asura qi in his body.
But later, Yang Ji had completely forgotten about this and really immersed himself in studying these Buddhist and Taoist scriptures.
The more Yang Ji understood. The more I feel the vastness and depth of the Buddha's path, the more I feel that the reason why I appear here is probably not as simple as I first imagined.
In retrospect, I was in a state of confusion and couldn't even change my direction. How can you find this temple in such a good way in the mountains?
You must know that as long as there is a slight deviation in the direction, you will be 108,000 miles away. He even ran to a place he didn't expect at all.
Moreover, the mountains around the temple are reckless, so why does such a large area appear here?
Thinking about it carefully, a string in the dark dragged itself from the distant Pingchuan City to this hidden temple.
"Is it the scroll of Buddhist scriptures in the small stone in the center of the eyebrows?"
Yang Ji secretly said in his heart, he thought about it, and he could only think of the Buddhist Taoist scripture painting in his eyebrows.
Hum, as soon as his mind moved, Yang Ji subconsciously communicated to the eyebrow stone in his mind. I saw that in the center of the eyebrows, in the center of the layers of invisible light masks, the scroll of less than half an inch was deeply rolled up and motionless.
Yang Ji had observed it several times. This mysterious scroll of scriptures remained motionless at the center of his eyebrows, as if he was in another parallel world, and did not respond to Yang Ji's summons at all.
Nevertheless, one thing is certain, this scroll is definitely a Buddhist person.
Fanneng has always said that he has a relationship with Buddhism. In Yang Ji's opinion, if he really said that he had any fate with Buddhism, it would only be this scroll of scriptures.
"At the beginning, Yang Erniu once said that this was transformed by a meteorite in the sky. I've also been there to see it, and it's indeed a trail of a meteorite fall. But why does a meteorite have anything to do with the power of Buddhism?"
Yang Ji's mind was full of doubts. He has the power of Confucianism, Taoism and Buddhism, and the two veins are really inextricably linked.
Yang Ji couldn't think about it, shook his head, picked up a page of golden Buddhist scriptures next to him and read it. During this time, he had already achieved some success in cultivating the method of unity of essence and spirit, and he could barely afford to hold these Buddhist scriptures, but it was still extremely heavy.
Fanneng has always told him that the method of integrating essence, qi and spirit is actually very simple, that is, just merge essence, qi and spirit together. Yang Ji is a smart person with extremely high talent, and I don't know why he can't learn it all the time.
Yang Ji could only smile bitterly at this.
A full man does not know that a hungry man is hungry, and it is impossible for a person like Faneng, who grew up in a small temple, has no obstacles, no demands, and is simple-minded, to understand the troubles of others.
For Brahmaneng, it may be born with supernatural powers, and it is much more difficult to learn without learning than drinking water. But for others. Including Yang Ji, this is really not a simple job.
The scripture page is written in Sanskrit, and Yang Ji has been studying for a while, and the Sanskrit on it can barely be understood. This is the Diamond Sutra, which, according to Brahmaneng, is the root of the One Qiē Sutra. It is also the highest grade Buddhist scripture he has here.
It's just a pity that in the era of the end of the Dharma, most of the Buddhist and Taoist classics were lost, and most of the scriptures here are like this, including this volume of the Diamond Sutra.
But despite this, Yang Ji can still feel the breadth and profundity of this scripture.
Yang Ji was stunned, and his eyes were focused on the pages of the golden "Diamond Sutra". This is part of the Diamond Sutra, which says the relationship between the Buddha and Subodhi.
Su Bodhi Yang Ji asked Brahmaneng, this should be the era of prosperity of Buddhism. Disciple of the Buddha. And it's extremely prestigious.
In the scriptures, the Buddha asked Subodhi and mentioned a passage about the solemn Buddha land.
The Buddha asked:
"Su Bodhi, Yu Yiyun, the Bodhisattva is solemn and Buddha's land?"
