When Beihe was in the Fengguo Imperial Palace and avenged the entire Lanshan Sect, he wore this ancient martial arts mask on his face.

Back then, he killed the emperor of Fengguo, and he was also the former seventh prince. Jiang Qing later also died under the random arrows of the imperial court guards.

But Jiang Qing and the Seventh Prince had a son.

Beihe clearly remembers that the little prince back then had witnessed him slaughtering in the Fengguo Palace, and the scene where the seventh prince was beheaded by his mother, and then Jiang Qing also died under the random arrows.

For the little prince, who was only five or six years old at that time, I am afraid that scene will become an eternal shadow in his heart.

For that little prince, Beihe is quite complicated, because although the other party is the prince of Fengguo, he is also the son of Jiang Qing, and he is also the grandson of the sect leader Jiang Muyuan.

Therefore, in the face of the little prince, Beihe was not killed, nor was he stayed, and in the end, he was left to fend for himself.

Later, Leng Wanwan learned that he had slaughtered the Fengguo Palace, and had inquired about the whereabouts of the little prince several times, but after Fengguo was slaughtered by him, he changed the dynasty, and the little prince was nowhere to be found, and Leng Wanwan found nothing.

In Beihe's view, the little prince may have been exiled back then, or he may have been strangled in the cradle by the rulers of the new dynasty, or he may have lived an ordinary life incognito.

And after so many years, the little prince should have been old a long time ago, and even passed away.

And after seeing the black-robed young man before, Beihe recalled the memories of the little prince of Fengguo.

Although he had killed a lot of people in the Wuwang Palace, he felt that the black-robed young man was more likely to be the little prince of Fengguo back then.

Only the other party can have such a monstrous hatred for him, and chase him to Tianmen Mountain regardless of all the consequences.

Even thinking of the appearance of the black-robed youth, Beihe finally understood why this person was a little familiar. The other party's appearance is as rich as jade, and it can be said that he has perfectly inherited the advantages of the Seven Princes and Jiang Qing back then.

As soon as he thought of this, Beihe's heart became complicated again.

His experience with the little prince can be said to be quite similar, for that little prince, he played the role of the seventh prince who slaughtered the Arashiyama Sect back then.

Under normal circumstances, there would be no mercy for this son Beihe. But this son is the son of Jiang Qing, and he is the descendant of the Lanshan Sect.

"Hey......"

After thinking about it, Beihe shook his head and sighed.

At this moment, the square-faced old man of the Yue family, his figure also swept towards the other end of the street auction hall and disappeared in front of everyone's eyes.

All the people gathered here scattered, and in their eyes, the scene was nothing more than a small farce.

In the end, Beihe didn't make public the fact that the two black-robed young men were cultivators of the Longdong Cultivation Domain, he turned around and walked towards the street.

Running away all the way before, especially when he unreservedly agitated the true qi and mana in his body, there was a sharp pain in the meridians up and down his body, as if they had been torn apart.

After Beihe found a rented room, he stepped into it.

He first sat cross-legged on the bed, recovering from the intense exertion in his body, and then took off a storage bag from his waist.

This thing belongs to the middle-aged man who died in the hands of Zhu Zilong.

Beihe mana agitation was injected into it, and then he discovered a layer of prohibition, and it only took a little effort for him to open that layer of prohibition.

And when he found the contents of the storage bag, Beihe turned it upside down and slammed it.

"Boom la la ......"

A large pile of bits and pieces from the storage bag suddenly poured out.

Beihe's eyes looked at a large pile of things in front of him, looking at them one by one.

I saw that among these things, there were more than ten high-grade spirit stones, thousands of middle-grade spirit stones, some jade bottles that were obviously filled with pills, as well as two jade slips, an animal skin, a compass, etc.

Among them, the spirit stone Beihe unceremoniously put it away, and opened those jade bottles one by one, and after distinguishing the type of elixir in it, he also took these elixirs as his own.

Eventually, his gaze fell first on the compass. After picking it up, its mana was injected into it, and then I saw the pointer on the compass and began to spin. But other than that, nothing else is going on.

After some research, Beihe guessed that this object might be a detection path or a magic weapon to guide the direction.

So he took the hide again and opened it. I saw a map drawn on the hide, and it looked like it was quite extensive.

For some reason, after seeing this map, Beihe had a feeling of familiarity. He then guessed that the map should be depicted in the Futuo Mountains, which can also be seen from some of the special terrain.

And the signs of this map are quite new, and it seems that it should have just been drawn up.

This made Bei He think of the identities of these Longdong cultivators. The reason why the people of Longdong Cultivation Domain have coveted the West Island Cultivation Domain for countless years is that they value the cultivation resources on the West Island Cultivation Domain, especially in the Futuo Mountains, there are many secrets that even the people on the West Island Cultivation Domain have not understood, which attracts them strongly.

In the middle-aged man's storage bag, he found a map of the outer part of the Futuo Mountains that had just been drawn, which was easy to give rise to some conjectures in his heart. He even thought that the previous compass should be used to detect the terrain.

Beihe also put the map into the storage bag, and finally set his eyes on the two jade slips. After picking up one of them, he pressed it to his forehead and began to examine its contents.

After a while, he took off the jade slip, picked up the second one, and put it on his forehead again.

And this time, the content in the jade slip immediately attracted him.

It wasn't until a long time later that Beihe plucked the jade slip from his forehead and fell into a deep groan.

The content on the first jade slip is a description of some basic conditions in the Futuo Mountains, which should be a set of animal skin maps.

What made him care about it was the second jade slip, which was described as a refining technique.

If it is an ordinary refining technique, forget it, but what is described on this thing is the refining method of the natal magic weapon.

The magic weapon is like a warrior's weapon for the monk, and with the magic weapon in hand, he can show his strength to the greatest extent. Even a good magic weapon can burst out with unimaginable power. For example, the silver pagoda sacrificed by the girl of the Longdong Cultivation Domain before was definitely a magic weapon that had reached at least three grades, that is, a magic weapon-level magic weapon issued by the monks of the Yudan period.

However, among the monks, in addition to ordinary magic weapons and even high-level magic weapons, as well as runic treasures, there is also a special magic weapon, that is, the natal magic weapon.

The so-called natal instrument is a kind of ritual instrument tailored to the monk's own situation. The form of this magic weapon can be ever-changing, but what they have in common is that it is completely compatible with the monk to which they belong, and when combined, the monk can show his strength at a glance.

However, if you want to refine the natal magic weapon, there are also certain requirements for the strength of the monk, that is, the cultivation must at least reach the transformation period. Only a monk in the Yuan Dynasty can nourish the natal weapon with the strong mana in his body.

And as the strength of the monk increases, the power of the natal weapon will also increase.

The jade slip in Beihe's hand describes a method of refining a natal weapon called the Zimu Sword.

Although Beihe had already advanced to the Transformation Yuan Stage, he had not yet thought about when to sacrifice for the natal weapon.

It's not that he doesn't want to, it's because he hasn't figured out which magic weapon is more suitable for him, and he doesn't have good refining materials, so the matter has been delayed.

At the moment, although he has a method of refining a natal magic weapon, the Zimu Sword doesn't seem to be very suitable for him, so he has to think about this matter.

In the end, Beihe sorted and put away all the things in the middle-aged man's storage bag.

In two days, there will be a trade fair for the monks of the Yudan period, and after participating in the fair, he will return to the Ungong Mountain.

Just as Beihe thought so, he suddenly sensed something, reached out and grabbed the storage bag on his waist, and took out his Deacon Elder Token from it.

The North River mana agitated and injected into the token. Then a faint aura was activated from the token, and it condensed into more than ten words in front of him.

"Deacon Elder Beihe, return to the sect quickly. ”

After seeing these more than ten words, Beihe's eyes narrowed.

This token is a low-level magic weapon, which can receive a message from the elders of the sect's knot stage. It was the first time in many years that he had received such a message.

Although Beihe had no basis, he had a strong intuition that the sect had recruited him back this time, and I was afraid that it was related to the great war between the Xidao Cultivation Domain and the Longdong Cultivation Domain.

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Chapter 279: The Sect Makes a Hurry