Subodhi replied:
"No, World-Honored One. Why? Those who solemnize the Buddha land are not solemn, but they are solemn. ”
The Buddha nodded:
"That's right, Subodhi. The bodhisattvas and Mahasattvas should have a pure mind in this way, and should not dwell in lust and give birth to a mind. The heart should not be born without sound, fragrance, taste, touch, and dharma, but should be born without dwelling. Su Bodhi, for example, if the human body is like the king of Mount Meru, what does Yu Yiyun do?
Here again, there is a mention of the King of Mount Meru.
Subodhi replied:
"Great, World-Honored One. The Buddha said that the non-body is the great body. ”
To put it simply, the Buddha asked Subodhi if the solemn Buddha was here? The solemn Buddha land is only called solemn, not really solemn.
The Buddha used this as an introduction to the question of pure mind. Finally, I asked a paragraph about the King of Mount Meru.
Yang Ji could see that the Buddha used the example of the solemn Buddha land to point out his disciple Su Bodhi. Later, Subodhi really realized that the Buddha mentioned the size of the King of Mount Meru. It doesn't really refer to the body, it's just called the body.
In this paragraph, the master's disciples have nothing to look at. What Yang Ji noticed was a passage in the middle, this simple paragraph, a page of scriptures, Yang Ji had read it more than seventy or eighty times during this time.
Every time I look at it, it feels different, and I have a new feeling.
There was silence all around, Yang Ji frowned, rubbed his eyebrows with two fingers of his right hand, and looked at the content of the Buddhist scriptures in contemplation.
During this time, he looked at Fanneng's scroll of the Vajra Mountain Sutra and learned the technique of unity of spirit, qi and spirit, and his entry was slow. Yang Ji has always had a feeling that he is not far from learning this method, only a thin layer away.
As Brahma Neng said, the art of the unity of essence, qi and spirit is not martial arts, and it is also different from martial arts. It does not exist in the word "step-by-step", and those who know it don't need to spend time at all, they will watch it once, and they will listen to it once, such as Brahma himself.
And those who can't, no. No matter how you explain it to him, he won't learn. Interlacing is like a mountain, it seems to be a little bit apart, but you can't learn it.
Yang Ji is in this state now. It seems that there is progress every day, but if you really follow this progress, you don't know if you can learn it in the year of the monkey.
"We should not live in the heart of color, we should not live in the sound, fragrance, taste, touch, and dharma, and we should live in the heart without dwelling......"
Yang Ji put down his pen and tilted his head, muttering to himself.
This passage is the main thrust of this page of Buddhist scriptures, and it is also the focus of the Buddha's enlightenment of his disciple Subodhi, telling him how to give birth to a pure mind.
Yang Ji could feel that there should be an important paragraph in front of this scripture. It's just that that piece is missing, and there is no way to guess.
The Buddha is a transcendent being, and what he enlightens is anything but extraordinary.
Every time Yang Ji reads this, he always feels a feeling, a feeling as if something is about to sprout out of his heart, but the feeling is always a little worse.
"Lust refers to what the outside world sees. Mountains are color, water is color, people are color, stars are color, and every qiē seen by the eyes is color. Keeping the heart and mind means that nature is not moved by external objects, and the heart is not motivated by external objects. ”
"Don't stop the sound, the smell, the taste, the touch, and the Dharma to give birth to the heart. The sound, smell, taste, touch, and Dharma here naturally refer to the senses of hearing, smell, taste, and touch, but even the Dharma is included in it. ”
Yang Ji said secretly in his heart. Dharma refers to the Dharma, the Tao, the Dharma, and of course the martial arts and all the qiē. It is impossible for a person in martial arts to abandon martial arts.
Even the method of unity of spirit and spirit is a kind of law.
This passage of the Buddha's speech countless eras ago actually makes people abandon all the things that can be thought of, all the things that cannot be thought of, all the things that cannot be imagined.
In this way, what the Buddha called "pure mind" is generated. (A good activity for pie in the sky, cool mobile phones are waiting for you to take!Pay attention to ~ point / public account (WeChat add friends to add public account input), participate immediately! Everyone has a prize, now immediately pay attention to the WeChat public account!)